Skating Above It All

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Is that a girl or a boy skating there?

Ken Parille, in a recent analysis of this Ivan Brunetti cover at tcj.com argues that it’s a girl, and, partially on the strength of that gendering, places the cover in a tradition of sentimental art.

With eyes closed, her face wears a contented expression. While traditional sentimentality sees a woman’s value as defined by her relationship to others (as wife, mother, daughter, etc.), Brunetti’s cover celebrates female solitude and introspection — a romance with the self.

When I initially saw the cover, though, I saw the figure as a boy — and the gender switch arguably changes the genre. As Parille notes, the person here may be engaged in contemplation, but she (or he) also seems to be violating the rules; he’s jumped the fence and is now skating on a chunk of ice where there’s some danger he’ll fall in. Seeing her as a her, Parille ends up underlining the ominous threat; “Her rebellious actions are admirable, even inspirational, but a little reckless. Perhaps she should open her eyes.” But is she’s a he, you might switch that about — it seems a little reckless, but even so, inspirational and admirable. She isn’t a girl in need of saving; he’s Tom Sawyer on an escapade. The figure isolated against the city isn’t inward turned and contemplative, but serenely pleased with his daring. The New Yorker readers get to identify with that lone figure, impishly crossing boundaries and frolicking where one should not frolic. The three drops falling from the title, which Parille reads as tears, might perhaps be seen as bright stars, confetti — a small tribute to the daring youth, and the viewer who dares with him (at least intellectually, in the way of New Yorker readers.)

Parille is probably right about the gender, as far as the artist’s intentionality goes (I get the sense that he’s probably spoken to Brunetti about it.) But of course no one can be right about the gender in an absolute sense; images don’t have gender really; a drawing has no genitals; even if you draw genitals, they’re just lines on paper. The gender is a convention, and part of that convention is genre — in the sense that the genre you see has gendered implications, and vice versa.

Though at the same time, I do wonder — are the genres all that different? Girls’ sentiment and boy’s adventure seem less like opposites, here, and more like a different way of looking at the same image; a gestalt shift. Is he mildly mournful beneath a sorrowful moon? Is she impishly pleased with herself under cover of darkness? Will they fall into their lovers’ arms, or answer the Bat signal? Which melodrama do you choose? Or will you stay, poised and refined above it all, avoiding those damply gauche pulp pleasures by skating upon a thin surface of ambiguity? Male or female, our iconic representative floats upon self-conscious, ostentatious whimsy, the genre of genius.

The Anxiety of Coming Correct

In the beginning, R. Crumb created comics. I didn’t know this was the Word until I went to the Comics: Philosophy & Practice conference in 2012. I just sort of assumed that Art Spiegelman had created comics. Now I know that’s just in academia.

That conference was enormously interesting, but two things particularly stood out to me. The first was that Spiegelman, who was billed as the keynote speaker, transformed his speech into a dialogue with a prominent professor of media. “This was going to be a talk by me but I was too daunted by the audience of fifteen or sixteen peers who were billed as being here with me,” he said. “I couldn’t make myself deliver something that’s called a keynote address.” This was clearly a last-minute change; it wasn’t noted in the program.

Perhaps Spiegelman was just being modest, but on another level, he was absolutely correct: he was not the leader in that room. Over the course of that weekend, it wasn’t Spiegelman’s name that I heard praised again and again and again; it was Crumb’s. It was almost as though people took turns speaking to his influence. As thoughtful artists like Joe Sacco and Alison Bechdel paid him eloquent tribute, Crumb shouted stray observations from the audience like someone’s drunken uncle. I idly wondered if he was dying.
 

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The second interesting thing was a disagreement that Crumb had with Françoise Mouly about his blown cover for The New Yorker. Mouly explained why the magazine rejected the art: it felt out of touch. But this is not the critique that Crumb heard; he preferred to cast himself as a provocateur. “I just realized that you have this loyal readership there that is pretty fucking square,” he said. “When you work for The New Yorker…you have to kind of bend whatever lurid qualities your work might have to fit that sort of lite, L-I-T-E [mentality].”

Characteristically, he was a real jerk about it. But what was most fascinating to me in looking at the cover (which Mouly had projected onto a huge screen) was that it was totally dumb. It had the unique distinction of being heavy-handed without actually making much sense—exactly the kind of “political” work you might expect from an artist who built an empire on drawing his dick.

It’s one thing to feel agnostic towards other people’s god; it’s quite another to find him ridiculous. Crumb’s affectations, his attitude towards women, his dim take on race—I don’t intend to spend a single second of this wild and precious life trying to figure out what other people see in that. Does that mean I’ll never understand comics? The answer is, simply, I don’t care, but I worry that’s arrogant. And on another level still, I feel resentful of that worry.

I find that writing, like life, is a delicate balance of feeling worried and giving zero fucks.

I like paradox. It’s the engine that powers everything interesting. When I started reading comics in a critical capacity, I was startled by the early work of Ivan Brunetti, whose illustrations I had seen in The New Yorker and Real Simple for many years. I hated Misery Loves Comedy. It was nothing like his work I knew and loved. But knowing the same man drew all of those things made me feel very hopeful about the world, where all too often people are afraid to embrace multiplicity. Now I scan every issue of Real Simple hopefully for allusions to murder-suicide. This brings me great joy.
 

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There is a certain type of discourse—or is it a pedigree?—that is highly valued in comics crit. Names of the founding fathers (and let’s face it: it’s always the fathers) are whispered with reverence as a sort of password into that clubhouse. There is also a tendency to value historical perspective over any discussion of the present. Creating a false opposition between then and now (or high and low or this and that) is often done in the name of historical preservation, but it’s always a matter of propagating an opinion. There is no such thing as objective criticism; it is always an extension of the self and what you care about. There is an important distinction between saying these are the things that matter and saying these are the things that matter to me.

Still, some take a cold approach. They equate getting good with growing calloused. They forget that sensitivity is a tool, not a flaw. Men who learn to use that tool are generally praised. Sensitive women are crazy or inexperienced. We’re confused. We OVERREACT. Or so we’re told.

When I wrote the Piece that Shall Remain Nameless, I knew I’d be told all of those things. I felt a lot of doubt. I knew it would take fire that was far more intentional than the smoke the piece itself described. I thought that speaking up was the right thing to do. Now I’m not sure. I never am.

(I give zero fucks. I give zero fucks.)

I closely read a very small amount of material, not because it was in itself momentous, or to catch anyone in a word trap, but to explain how I felt about it, and also how I felt about something larger. The feelings were instantaneous when I read the material; the close reading came later. In response, people closely read my writing back to me. They called it fair, but I would argue it was not in the same spirit as the one in which I approached the project. So it goes.

There’s no one path to understanding. We go about it in different ways, if we go about it at all. In examining an issue from different points of view, it’s necessary to be critical of another vantage. But it’s equally necessary to interrogate your own.

R. Crumb created comics, and it seems to me that comics crit was then made in his image. I see his bad attitude and rude behavior all over this town. I see his petulance and his defensive posturing. I see his unwillingness to absorb a critique. And I also see his growing irrelevance—perhaps most keenly every time another fanboy tries to foist his opinion on the world under the noble guise of History.

Real criticism thrives in doubt, not in certainty. In conversations about comics, there is no right and wrong. There is only coming correct. Under the rock of my lousy long essay, it seems to me that a few people tried. Many others came to conquer. The anxiety of it, as ever, is women’s work.

New Yorker Cartoonist Recycles Gag: No One Notices, Cares

A cartoon grabbed my attention while I was perusing the recent issue of the New Yorker.

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courtesy of The New Yorker– you can find it’s cartoon bank entry here

 

 

I thought I’d seen this before. The concept itself is pretty generic, but… hadn’t this already been a New Yorker cartoon?

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courtesy of The New Yorker– you can find its cartoon bank entry here

I would have been too young to have seen O’brien’s original cartoon, as it was published October 28, 1991. There’s a chance I’ve caught a reprinting of it. More likely, I’m as used to the concept as everyone else, demonstrated by the variety of “small fish eat big fish”  images uncovered on a google image search.

While not ubiquitous,  I’d say that the small-fish-forming-into-bigger-fish-and-chasing-predator is an established visual metaphor. It’s interesting to see that the small-fish-forming rarely occurs without the chasing/eating of the bigger fish (can they eat the bigger fish?) The pressure to group together is always a retaliation to predation. Additionally, while the motif has a satisfying punch line, it doesn’t seem like its primary function is to be funny. Typing in “organize fish,” brings up a decent amount of these cartoons with an anti-capitalist bent, where the concept is put across motivationally or strategically. Most of the fish images look like infographics, and a quick survey reveals their sources to be editorial blogs or stock-photo sites, (perhaps most revealing.)

Perhaps the New Yorker cartoon editor should have paid attention to the fact that this image isn’t very funny. Alternatively, he or she might have liked the fact that the cartoon’s commentary outweighs it’s laugh-factor, even though its message is more hopeful than truthful. Finally, the editor might have approved it because it just seemed like something the New Yorker would publish, which is actually the case.

Comparing the cartoons, I prefer the O’brien image. O’brien’s execution of the little fish is more whimsical, and he doesn’t require plankton or sea-monkeys to fill out the fins. The remorseless ambiguity of the predator’s expression is nice– perhaps he looks surprised, but fish look that way all the time. O’brien’s rendering of the sea-floor makes his cartoon less conceptually clean, but as money managers and Occupiers convert the idea into a truism, a slogan, I prefer it messy and maximalist. His use of stipling reminds me of an old scientific etching. I wish he had pushed that more aggressively– rather than an inspirational ‘au contraire,’ the drawing would have illustrated the absurdity of this metaphor happening in nature. But that’s not really that funny or interesting either. Oh well.

The Society of Saul Steinberg

Is the question of cartooning’s status as art of interest to the world outside of cartooning? It is, enough for The New Yorker to use it as the introductory hook of a recent book review:


Was Saul Steinberg an artist? Deirdre Bair raises the question, which has vexed other writers, in ‘Saul Steinberg,’ (Nan A. Talese/Doubleday), a luxuriant and unsettling biography of ‘the man who did that poster’– ‘View of the World from Ninth Avenue,’ a hilariously foreshortened vista, across the Hudson River, of the United States.



Steinberg needs little introduction for many New Yorker readers, but his most famous work, and perhaps The New Yorker’s most famous cover, is mentioned for safe measure by the end of the second sentence. Peter Schjeldahl continues, “Timelessly tantalizing, “View of the World” is surely art. It is also a cartoon. Steinberg was an artist if cartooning is an art–which it is, and so he was.”

One could glibly chalk up The New Yorker as one more for the side of “cartoons as art.” More interestingly is how uneasily The New Yorker develops this proclamation, and that it made it in the first place. The statement is immediately qualified (“He was just so original and virtuosic that a different term can feel called for,”) (“Steinberg’s self-description as ‘a writer who draws,’”) and the point largely dropped in favor of a detailing of his rapscallion upbringing, scandalous relationships, depressive tendencies, and the various intellectuals he amused at dinner parties.

Schjeldahl writes

Bair makes little effort to describe Steinberg’s art. This is understandable, given the multitude and the quick-silver elusiveness of his inventions. Ideas that are impressive on paper can sound banal when paraphrased, turning back into the cliche’s that inspired him–moribund truths, often in an existentialist mode, that he would jump-start to crackling life.

That this is also a fitting description of Bair and Schjeldahl’s tack in describing Steinberg’s life, which would be great fodder for writers like Daniel Boorstin or Bart Beatty. In his book Comics Versus Art, which I reviewed here, Beatty describes the application of certain tropes, including social alienation, loneliness and a romanticization of ‘the white man as an object of societal scorn,’ to trigger an association of genius or artistry, and to masculinize a commercialized/feminized field of production. Fittingly,

Through it all, Steinberg complained of feeling loveless and alone, subject to bolting awake ‘at 3:30 full of terrors, regrets– the usual suffering,’ he said… he knew his behavior estranged him from others, but he seemed to accept the backdrafts of guilt and shame as normal weather in the impregnable mental zone from which his art flowed.

Steinberg likely constructed his self-portrayal as a tormented genius. This is more than a fascinating subject, especially when so many humbler cartoonists (and artists) are only reconstructed after-the-fact by their fans. Also, the disaffected timbre of Steinberg’s work complements, rather than complicates, this play-acting. Steinberg went so far as to say that he and Picasso were the two greatest artists of the twentieth century. An examination of how his performances as artist-commentator and socialite informed each other would have been illuminating, and it’s frustrating to see attention to the latter crowd out the former. Schjeldahl writes “I had to remind myself, trudging through Bair’s catalogue of Steinberg’s sorrows and follies, that the abounding joys of his art are the biography’s reason for being.”

Concluding the article, “He played a role that, by the luck that constitutes genius, both came to him naturally and satisfied the cravings of his time… Any old narcissist can be afflicted, and afflict others, with a conviction of being godlike. But sometimes its as if the gods agreed.” This is the extent to which the article problematizes Bair’s approach.

Bair and Schjeldahl’s words on his art are strictly laudatory, and pay tribute to the status difficulties that plague cartooning and infuriated the artist. “A starchy bias against commercial illustration persists in art circles even today, despite the fact that, in the hands of a Steinberg, it can command an immediacy and a pith that often elude the more prestigious mediums.” Yet Steinberg alone is construed as a unique victim of this bias, and the Goethe-variety of status-games ensue, beginning with his belonging “in the family of Stendhal and Joyce:”

Vladimir Nabokov called Steinberg his favorite artist. S. J. Perelman ‘always made Saul weak with laughter,’ [his wife Hedda Sterne] said. Saul Bellow was a drinking buddy. Roland Barthes was a critical champion, deeming Steinberg an ‘inexhaustable’ master of rhetorical tropes. At different times, Steinberg knew Alexander Calder, Willem de Kooning (who gave him the circa-1938 drawing “Self-Portrait with Imaginary Brother), Mark Rothko, and Philip Guston, and he revelled in the company of the grandly garrulous art critic Harold Rosenberg. A visit to Picasso in the South of France, in 1958, resulted in a collaborative “exquisite corpse” drawing… he was collegial with his fellow New Yorker cartoonists Peter Arno and, especially, Charles Addams… He found meaning for his life only in work, and maintaining his morale for it dictated his conduct. Sex, alcohol, and compulsive travel, whether on the Queen Mary to Europe or by car along the back roads of America, were reliable tonics.

The second to last sentence is contradicted not only by the entire review, but by the sentence that follows it. Finally, “he made millions of dollars.”

Considering that Steinberg’s cartoons are not analyzed, it would have been nice for the work itself to have been featured, even embedded in the text, as New Yorker cartoons often are. The only adorning images are a small cartoon by Steinberg, which appears above the title,

and an enormous photograph of Steinberg and his wife, Hedda Sterne, posing forcefully before an eclectically decorated fireplace.


Sterne is the second in a line of four women who frame Schjeldahl’s examination of the artist. To those acquainted with the photo below, Sterne will seem familiar.


Inspiring their moniker by The Herald Tribune as ‘The Irascible Eighteen,’ this flagrantly self-promotional photo shoot collected many members of the young abstract expressionist movement in New York City, notably Jackson Pollock, Willem de Kooning, Mark Rothko, and Barrett Newman. Formed in protest of a juried competition at the Metropolitan Museum of Art, the group was less a collective than a competitive, and the incendiary dramatics was a part of their marketing. Sterne, the only woman in the photograph, stands on a chair, presiding over the men. As an artist, Sterne never became a household name, but her presence is largely responsible for the visual interest of the photograph, and its infamy has outlived almost all of the individual’s photographed. This often-emulated photograph has haunted the New York and international art world, providing a powerful visualization of the greater myth of ‘genius society’ that accompanies most constructions of individual geniuses.

In the review, Sterne’s im-memorability is chalked up to, “her shyly independent, often changing style, and, perhaps, to the toll of the sacrificial devotion that Steinberg required of her tenure as, in her words, a ‘long-suffering, uninterruptedly betrayed wife with a few honeymoons thrown in.’” Sterne’s presences does more than link Steinberg to a hallowed fragment of New York society and art history. Sterne’s failure and merit are justified in her service to Steinberg, as Steinberg’s talent and art-world victimhood are quietly justified in his service to The New Yorker.

It’s in poor taste to focus on the glass half empty, rude to lampoon a book without reading it, and pretty obnoxious to criticize a critique. This is not a review of Bair’s book, (one is due.) Yet it is worthwhile to examine how the book is covered by The New Yorker, a publication that owes much to Steinberg.  The tone of the review betrays that, in this magazine, Steinberg is already a hero. Rather than legitimately analyze his work, or penalize an account that fails to, Schjeldahl indulges in human-interest fluff and idolizing, and submits to the same biases that frustrated Steinberg during his lifetime. Steinberg obviously saw himself as exceptional, but if he really saw no true artistry in cartooning, his hunger for acceptance might have driven him out of it. Instead, he was a competitive and consistently brilliant cartoonist, with no noted artistic ambitions outside of cartooning.

Yet here, cartooning is a medium that is only transformed into art by ‘a Steinberg,’ and is deserving of the awkwardness a team captain gives his unathletic best friend when lining up for kickball.  At the end of the day, a cartoonist, Steinberg ensured his immortality with his behavior as much as with his work. The New Yorker pays tribute to a generic kind of legend, which it un-conscientiously prizes above the artist who helped develop the publication. Or, it believes that it must stoop to the basest stereotypes of genius to justify reading about a cartoonist in the first place. Yet it’s puerile to believe that a proper tribute to any artist could be found in biography. A criticism of one could be expected to set things straight.


 


 

New Yorker Cartoons – A Legacy of Mediocrity

Peter Arno, “Makes you kind of proud to be an American, doesn’t it?”, September 10, 1960

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The standard line on The New Yorker’s cartoons is that they are the first thing most readers turn to when they get their hands on a new issue. Well, I don’t. I actively try to avoid looking at them, difficult as it is. Peppered through articles of serious journalism, strong criticism, and pieces of often very good fiction, they are meant, I suppose, to induce some kind of alchemical understanding of what it is to be a New Yorker, or — failing that — a New Yorker reader. To me, and I suspect quite a few others, they remain obnoxious non-sequiturs, like tired notch-notch, wink-wink routines insistently dropped into an otherwise lively family conversation by your borderline senile uncle.

The other oft-repeated line about the New Yorker cartoons is that a lot of people ‘just don’t get them,’ with the frequent corollary that this is part of their point, and once you realize it, you feel ‘in’ with those in an authentic New York state of mind, I suppose — you know, those whose worldview Saul Steinberg summed up so incisively in what remains arguably the most famous New Yorker cover of all time.

Saul Steinberg, cover, March 29, 1976


Thing is, if you actually review a substantial selection of cartoons from the magazine’s octogenarian history, the vast majority of them are totally straightforward. You understand the joke. No Mystery. Only in the last decade-and-a-half or so has editorial showed a preference for a certain brand of light absurdity that at times borders on the impenetrable. Nothing wrong with absurd humor, but the problem in this case is that one of the main strengths of cartooning, clarity, is sacrificed in a vain bid for ingenuity.

From this week’s issue: Robert Mankoff, October 8, 2012

This more or less corresponds to the period in which hack cartoonist Robert Mankoff has served as cartoon editor. He has been a hugely successful manager of his part of the New Yorker brand, merchandizing the cartoons through the online Condé Nast Cartoon Bank to the tune of millions of dollars a year, as well as editing the monumental Complete Cartoons of The New Yorker (2004), which bundled all 68,647 cartoons thitherto published in the magazine on two CDs. Bonus info: he has had over 800 cartoons published in the magazine.

Mankoff furthermore is the instigator of the popular New Yorker Cartoon Caption Contest. And far be it from me to suggest we deny people their fun, but the concept is revealing of his editorial philosophy, where the visuals become so generic that they accommodate just about any joke. Absurd or not, the naughts have been the nadir of New Yorker cartoons in every respect, from idea to execution. More than ever, one suspects that the notion that they harbor some elusive brilliance available only to the in-crowd really just euphemistically expresses a general puzzlement about how unfunny they are. As in, ‘can they really be that bad?’

More from this week: Tom Cheney, October 8, 2012

We are, after all, talking about the Holy Grail of American cartooning. The one publication countless cartoonists would hack off their non-drawing arm to be published in. The New Yorker, somehow, has managed to convince a wide, generally discerning and highly cultivated readership that their cartoons represent the acme.

Try as I may, I have been unable to assimilate this View from Ninth Avenue. Reading through several thousand of the cartoons assembled by Mankoff in his 2004 book, I cram to understand it. From the very beginning in 1925, the New Yorker cartoons as a rule have been unambitious, unimpressive, and unfunny. Not to mention frequently sexist. As a platform for cartooning, the magazine has (with a few exceptions, to be addressed presently) been a deadening force at the heart of the art form, smothering the field in bourgeois mediocrity.

Helen Hokinson, December 11, 1937


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In a 1937 article in the Partisan Review, The New Yorker’s bête noire of the time Dwight McDonald — later a significant contributor to the magazine — criticized the cartoons for their “Jovian aloofness from the common struggle”, identifying “…something inhuman in [their] deliberate cultivation of the trivial.” This critique was part and parcel of McDonald’s, and the Partisan Review’s, ongoing criticism of the The New Yorker more generally. McDonald concomitantly described the typical writer for the magazine as having “given up the struggle to make sense out of a world which daily grows more complicated. His stock of data is strictly limited to the inconsequential.”

William Galbraith Crawford, October 13, 1934


This is not the place to enter into the long and complex history of The New Yorker and its critics. Suffice it to say that any institution, cultural or otherwise, that achieves this kind of success and influence will be met with criticism — and indeed McDonald’s words are echoed in those of many a critic of the magazine since. But whatever the problems of ‘New Yorker fiction’ as a phenomenon, of the blind spots exhibited by the magazine’s critics, or of its at times timid or problematic treatment of important political issues — most recently perhaps the 2003 invasion of Iraq — it is undeniably one of the publications of record in all three areas.

In other words, McDonald’s critique, however accurate it might be in diagnosing a fundamental aspect of founder Harold Ross’ vision, does not render justice to the ambition and quality of the magazine, then or now. Where it does ring true, however, is in its characterization of the cartoons, then and now.

Reaction shot: Rea Irvin, December 20, 1941


Reading the introductions to each decade of The New Yorker’s publication history in Mankoff’s Complete Cartoons, each written by a different author connected with the magazine — from Roger Angell and John Updike to Lillian Ross and Calvin Trillin — one is struck by their apologetic tone. They are forced to acknowledge the obvious: that The New Yorker’s cartoonists almost never managed to comment intelligently — or indeed at all — on the important events of their time, be it the Great Depression or the Second World War, the civil rights movement or Vietnam.

An exception to the rule: Carl Rose, December 20, 1941


This was all in keeping with Ross’ sensible if not unproblematic vision that The New Yorker would “not be iconoclastic”, marketing it as he did to “intelligent and discriminating men and women who appreciate fine things and can afford them.” While it would be a fair question to ask why the magazine has shied away from political or otherwise editorializing cartoons, especially when their other content is much less hands-off on such matters, this in itself is not the problem. The point is that choosing gags as your calling does not let you off the hook. Major national and world events belong as much to the social sphere (the domain of gag cartoons), as it does the political or economical. The New Yorker, however, was content with serving up endless iterations of two guys in a bar, desert islands, and bosses and their secretaries — a dull superfluity of safe inanity.

Warren Miller, April 6, 1968

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The gag cartoon is a difficult discipline. The trick, of course, is to make the reader laugh. The joke’s the thing. And there is no accounting for humor, which makes accessing your own in its purest form the noblest avenue of expression for the cartoonist. Not to mention the funniest. It is not so much that there are not a fair amount of fairly funny jokes in The New Yorker, but rather that they are almost invariably of the generic variety, with cartoonists content to act as warm bodies on the mic stand, interchangeable and disposable. Too few of them present a truly original, unexpected, idiosyncratic, intelligent, or imaginative point of view, and judging from just how consistent the magazine has been in this regard, it seems editorial has rewarded them for thinking inside the box.

Peter Arno, April 12, 1930


Let us forego the banal swill that bulks up the bibliography and focus on some of the canonized artists; the best the magazine has had to offer, according to public opinion. First there is Peter Arno, the quintessential dandy cartoonist, a kind of real-life Eustace Tilley, cuffs stained with india ink.

No doubt, Arno is one of the great visual stylists of American cartooning, and arguably the most effortless major graphic contributor to the magazine. His cartoons are master classes in composition and narrative, at times carrying an almost abstract beauty in their distribution of forms, light, and shade. Yet, his visual characterization, while extremely precise and frequently funny, is invariably trite, serving up conservative stereotypes spritzing the safe clichés of the masculine bourgeoisie — from Martini jokes to silver fox slickers ogling chorus girls. Very little of Baudelaire’s flâneur remains in his and his various gag writers’ myopic, self-sufficient perspective.

Charles Addams, December 21, 1946


Another icon is Charles Addams, possessed of a genuine yen for the absurd yet ultimately toiling it in service of warm reassurance. His earlier cartoons boast some inspired ideas and occasionally reach toward the surreally unsettling, but by the time he had established the Addams Family, those lovable munsters in their plush Halloween mansion, he started descending irrevocably into comfy family camp. Worst is the utter lack of visual ambition — one plump Addams character pretty much substitutes for another, any signs of individuality listlessly muddied up in drab wash.

Helen Hokinson shows some self-awareness: May 1, 1937


Helen Hokinson suffers from similar problems of visual realization. Drawing her characters small and indistinct, it is frequently hard to glean anything significant, relating to the gag or otherwise, from their facial expression or body language. A pity, because her wit (or that of her gag writers) is sharp, if limited in scope — lots of rotund society ladies, lots of hat, dress and jewelry jokes. Her irony cuts a little deeper than that of most of her peers, but dissipates with a dispiriting ‘aw shucks’ fizzle.

Jack Ziegler, November 24, 1980


Of later comers, Jack Ziegler is one of the most prominent, I suppose both for his versatility and consistency in terms of joke content, but also, surely, because he is somehow quintessential. Beyond the shoddiness of his rendering—more complex of course, but essentially no different from the arid cartooning of a Scott Adams — he lacks a core: emotional, personal, what have you. To him a joke is just a joke, and he can be relied upon to makes us laugh and forget, issue after issue.

Roz Chast, December 7, 1998


Then there’s Roz Chast, The New Yorker’s current cartoon fig leaf for artistic respectability. She is to be commended for introducing into the magazine a kind of poetic whimsy previously unknown, and for deprioritizing the punchline in favor of more ineffable humors. Unlike most of her colleagues, she actually has a personal voice, but it is never particularly revealing: a step beyond the imaginative dazzle, it is cute and cosy, keeping anything difficult at arm’s length.

This complacent tone is apparent more than anywhere else in the lazy drawing, which remains unimproved after more than thirty years. The telephone doodle charm only goes so far, because the small, overcrowded, inarticulately composed, and sluggishly washed drawings rarely contribute more than a very general — if persistent — sense of caffeinated giddiness, ending up placeholders for ideas worthy of a more articulate cartoonist. It’s like watching Ted Rall impersonating Lynda Barry.

Bruce Erik Kaplan, September 17, 2012


Next to Chast, Bruce Eric Kaplan is the seeming exception that proves the rule that current New Yorker cartoonists all lack personality. His graphic style is his big draw: everything is drawn as if by etch-a-sketch, centering on a supposedly existential emptiness. It is indeed spectacular in the dull context of the magazine, an easy standout, but it’s a shtick: the cartoons are interchangeable, their links to individual jokes tenuous at best, and the general sense of alienation is unmodulated to fit the content. The same idea executed ad nauseam.

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I could go on, but the point should be clear. These are highly overrated cartoonists, elevated by their august platform. And keep in mind that they are the wheat to the vastly more abundant chaff. One might argue that gag cartooning is simply not suited to the kind of artistic expression lacking in the pages of The New Yorker, that I’m setting the bar too high here, but besides questioning the wisdom of focusing so one-sidedly on gags at the expense of other forms of cartooning, you could point to Mad Magazine — a publication whose cultural impact, however different, is commensurate — as a much more reliable source of quality humor cartooning, despite its own faults. The critically overlooked Don Martin easily trumps any of the above-mentioned for originality and plain laughs. As do a number of cartoonists working in similar formats never — or rarely — published in The New Yorker, from H. M. Bateman and Virgil Partch to Basil Wolverton and Gary Larson.

William Steig, March 24, 1986


In a way, however, the most damning factor is that The New Yorker harbored a few cartoonists whose example — if it had been internalized instead of merely idolized by editorial — would surely have helped shape a truly innovative cartoon platform. One is William Steig, a cartoonist of fertile imagination, a well-honed instinct for portraying the human animal, and — as he matured — a nervous line crackling with personality. One might argue, however, that he did his best work elsewhere, primarily in children’s books.

George Booth at his best with the early “Ip Gissa Gul”, January 20, 1975


A bright spot in the dim latter half of the William Shawn years was George Booth. Although not the most gifted gag writer, his anarchic humor as manifested in his ratty line, and trademark rat-like dogs, is an unexpected delight in the murk that is any given issue’s cartoon selection. At times, he comes off not a little unhinged, not unlike the aforementioned Don Martin. More of his kind would have been a help, but not enough in itself.

James Thurber, March 16, 1935


The true paragons — of course, I suppose — are James Thurber and Saul Steinberg, however. The half-blind Thurber was a natural cartoonist, possessed of a genuinely original vision that included as acute an eye for human behavior as any of his fully-sighted peers, condensed on the paper in sprightly notation. His treatment of his main theme, gender, may initially seem a little banal until one notices the disturbing irrational undertones pushing at the edges — the ex-wife lurking on top of the bookcase, the seal behind the bed, the sudden fencer’s head-lop. Thurber’s is a cold world, and the gleam in his live eye is humor.

The strange thing is how little his approach came to shape The New Yorker’s cartoons. Of course, few cartoonists can be expected to be as original, but he remains an example of what can happen if one admits and nurtures the personal sensibilities of a gifted cartoonist. Although this was initially Thurber’s good friend E. B. White’s doing, Ross clearly grew to appreciate Thurber, who became one of the magazine’s graphic constituents (and literally part of the architecture by way of his graffiti, a piece of which has been transposed into an oblique corner of the current offices in the Condé Nast building). It is hard not to see it as an editorial failure that his example wasn’t followed.

Saul Steinberg, November 25, 1961


Except with Steinberg, one of the century’s great cartoonists. Although just as unique, he became much more central to the magazine’s graphic identity than Thurber, and his influence on it remains much more pervasive, if in all the wrong ways. A cartoonist of brilliant facility and mind, he unassertively situated himself in the continuum of modernist art, but with a distinctively post-modern sensibility, Steinberg was the quintessential meta-cartoonist. He elevated the discussion of what cartooning is and, by consequence, the significance of The New Yorker to the art form.

Now, I must confess to some reservation vis-à-vis Steinberg. It’s easy to appreciate his cleverness and I do love his line, but I largely agree with Tom Lubbock’s critique that there is something too controlled, too detached, too safe about his cartooning, which is obviously witty and intelligent, but neither really funny nor really troubling. This takes us back to the central problem with The New Yorker’s cartoon tradition and how Steinberg validates its ethos, despite his outsize talent: New Yorker cartoons are often witty, if rarely intelligent; they are occasionally funny, but never troubling. They perpetuate an escapist bourgeois utopia, detached, controlled and safe.

What’s frustrating is that it could have been different. The New Yorker could have exerted the same level of ambitions on the part of their cartoons as they developed with regard to journalism, criticism, and fiction. Ross’ project to endow the magazine with a strong graphic identity was smart and it worked, not the least because of the often excellent illustrations and the famous covers. But the cartoons remain a monument to mediocrity, a would-be canonical example of wasted opportunity, were it not so bafflingly extolled as a high watermark. As it stands, I don’t doubt that The New Yorker would have been better off without them, and in my darker moods I feel as if the art form as a whole would have too.

P. C. Vey from this week’s issue, October 8, 2012

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Click here for the Anniversary Index of Hate.

Strange Windows: Keeping Up with the Goonses (part 6)

This is part six of our look at comics, cartoons and language– today focusing on panel and editorial cartoons

“When I saw them together at the beach, that’s when the light bulb switched on: they were having an affair!


 

The origin of this metaphor– the light bulb moment– for a sudden realisation or a bright idea, I’ve been unable to pin down– but it definitely comes from comics. Note that the newspaper comic strip and the electric light bulb both came about around the same time…

However, another fine old comic strip depiction– that of sawing wood to indicate snoring:
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