The Real Meaning of Columbusing

This first ran on Splice Today; thought I’d rerun it here for Columbus Day.
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To Columbus. It’s a verb meaning to discover something (especially if you’re white) that’s already been discovered.  The term was coined by College Humor last month, and it’s useful. Miley Columbused twerking; Elvis Columbused rock ‘n’ roll; Richard Burton Columbused the source of the Nile; the protagonist in that College Humor video Columbuses a mostly non-white bar. Columbusing—everybody’s doing it.

Still, for all its benefits, the term is also a bit misleading. “To Columbus,” suggests that the funny/icky think about Columbus was cultural appropriation. The problem with Columbus, “Columbusing” tells you, is that the guy, Columbus, took credit for stuff that he didn’t do. And taking credit for something that you didn’t do is unpleasant, there’s no doubt. But it’s not really as unpleasant as murder, slavery, torture, and genocide. Which is what “Columbusing” should actually mean if we wanted to be honest.

Christopher Columbus, the great explorer, is one of the monsters of history. That’s not because he claimed to discover something that he didn’t discover. It’s because he was a vicious, evil murderer. When he first landed in the Bahamas, Columbus met the Arawak Indians (or the Taino), and commented on their generosity and friendliness. He also ominously said, “[T]hey would make fine servants…. With fifty men we could subjugate them all and make them do whatever we want.” And sure enough, right off the boat he kidnapped a number of them and took them back to Europe.

Most of the kidnapped Arawaks died from disease and mistreatment, but Columbus was not deterred. He returned to the Bahamas, determined to get precious metals. He commanded all Arawaks over 14 to bring him a quota of gold every three months. Those who didn’t were, according to Columbus’ son, “punished by having their hands cut off,” and left to bleed to death. Since there wasn’t much gold in the Bahamas, few people could bring Columbus what he wanted. Some estimates suggest that the Spaniards, in their greed, maimed and killed as many as 10,000 people.

Historian and priest Bartolome de las Casas recorded additional atrocities. The Spaniards turned their hunting dogs loose to tear Arawak apart; de las Cases says “Arawak babies were killed for dog food.” Children had their legs cut off when they attempted to run away; some Arawaks were roasted on spits. Columbus rewarded his men for their services by giving them Arawak women and girls of as young as nine and 10 years old to rape.

Thanks to these atrocities, the Arawak population dropped from as many as a million to only 60,000 by 1507, and less than 500 by the middle of the 1500s. Many of these deaths were from disease, but given the evidence of Columbus’ widespread spree of murder and cruelty, it’s fair to call this a vicious genocide. Columbus’ crimes were so glaring that he was arrested and sent back to Spain, where he was convicted… only to receive a royal pardon.

Ideally, then, “to Columbus” would not mean, “to claim to have discovered twerking.” It would mean, “to enslave people and amputate their hands,” or “to rape 10-year-olds,” or, more generally, “to commit a genocide.” Columbus shouldn’t be a cute term for cultural appropriation; he should be a synonym for Hitler or Stalin or Pol Pot.

I don’t mean to dismiss the problem of cultural appropriation altogether. People borrow from each other all the time, and that’s not a bad thing. Unless, as Brenda Salinas notes, you borrow only bits and pieces while continuing to indulge in racist contempt for the people from whom you’re borrowing. “It seems like a paradox to relish your fajitas,” Salinas says, “while believing the line cook should get deported.”

The issue then, isn’t cultural mixing, but cultural mixing in a context of racism and systematic disproportions of power. And the irony is that the term “Columbusing,” which is supposed to highlight those disproportions of power, actually works to erase them. Columbus isn’t a hero; he’s not a joke. He’s the genocidal rapist and murderer who our government has decided to honor as the iconic founder of our country and polity. Imperialism may work in part by giving people credit for things they didn’t do, but it works even more insidiously by conveniently forgetting to give people credit for the unpleasant stuff they did. Maybe that’s really what “to Columbus” should mean—to forget the atrocities you’ve committed so thoroughly that you don’t even know when you’re joking about them.
 

De_Bry_1c

Theodor de Bry, illustration for Bartolomé de las Casas, A Short Account of the Destruction of the Indies (1552)

10 thoughts on “The Real Meaning of Columbusing

  1. He was also a raving lunatic. His plan was to sail to Japan and reclaim the Holy Grail (the literal Holy Grail) and bring back enough gold to finance a new Crusade and take back the Holy Land. He was also stopping off at the Garden of Eden (the literal Garden of Eden), which he would know he was nearing by the number of parrots in the vicinity. His world wasn’t round but pear-shaped with a nipple on top–the location of the Garden. He also thought the Arawaks were speaking very bad Spanish, and so he tried to correct their pronunciation. He thought they were giving him directions to the nearby island of dog-headed men. It would be a Monty Python skit if the punchline weren’t the greatest acts of genocide in history.

  2. Huh…where is this from, Chris? My understanding was that Columbus’ motives were kind of unclear…there’s some theories that he actually knew the Americas were about where they were, because he’d been to Scandinavia, where they’d been going back and forth for centuries and still had fairly accurate records.

  3. Despite studying Icelandic history I’ve never really gotten it cleared up how aware late-medieval and early-modern Scandinavians were of the Viking travels to the New World. The colony in Greenland was a part of medieval catholic Christendom but contact was sporadic after black death ravaged Norway and when the pope sends a letter ordering Icelanders to provide Greenland with a bishop it had been 40 years since the last recorded contact.

    There’s archaeological evidence for trade between the Norse in Greenland and Native Americans but no written sources I think and the Icelandic written accounts of the Vinland voyages (written 300 years after they took place) might not have been generally known or taken seriously by scholars. But it’s certainly possible some whiff of knowledge of land masses west of Greenland passed to Columbus.

    But isn’t the mainstream view just that he underestimated the size of the globe and expected to find Asia where the Americas lay?

  4. My medieval studies buddies tell me that it’s doubtful anyone outside of Iceland read the stories of the Vinland voyages and that they were not substantially different from medieval accounts of what was to expected in exotic far-away countries anyway (one legged people and so forth).

  5. I think it’s all highly speculative? James Loewen in Lies My Teacher Told Me suggests the possibility that Columbus knew about the Norse voyages; I don’t remember his source though.

  6. Well, lots of things are possible; maybe it was the Templars put him on the right track. Historians determine whether they’re likely.

  7. Todorov’s Conquest of America. A book I admit I haven’t read in quite a while, but I believe my memory of those above claims is correct. I think it’s all his journals.

  8. Fair enough! I really need to read a good Columbus bio…seems like a logical next step after reading Richard Evans’ three volumes about the third reich….

  9. I never thought of Columbus as a “hero” — just a guy who stumbled on the Americas. As for the holiday, it was always the odd duck, wasn’t it?

  10. That holiday was always a cynical sop to Italian-American voters. Why else commemorate that murdering,torturing, navigating turd?

    The irony being that modern historians are no longer 100% sure he was Italian. Some think he was Spanish or Portuguese.

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