The Reign of the Superwoman

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After calling Scarlett Johansson “the smartest, toughest female action star,” film review Justin Craig declared: “it’s time ScarJo gets her very own Marvel franchise.” But when asked if a Black Widow film is in the works, Johansson had to fumble her way through a politic non-answer: “You know, I think it’s something that, um, again I think Marvel is is certainly, um, listening, and if, you know, working with them for several years now, you kind of see how, ah, they respond to the audience, um, demand I think for something like that.”

Marvel president Kevin Feige says it’s “possible,” but makes no promises. Meanwhile, Johansson is creating her own superwoman franchise. She literalizes her Black Widow codename by playing an actual man-eating spider in Under Her Skin, and her voiceover computer operating system Samantha in Her is way way beyond anything Tony Stark could build.

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But I had my highest hopes on Luc Besson’s Lucy.

If there’s a director geared for writing and shooting a superheroine movie, it’s Besson. His 1990 Le Femme Nakita spawned an immediate Hollywood remake (though there is no reason to see Bridget Fonda in Point of No Return) and later a Canadian-made TV series (thank you, USA Network, for keeping the French name). The Fifth Element was a bit of a mess, but an entertaining one, especially the fact that the “supreme being” is supermodel Milla Jovovich cloned from a severed hand to protect Earth from a giant black cloud of evil space death. I think magic space stones were involved too—the same plot Marvel seems to be headed toward now. And let’s not forget The Professional, Besson’s hyper-violent pedophiliac action-thriller co-starring twelve-year-old Natalie Portman (no wonder she fell for Chris Hemsworth when he and his hammer dropped out of the sky in 2011).

I’m not really sure what Besson has been doing since the 90s, but it did not further hone his film-making skills. Lucy is not a good movie. But it is a superheroine movie. Lucy, like so many of her comic book counterparts, is the next leap in human evolution, one accidentally triggered by a ruthless drug cartel that continues to supply the script with shootouts and car chases. Lucy has Professor X’s mind-reading and telekinetic skills, invulnerability to pain, a cybernetic ability to interface with machines and airwaves, and the power to change her hairdo at will.  Johansson doesn’t wear an “L” on her chest (the t-shirt is cut too low), but her name does meet Peter Coogan’s requirement of “a superhero identity embodied in a codename” since Lucy, as we’re told very early, is the name of the first human being (who also makes two pleasantly bizarre cameos).

Morgan Freeman, reprising his science-guy helper role from the Batman trilogy, delivers some painfully scripted superpowers-science in the form of a literal lecture, complete with Powerpoint bullets and audience Q&A. Besson intercuts these with Johansson’s literal bullets and scantily costumed T&A. The film begins in Taiwan and ends in Paris, with occasional French and Korean subtitles. It would be significantly improved if the subtitles were deleted and the English dialogue dubbed in Latin or Old Norse or any other language the majority of viewers won’t understand. Because then we could enjoy the sequence of spectacle, which is Besson’s well-disguised strength.

Freeman’s faux-science voiceover distracts from the fun by pretending that the film suffers from internal logic. It doesn’t. Although the plot ostensibly follows Lucy’s brain growth, intercutting incremental percentiles from 10% to the climatic 100%, her actual superpowered behavior is random. When a kick to the stomach bursts the bag of drug-mule super-serum in her intestines, Besson flings Johansson around his rotating prison set till she’s writhing on the ceiling. This doesn’t really make sense—is she flying?—but it looks cool. The CGI team tries to disintegrate her during her flight to Paris, which looks cool too, but what exactly does that have to do with Freeman’s immortality soundclip? Once recovered, Lucy can dispose of a dozen armed cops with a flick of her hand—although for some reason those pesky martial arts gangsters require time-consuming one-by-one levitation. Also why, as she’s teetering on omnipotence, is Paris traffic quite so challenging? Oh, and why do her very first acts of drug-induced super-intelligence include hand-to-hand combat and two-gun marksmanship? Are those skills about brain capacity?

I prefer Johansson’s performance before her robotic transformation. Imagine the Black Widow quivering in fear and vomiting on herself at the sight of a blood. Johansson fans could argue that Lucy should only be analyzed in relation to Her, since Lucy builds a supercomputer and downloads herself in her final moment of corporeal existence, ending the film with a text to her cop boyfriend: “I AM EVERYWHERE.”

But I’m gong to reroute us to 1933 instead.

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If you don’t think Lucy counts as a superhero movie, read Jerry Siegel’s short story “The Reign of the Superman.” Before teaming up with Joe Shuster to create their comic book Superman, Siegel wrote a tale about a ruthless scientist who uses a starving vagrant as his lab rat. Lucy is a privileged college student, but she’s equally clueless when abducted and implanted with a mysterious super-drug.  Siegel’s is derived from an asteroid, but its effects are similar. Soon his anti-hero is reading-minds and projecting his thoughts across the universe too.

Unfortunately such unlimited power transforms him into a hate-mongering monster bent on world domination. Lucy’s transformation leaves her morally challenged too. She murders a hospital patient to make room for herself on a surgical bed with the excuse that the guy wouldn’t have lived anyway. When her cop sidekick comments on the tourists barely scrambling out of the way of her car and the string of exploding wrecks she’s leaving in her wake, Lucy says something about the illusion of death, which apparently gives her a license to kill and collaterally damage.

But, like Siegel’s second and far more famous Superman, Lucy finds a way to hold on to her humanity. When her hunky sidekick complains he’s no help to her, she kisses him. She needs him because he’s a “reminder,” she says. One of the students in my Superhero course made exactly that argument about Lois Lane.

So while Lucy is not the leap forward in superheroine evolution I’d hoped for,  perhaps Johansson, like Siegel in “The Reign of the Superman,” is running some experimental test work before delivering a full dose of her superwoman prowess.

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Charles Schulz vs. Thomas Hardy…Bonk!

As regular readers know, over the last month and a half or so the blog has been engaged in a sporadic roundtable on the place of the literary in comics. I was recently reading the 1983-84 volume of Fantagraphics Peanuts collection, and came across a strip that seemed like it had interesting things to contribute to the discussion. Here it is:
 

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So what does this have to say about the literary in comics? Well, several things, I’d argue.

First, and perhaps most straightforwardly, the strip can be seen as an enthusiastic endorsement of literariness. Schroeder — the strip’s most ardent proponent of high art — quotes Thomas Hardy. The second panel is given over almost entirely to Hardy’s words, which take up so much weight and space that they almost overwhelm Schroeder’s earnestly declaiming face. Lucy — Schulz’s go-to philistine — expresses indifference and self-righteous ignorance — for which she is duly and gratifyingly punished by Schroeder, who pulls the piano (marker of the high art she’s rejected) out from under her. Bonk!

In terms of the debate we’ve been having on this blog, you could easily see this as a pointed refutation of Eddie Campbell’s rejection of literary standards and literary comparisons. Campbell’s argument that literariness is not relevant to comics seems to fit nicely with Lucy’s “Who cares?” — while Ng SuatTong’s ill-tempered riposte seems quite similar to Schroeder’s.

On second thought, though, Schulz’s attitude towards literariness can be seen as a little more ambiguous. It’s true that Schroeder, the advocate for high art, gets the last word. But the last word he gets is not precisely high art. On the contrary, it’s slapstick. The point of the strip, you could argue, isn’t the Hardy quote, which ends up essentially being little more than an elaborate set-up — it’s literariness there not for its high-art meaningfulness, but simply to signal “high art meaningfulness.” The real pleasure, or energy, of the strip, is in that last image, where Schroeder pulls out the piano — almost throwing it over his head and off panel, as if to toss aside the very possibility of including high art in a comic strip. From this perspective, the strip might be seen as being in the vein of Michael Kupperman’s “Are Comics Serious Literature?” (HT: Matthias.)
 

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The point isn’t so much to advocate for literature as it is to use comics to giggle at the idea of advocating for literature in comics — a position that Eddie Campbell would probably find congenial.

One last, perhaps less schematic,possibility is to think about the strip in terms of gender. It’s interesting in this context that, while Schroeder is generally the advocate for high art, he’s also generally uninterested in, or immune to, the appeal of romance — he’s one of the few characters in the strip who (as far as I’ve seen) never has an unrequited crush. Lucy, of course, has a crush on him, and it’s usually she who brings up images of marriage or love or domestic bliss, only to have Schroeder disgustedly reject them.

This strip is different, though. Hardy’s words are not just a default marker of high art; they’re in particular a paen to a woman’s (or a particular kind of woman’s) “marvelous beauty,” and a speculation — with more than a little longing — on who such beautiful people marry. It sounds more like something Charlie Brown would say about the little red-headed girl than like something Schroeder would say to Lucy.

Lucy’s lack of interest, then, can be seen as not (or not merely) philistine, but as tragic — Schroeder is finally, finally talking to her about love, and she can’t process it or understand it.

You could attribute this to her soullessness, I suppose — she is blind and doesn’t deserve love. But you could attribute it to Schroeder’s soullessness. Certainly there’s a cruelty in babbling about the beauty of random unobtainable women to someone who you know is head-over-heels in love with you. For that matter, the Hardy quote itself seems to exhibit some of his most maudlin and least appealing tendencies; it’s pretty easy to read it as a self-pitying lament for the fact that beautiful women are human beings, rather than simple objects to be collected by men who admire them in the street. The high-artist idealizes Woman and ignores the woman sitting in front of him. Lucy’s utter indifference could then read as a recognition that Hardy is indifferent to her — and Schroeder’s violence as a tragi-comic extension of Hardy’s violence. In this case, the literary is neither defended nor ridiculed, but is instead a kind of doppelganger — a shadow of meaning cast by the comic, the meaning of which is in turn cast by it.

Literature, then, appears for Schulz in this strip as an ideal, a butt, and a fraught double. As I’ve said on numerous occasions, I don’t really have any problem comparing comics and other forms (Charles Schulz is a greater artist than Thomas Hardy, damn it.) But I do feel like the anxiety around those comparisons, in every direction, sometimes ends up drowning out potentially more interesting conversations about how, and where, intentionally and despite themselves, comics and literature can meet.