The Good and Evil Guide to Parenting

To Train Up A Child

In 2006, four-year-old Sean Paddock suffocated in a blanket his mother tied too tightly to stop him from getting out of bed. She’s now serving a life sentence for felony child abuse and first-degree murder. She was a follower of Michael Pearl’s parenting manual To Train Up a Child, which warns never to put a child “down and then allow him to get up…. To get up is to be on the firing line and get switched back down.”

In 2010, seven-year-old Lydia Schatz died after being beaten with a plumbing tube. Her father is serving a minimum of 22 years for second degree murder and torture, her mother 13 for voluntary manslaughter and unlawful corporal punishment. They were following Michael Pearl’s advice: “a plumber’s supply line is a good spanking tool. You can get it at Wal-Mart or any hardware store. Ask for a plastic, ¼ inch, supply line. They come in different lengths and several colors; so you can have a designer rod to your own taste.”

In 2011, 13-year-old Hana Grace-Rose Williams died of malnutrition and hypothermia in her backyard. Her father received 28 years in prison, her mother 37. What do you call these people? Michael Pearl, a fundamentalist pastor and founder of the non-profit organization No Greater Joy, says they are good, Christian parents. “Prove that you are bigger, tougher,” teaches Pearl. “Defeat him totally.”

Frank Miller calls these people “Batman.”

Miller and artist Jim Lee stirred up DC in 2005 with their All Star Batman and Robin and its portrayal of a Pearl-style Bruce Wayne abusing his own adopted child. According to a Sheriff’s report, the Williams deprived their adoptive daughter “of food for days at a time and had made her sleep in a cold barn.” Batman keeps Robin in an empty cave and tells him to catch rats if he’s hungry. If he cries, he gets slapped. When Alfred interferes by supplying the twelve-year-old with a blanket and an order of fast food, Batman threatens his butler physically.

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Pearl would approve. “It has come to my attention,” writes the evangelist, “that a vocal few are decrying our sensible application of the Biblical rod in training up our children. I laugh at my caustic critics, for our properly spanked and trained children grow to maturity in great peace and love.”And sure enough, Batman’s tough love program quickly transforms Dick Grayson from a whimpering orphan to a power-punching Batman Jr.

Miller is an evangelist too. His God is the Manichean kind of absolute good vs. evil, the one little Bruce Wayne prayed to when he swore “by the spirits of my dead parents to avenge their deaths by spending the rest of my life warring on all criminals.” Miller expanded that dark vision to new depths in the early 90’s with Sin City—while Pearl was self-publishing his parenting manual. The D.A. who prosecuted the Shatz case called To Train Up A Child “truly an evil book.”

In 2009, while the Schatzes were still beating their children with plastic tubing, Pearl was applying his comic book vision of good and evil to an actual comic book titled Good and Evil. He advertises his Bible adaptation as “The Ultimate Superhero Graphic Novel!” and explains that he didn’t want “typical religious art” but “the traditional comic look that is so familiar all over the world.” It’s drawn by Danny Bulanadi, a former Marvel and DC artist whose 1979 Man-Thing is in my attic box of childhood comics. His 80s and 90s credits include Conan, Captain America, Blue Beetle, Hulk, Indiana Jones, Fantastic Four, and The Micronauts. After becoming a born again Christian, Bulanadi, according to the introduction, “was not comfortable with the work he was doing and so quit.” I’m not sure what exactly he was uncomfortable with, since Good and Evil encapsulates the same comic book values as most other superhero stories.

Good and Evil cover

Pearl says it’s “impossible to cover the entire Bible,” so he selects “just that Old Testament background that is pertinent”—which apparently means adding a few supervillain scenes. “The Bible,” according to Pearl, “tells us God created numerous kinds of angelic beings to offer praise around his throne, but one called Lucifer led a third of them in rebellion.” Tales of rebellious angels don’t appear till the Book of Isaiah, yet Pearl needs us to know about them on page one. “But,” he adds, “this is not their story.”

Except it kinda is. We haven’t gotten through the first week of creation before Bulanadi’s sketching evil eyes peering from the blackness of his panels. “On the sixth day,” Pearl declares, “with the evil ones watching, God formed a new creature from the dust of the ground.” They’re there again a page later as God is forming Eve: “Satan, the Evil One, watched.” Two more panels and Bulanadi is drawing a bipedal lizard monster that would look at home in Tales to Astonish: “Satan hated God and wanted to destroy what God was doing, but he needed a way to communicate with Eve, so he entered the body of a beautiful creature and spoke through its mouth.” Pearl and Bulandi disagree about the adjective “beautiful,” but, more importantly, Pearl disagrees with God. According to Genesis 3:1, “the serpent was more crafty than any other beast of the field that the Lord God had made”—Lucifer isn’t a “beast of the field,” and there’s nothing in the Bible suggesting he “entered” it. But Pearl loves to play up God’s arch-nemesis. “Here is promise of a future battle,” he tells us, as Bulanadi’s lizard monster morphs into a snake.  Pearl, like most comic book writers, just wants more fight scenes.
 

Crumb's Genesis

 
If you’re looking for a faithful adaptation, I suggest Robert Crumb’s The Book of Genesis Illustrated. If you’re also familiar with Crumb’s Bible of Filth (it includes the outrageously incestuous “A Family that LAYS Together STAYS Together”), you’ll assume he’s out to lampoon Christianity again. The prominent cover warning, “Adult Supervision Recommended for Minors,” doesn’t help. But you’d be wrong. Crumb’s drawings are respectful. Yes, he, unlike Bulanadi, forgoes conveniently angled vegetation, so there are plenty of full-frontals of Adam and Eve in the Garden, but no sex, just a little cuddling, all of it in God’s benevolent presence.

God’s long beard and robe are a cliché, but they bring out the odd thing about Bulanadi’s God. He’s invisible. The tails of his squiggly talk bubbles point at nothing. When he “formed a new creature from the dust of the ground,” Bulanadi draws the dust forming itself.  When “God breathed his own life into the body of clay,” Bulanadi’s  glowing cyclone of holy oxygen swirls from off-panel. But Crumb places God front and center, getting his hands dirty and embracing Adam as he exhales into his nostrils.
 

Crumb's God and Adam

 
Crumb also includes all of God’s words. “Every other comic book version of the Bible I’ve seen,” he writes, “contains passages of completely made-up narratives and dialogue, in an attempt to streamline and ‘modernize’ the old scriptures, and still, these various comic book Bibles all claim to adhere to the belief that the Bible is ‘the Word of God,” or “Inspired by God,” whereas I, ironically, do NOT….” Sure enough, go to the No Great Joy website and you’ll learn that “the sixty-six books of the King James Version, nothing added or deleted, constitute the whole of Scripture ‘given by inspiration of God’ to English speaking people.” Crumb uses the King James too, but unlike Pearl, he includes “every word of the original text.”

Pearl’s selectiveness privileges some ideas over others. His Genesis keeps repeating “obey” and “rebellion,” the same words he emphasizes to such destructive ends in To Train Up A Child. His comic book God demands absolute obedience, and so the obedient Pearl demands absolute obedience from children. Part of a child’s training, explains Pearl, “is to come submissively. However, if you are just beginning to institute training on an already rebellious child . . . then use whatever force is necessary to bring him to bay.” And this is justified because Adam’s “willful and direct disobedience to God resulted in legal estrangement from God and precipitated the curse of death on Adam and all his descendants.”

But don’t worry—a diet of beatings and cave vermin can fix that. Alfred may disagree, refusing to be Batman’s “slave,” but Robin gets with the righteous program. When you live in a comic book world of Good and Evil, choices are easy. Robin’s adoptive father, like Pearl, is a divinely pledged instrument of absolutism. And, hey, who doesn’t want to be Batman?

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Our Batmen, Ourselves

This first ran over at Comixology.
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“Morrison’s reclaimed the gaudy, unsettling craziness of Silver Age Batman comics,” Douglas Wolk gushes. Wolk’s a smart guy; he’s not just gibbering enthusiastically here, but is actually ironically referencing the gibbering enthusiasm of Silver Age letter columns. The twist is that by building his abject shilling on the abject shilling of old, Wolk’s manages to posit his views as more considered, and therefore as actually even more naïve and nonsensical, than those of his forbears. His silver affectation is silver-er than real silver, in exactly the way the Batcave was foreshadowed by, and is therefore more real than, Plato’s cave.

As Wolk notes, the awesomest thing about Grant Morrison’s Batman and Robin is that Grant Morrison takes all the Batman mythology there’s ever been — Lazarus Pits, Red Hoods, — and turns it into somnolent cyberpunk hash for drooling continuity porn addicts. If you get a thrill down your spine when you hear Dick Grayson tell Damian Wayne never to underestimate Jason Todd, then your spine will rise right out of your esophagus and do an Adam-West-style bat-dance when resurrected clone-zombie-Batman burps out “Old Chum!” while shambling around Wayne Manor. What Morrison understands, through a Jungian intuitiveness born of years of intensively soldering corporate slogans onto the sacred flesh of his unnameables, is that crazy throw-off moments from the past gain weight and profundity by being repeatedly embalmed and disinterred. Every time Bob Haney hawked up a loogie, Grant Morrison was there, mouth open like a baby bird, ready to ingest, digest, and re-emit it for the sole purpose of waddling his sublimely stained Bat underoos over to the nearest university English Department for professional sterilization and veneration.

The second awesomest thing about Morrison’s Batman and Robin is the faux-Batmen. Morrison is obsessed with Batman and Robin replicants — an evil vigilante Batman and Robin; a British Batman and Robin, Batwoman and whoever her sidekick is, etc. etc. This obsession is actually even more mirrored because it imitates Morrison’s run on Batman, which also had lots of different Bat guys running around, from Man-Bats to the Club of Heroes to lots of clones created by Darkseid.

Or so I’ve been told. I didn’t read the Darkseid arc…which I think is actually the perfect critical stance. All these imitation Batmen deserve an imitation reader, a false fanboy imperfectly refracting and reinscribing the imperfect fanfic. My failure to do due diligence is actually an ironic metacomment on the failure of Morrison to write. a. goddamn. story. Instead, both he and I together are involved in a reproducible narrative meme; thematic material about people wearing masks and having their faces ripped off float off into the marketing ether, where its post-modern non-reference affixes itself to the non-identities of the nonentities who, through reading these comics, actually cancel their own (non) existences.

This sense that Morrison is deliberately talking into a void — or creating a void through his incessant talking — is only intensified by the brilliant decision to instruct the artists to derail the flow of action. For instance:

She “thinks” she can hurt him in twelfth-generation Frank-Miller-retread noir-thought-captions — and the utter exhaustion of the tired “trope” is given a humorous fillip by the fact that the confusing “arty” “angles” exist mainly to “distract” from the “main point”, which is that her “clever” “inner-plan” involves, “like,” “hitting” “him”. Robin’s “Gnnr!” subtly parodies artist Philip Tan’s use of an incompetent delivery system to contain stupid content; it is, in fact, the reader’s “Gnnr!”, a reflexive stimulous-response of simulated approbation as the Pavlovian Bat-joy-schtick is manipulated with crass incompetence to show that we are all just “little boys” abusing ourselves without even token help from our “evil doubles” to whom we have shelled out our $2.99.

Or how about:

Through clever positioning, sparkling dialogue, and the indeterminacy of whatever that is on the floor, artist Andy Clarke makes it unclear for just a moment whether Robin has just hit Batman with a sword, or whether Batman is falling through the floor in the nick of time to escape Robin hitting him with the sword.

It’s true that these are small touches — but it’s this kind of careful attention to detail that most clearly reveals Morrison’s subliminal hermeneutics. Batman comics, like the Batmen themselves, proliferate and subdivide, with no purpose or meaning other than their own infinite iteration. Mainstream super-hero comics are, in this vision, the most perfect of all popular art forms, severed as they are from populace, art, and even form. Like a virus, these comics exist only to perpetuate themselves. Reading them is to hear nanogears grinding pointlessly in the cracks of the universe. Aren’t we all, really, lame, doddering, toothless parodies of corporate properties, wandering brainless through some clichéd post-everything landscape before sinking into our own unmourned and ludicrous tombs? Morrison’s Batman and Robin is a savage satire not only of mainstream comics per se, and not only of Morrison’s own previous work, but of human dignity itself. We wait, not for Godot, because we must existentially hope, but rather for Batman, because we are fucking stupid.