Weirdness and Conscience in the Work of Craig Norton

Craig Norton’s recent show is a different beast than what you’ll find in galleries around Chelsea and the New York art scene. Tim Came Home From the War and Isn’t Timmy Anymore, at Jim Kempner Gallery until June 23rd, is an emotional and explicit rendering of the schizophrenic divide between America at war and at home, and the egregious neglect of veterans. Norton is also a hyper-realistic and self-taught draftsman who makes narrative art. These factors are not the taboos they were fifty years ago, but they are no longer typical in contemporary art either. To compare, the famous Gagosian Gallery is showing a famous photographer’s gargantuan, historic prints of other famous people. I’m currently writing this piece next door, in a miniscule gallery called Family Business, where we are exhibiting a group show entirely comprised of sticks.

Conceptual strength and skillful execution are crucial to the success of any art work, past or present, even if the faces of these terms have changed. In Tim Came Home… concept and skill manifest in ways the wider public would expect them to—ironically, this quality makes him an outsider in today’s art world.  I hope Norton’s pop-out, transfixing murals can function as a gateway for casual viewers into contemporary art, and a call for artists to consider the perspective of those unversed in it.

Norton’s work rejects the idea that art is by nature morally and politically apathetic, ineffective, and/or isolated, ideas that philosophers, artists and critics have argued for centuries. Artists periodically challenge this claim, but perhaps no population rejects it more often than those outside of the art market, whose faith that art ‘matters’ may be the art world’s most regular misguided compliment, (and art has suffered for it through many censorships and its co-option by propaganda.) Along these lines, many still believe that art is a showcase of technical skill, and that virtuosity isn’t inherently absurd.   Norton caters to these ideas, but in doing so, his work also fulfills conservative expectations about ‘art’ that we have a good reason to question. Tim Came Home… is a riveting, provocative show, but it lets the art-world context essentially “talk behind its back,” rather than directly address the inherent weirdness of politicized art in the contemporary gallery.

Today's Enemy, Tomorrow's Friend

Norton’s work is not only political, but fascinatingly journalistic. Reminiscent of the Wall Street Journal portraits, Norton renders faces, hands and firearms out of tiny marks and stipples. Oftentimes the hands and faces are blown out of proportion, which distorts the figures into punchy homunculi, and brushes caricature without slipping into it. The clothing and bodies are made of boldly colorful wallpaper collages. He ‘draws’ folds with wood-relief style incisions. This mimicry of print illustration is bolstered by the fact that he designed the installation to tell a story. Instead of accompanying a news article, Tim Came Home… could be read as the article itself, or as a history museum exhibit where the story is told through the dioramas alone.

Detail from No Welcome Mat

The effectiveness of the hanging contributed to the shows emotional resonance, but also to what is problematic about it. From a strictly “graphic narrative in the gallery” perspective, I was thrilled to see the show explore the layout’s control over the narrative. Tim Came Home… was hung two different ways, which created two different ‘stories.’

Initially, the viewer would walk into the gallery and encounter a crowd of happy, urban passerby. Viewers would then typically start over to the left, with No Welcome Mat.

No Welcome Mat

 

This crowd scene erupts into the first, with injured veterans parachuting down into the unworried crowd. Moving to the right, around the front desk, the second act focuses on the tragic integration of these two worlds. The first is a military funeral. The second is called My Daddy is A Decorated War Veteran, where a young girl claws at her face, before a crumpled man and a shotgun.

My Daddy Was A Decorated War Hero

The forceful disruption of the “side scrolling”, frieze-like perspective allows you to peer straight through the wall, to the scene behind the girl, and at an impossible angle inside the coffin. The effect is very moving.

 

Another Casual Casualty of War

 Unfortunately, gallery visitors sometimes didn’t notice the “second act” around the desk.  The Jim Kempner Gallery rehung the show so that visitors first emerge to see My Daddy Is… No Welcome Mat still begins the show, but the scene doesn’t bleed into the urban passerby. Instead, the warfare peters out into negative space, and a small pocket of the passerby lead back into My Daddy Is…. Around the desk, the two parts of the military burial flank the rest of the happy-go-lucky city-dwellers. Life goes on, and no one is the wiser—the second hanging, while a compromise of the original vision, is rhythmically more complex, less melodramatic, and damning.

various figures

Norton’s past work focused on the Civil Rights movement, and he was challenged about his right, as a white man, to depict moments as iconic as Martin Luther King Jr.’s arrest. Norton responds in his personal statement, “I make art about mankind. Lots of people care only about their own identity groups… and I’m not going to sit back and do nothing because the victims are different from me. It’s a human issue.” He goes on to say “Art is the way I bring about awareness and dialogue—and hopefully inspire change.”            

This statement plays into the editorial feel, where a piece documents and somewhat universalizes the particular. Norton doesn’t comment on the role or the effect of the gallery context on his plea. The gallery is treated like a culturally heralded space, where people seek meaning, information, and often go to look at pretty things. This is not untrue, but it ignores other currents too. At the risk of being grotesque, art is a luxury commodity, and fetishistic, which the neutrality of the gallery amplifies. The art world is also a complex and hierarchical social scene that partially takes place in the gallery, transforming openings and installations into sets to act inside of. A truly thorough contemplation of a work will consider the historical context and precedents of the piece. Norton’s work is a little strange in that it appears to be descended from editorial illustration more than anything.  This does not mean that Norton’s work doesn’t belong there, but that the conditions of its “immigration” are unusual and inextricable.

Is the art gallery a useful place to encounter Tim Came Home…? Ultimately, yes— it does raise awareness for an important social issue, even if the scenario is ironic. But is a private collection a useful place for this piece? How about an art museum? Is Norton’s work best designed for public spaces?  If Norton’s wish for awareness and dialogue attaches a use-value to his work, certain environments could be more successful than others, and Norton’s work would also violate ‘art for art’s sake.’ No big deal: art pour l’art has been rejected before, and chances are it’s a mental illusion, (people use art without admitting to it, and for reasons they can’t articulate.) Finally, Norton’s arresting photorealism individualizes the subjects, but it is also hypnotic, exciting the eye with spectacle of torment, violence, and artistic wizardry. Norton’s process receives a paragraph of the artist’s statement before the political component is even discussed.

I apologize: I won’t attempt to answer these questions in this review, but the questions themselves are illustrative. An artist doesn’t have to have a fully elaborated concept to start working. Here, the ideas and context don’t dovetail together to create an Eureka moment—instead, Tim Came Home highlights the mess of understandings about what art is and what it does. Which are, more than ever, important questions to ask.

All photographs are courtesy of the artist and Jim Kempner Gallery

 

Tim Came Home From the War and Isn’t Timmy Anymore

Jim Kempner Gallery, May 12th – June 23rd, 2012

Gallery Cartoonists

I didn’t think that comics were very relevant to the contemporary art scene until I started visiting Manhattan’s galleries. Since then, I’ve seen show after show directly engage in techniques, ideas and presentations that would be familiar to the comics community, and sync well with the theories of Scott McCloud. I’ve become intrigued by the gallery space as an alternative publishing format to the book and strip, and by a possible, invisible class of ‘gallery cartoonists’ experimenting and developing sequential art unsupervised by the mainstream, independent and web- comics markets.

By “gallery cartoonists” I’m referring to artists whose practices and approaches resemble or are in dialogue with the practices and approaches historically associated with cartooning and comic books.  I think the present gallery climate is more hospitable to these practices and approaches than its ever been.


Jeff Gabel at Spencer Brownstone Gallery, "I'd rather push my Harley than ride a Honda&quot

 

For example, as galleries emphasize curating and installation more than ever before, (a shift that largely occurred in the 90s,) curators are increasingly conscious of the gallery space and exhibit as a phenomenological whole. Curators pay attention to the juxtaposition of objects within the show, of objects and accompanying text, (the wall labels, for example,) and how the show is encountered by attendees in both space and time. Some of these decisions have analogues in comics making, and McCloud’s theories can be easily applied to them.

The prevalence of ‘cartooning’ in the gallery might seem like old hat, especially with the popularity of artists like Takashi Murakami. Caricature is one end of a spectrum of figural representation that has been extensively explored by modern and contemporary, Western artists– and in many more periods and places than that. But as the rules about figural and pictorial representation loosen, particularly about what is too indulgently pretty, exploitatively commercial, and genuinely subversive, the full range of cartooning is welcome as relevant artistic practice.

‘Anything goes’ in the art world right now, and marketing continues to perfect itself, so it is revitalizing to find artists examining what makes an object immediately meaningful– what irresistibly draws people to a face, or, when and where and how do people look for and process narrative where it doesn’t obviously exist. Not only does this exploration restore significance to the art world, ( i.e. art that demands to be looked at, art that is rewarding to be looked at,) but it examines how these attractions impact our lives outside of the gallery space. The comics community has been exploring sequence and caricature from the get-go, but I’m attracted to the automatic sociopolitical implications that occur (or are projected) as soon as these explorations are brought into the gallery.

This is not to say that comics or book-arts haven’t been successfully exhibited before. The Cartoon Art Museum and The Museum of Comics and Cartoon Art do great work. Personally, I’ve helped curate a large book-arts show at Carleton College in Northfield, MN. Additionally, “gallery cartooning” doesn’t exclude hanging pages from an existing book on a wall. Interacting with a mounted page can be elucidating and stirring. The re-contextualization can call attention to details that are easy to miss, or that the printing eradicated. The works can benefit from the small amount of effort it takes to walk between each piece, crane your neck, and subconsciously register that you are experiencing it in a public space.

 

My favorite page-hanging comes from the Walker Art Museum’s retrospective of the work of Alec Soth. Amongst his massive photographic prints, Soth exhibited his artist book, “The Loneliest Man in Missouri.” Rather than mount the book in its entirety, or as an excerpt, Soth adapted the book to the gallery walls, rearranging a selection of pages to create a new but related reading, and ended the series with the video of what was only a still in the book. The two versions of the work, one for exhibition and one for private reading, compliment and complicate each other.

Still, I’m not a fan of just hanging pages and calling it a day. For example, The Portland Art Museum hung R Crumb’s Book of Genesis in its entirety. The show was an unimaginative leviathan that tangled confusingly through several galleries like a doomed game of Snake. Or, when curators excerpt pages from entire careers, too much of the emphasis is placed on the technical skill or historical value of the page– an uncomfortably “natural history” approach to comics. To be honest, I’m not sympathetic to the use of the gallery context to elevate comic art. Not only are there more efficient and inspiring ways to do this, but art history somewhat regards the gallery context as both a joke and a problem. It makes me uncomfortable when the comics community doesn’t register this.

This is also not to dismiss the historic antagonism between the comics and art industries. The comics world has repeatedly found the art world predatorial and bigoted– mocking and making no concessions to forms of labor and nostalgia it neither appreciates nor participates in. Of course I’m talking about Roy Lichtenstein.  The collision course of comics with appropriation art was probably inevitable, fueled by miscommunication, mistaken entitlement and mistaken identities on both sides, and culminated in honest human tragedy. The ghost of Lichtenstein floats over most discussions of comics and fine art. This is partially because people assume that the conversation stops with Lichtenstein.

It doesn’t, at least not in the “art world.”  And it doesn’t stop with superheroes either. Or Peanuts. Or Maus. Or New Yorker cartoons. One gallerist rebuffed my initial gallery+comics skepticism when he told me that he represents “a cartoonist.” I have also been referred to the ubiquity of “cartoonists” in other stables. Celebrity gallerist David Zwirner represents Marcel Dzama, Raymond Pettibon and R. Crumb (!) alongside Donald Judd and Dan Flavin. I personally have not detected much irony, condescension or dismissal in people’s attitudes toward comic art, including in book and narrative form. Rather, its been a reliable and rewarding conversation starter.

It might just be in my head, but I’ve encountered an allure that’s vaguely reminiscent of the neo-primitivist longings of the turn of the 20th century, as if cartoons and comic book artists were spared the corruption of the art-market through their isolation, their blissful ignorance, (and troublingly, their associations with childhood.) I find this both problematic and flattering. Its also possible that people are just being nice. Or think I’m talking about New Yorker cartoons. Or aren’t aware that Marvel and DC still make comic books. Whatever the reason,  I don’t think the ‘art world’ believes that comics and cartoons are an embarrassing thing (de facto) to make, and finds them a stimulating thing to talk about. And while this enthusiasm might be fueled by a general, effusive nostalgia, (i.e. I remember enjoying reading these as a child,) I find it refreshingly separated from a specific, visual nostalgia. In terms of books, many high-brow consumers are only now discovering comics narratives and styles that appeal to them. They are not invested in invoking or reliving comic’s stylistic past– particularly house styles. What made comics kitsch was how they looked. The variety of styles and approaches comics enjoy now make them an art—or simply, art.

In terms of gallery art, artists, critics and collectors are very interested in the strengths and approaches of cartooning and comic making— including but not limited to the psychologizing of figures and environments, unseen but implied causality, text + image, and spacio-temporal experience.  But they do not identify these strengths and approaches as belonging to comic books, and I don’t believe that these approaches are imports from comics into gallery art. They are facets that are common to both, but sometimes have been better studied as ‘caricature,’ ‘cartooning’ and ‘comics.’ The entire history of figural representation is comprised of choices and simplifications that could be referred to as caricature. And a gutter can exist between two paintings.

In a gallery, sequence and character are unmoored from an explicit narrative, but that doesn’t make an application of McCloud’s or any other theorists’ ideas invalid. In any case, I predict that our narrative facility is still engaged without it, and I’d argue that much recent, brilliant work in comics allows its gutters, sequence, and associative qualities to thwart clear storytelling.

This is my current roadmap for wandering through this topic, if that makes any sense. Most immediately, in this column I’ll be covering gallery shows in New York, expanding (or at least extending,) the conversation on Lichtenstein, and applying McCloud’s theories to non-comics art work. I apologize that my definition of “gallery cartooning” is horrifically undefined– all I have right now are a few observations and a hypothesis, and am excited to see my understanding of the situation trumped, trampled and if I’m lucky, ironically supported in these future investigations. I hope you’ll keep reading, and until then, thank you.