Wonder McDonnell (OOCWVG)

So; Wonder Woman #196-200, Greg Rucka’s first few issues on the title, I think, with art by Drew Johnson and Ray Snyder.

Wonder Woman publishes a book filled with wisdom. We don’t get to hear much of that wisdom in detail, but apparently she thinks peace is good, eating meat is bad for the environment, and you should support your local U.N. The comics, in other words, are kind of like listening to World View, except with all the actual information about world events replaced with platitudes and remarkably poorly rendered, unstylish art. It can also be distinguished from World View because it has less action. Wonder Woman wanders around to signings and readings while a shadowy, nefarious organization attempts to…ruin her reputation! Like in Legends! Remember Legends! Except, this time, instead of Darkseid, we’ve got some blandly blond executive type and Dr. Psycho. Not the Marston version with ectoplasm and kinky hypnotism. No, this is a tedious, latter-day version who does nothing for five issues and finally is unleashed at the end to…start a mild riot, which the police break up by themselves without even Wonder Woman’s help. That’s because Wonder Woman is engaged in a by-the-numbers slugfest with Silver Swan. Who apparently is the tortured, mind-twisted Vanessa Kapetelis, the teen Mary Sue from George Perez’s run on the title. I presume the obligatory desecration of Vanessa isn’t Rucka’s fault. Still, it does suck that every minor character, no matter how innocent, has to eventually show up as a super-villain. It sort of makes you think that the people writing this stuff don’t actually have more than two ideas to rub together.

Who the fuck wants to read this crap? Whose idea of a hero is a NPR commentator in a swimsuit? Rucka just seems endlessly fascinated by how busy WW is; how she’s racing from one do-gooding enterprise to another. The supporting characters are mostly her staff, because, damn it, social secretaries are fascinating. The series often feels like a journalistic puff piece from a fashion magazine or something; it’s like WW is Angelina Jolie. And I know that lots of folks like to read about Angelina Jolie and her doings, sure. But Jolie exists; why do you want to invent her? I can understand the appeal of Twilight; I can understand the appeal of Superman; I can understand the appeal of the Marston Wonder Woman, who was fun because she had amazing adventures and exciting powers. But Wonder Woman as ersatz, earnest celebrity? For God’s sake, why?

In fact, to see how wrong-minded this approach is, you don’t have to go any farther than the back-up features in WW #200, an annual sized volume. A short story by Robert Rodi with art by Rick Burchett called “Golden Age” essentially retells Rucka’s story in the style of Marston/Peter. And — despite the fact that artist Rick Burchett disgraces himself in trying to imitate Peter, and despite the fact that Rodi is unwilling to fully embrace Marston’s bondage fetish — the result is delightful. We ditch the leaden plot, and instead rush blithely from enjoyably ridiculous complication to enjoyably ridiculous action feat. WW refuses to endorse Veronica Callow’s perfume, so Callow builds a super-robot which imitates WW and performs numerous evil deeds (painting a moustache on the statue of liberty! kissing Steve Trevor!) WW despairs as her friends turn against her…but then, with the help of Etta Candy, she uncovers the dastardly deeds…and convinces the robot to turn to the good! And at the end the goddess Aphrodite appears and turns the robot into a real girl. WW sum up by noting that she defeated the robot with “my powers of persuasion! That’s all any girl needs to be a Wonder Woman!” By this point, anyone willing to satirize Rucka is okay in my book…and, as a bonus, we also get to see one of the Amazon kangaroos, lost for many years in the seas of continuity.

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This is one of the only bondage scenes in the story (the villain is tied up at the end. Artist Rick Burchett gets Peter’s stiff poses, more or less, but Peter’s fluid linework not so much. The motion lines for the spanking for example, are uniform weight, simple boring strokes, clumsily positioned. No way would Peter draw them that way.

Again, this doesn’t actually read like it’s by somebody who really understand, or likes, or even read the Marston/Peter run that closely. Having WW’s friends turn on her and the anxiety about kissing Steve — that’s way, way Silver Age. Marston’s WW would never cut and run back to Paradise Island…and no way would Marston’s Steve reject a kiss from WW. But that’s neither here nor there; the point is that this is silly, action-filled fun, with the central messages (persuade, don’t fight! women power, yay!) presented with tongue-in-cheek, perhaps, but still with less pomposity and greater clarity than in Rucka. If they published a WW comic like this now, I’d probably have to buy it, even if the art did suck this badly.

(There’s also a moderately entertaining silver age story called “Amazon Women on the Moon” which is about what is says (by Nunzio Defilippis and Chistina Weir with actually competent art by Ty Templeton). And then there’s an adequate retelling of the Perseus legend by Greg Rucka. And hopefully that’s the last Greg Rucka I’ll read for quite some time.)

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For those who want more Rucka-bashing, I made fun of the Hiketeia here.

Female Creators Roundtable: Jane Austen and yes, eventually, some damned zombies.

I’ve been on a big Timothy Hutton kick lately, so naturally I had to go watch Ordinary People, the famous 1980 film for which a young Hutton won an Oscar. Hutton, Mary Tyler Moore, Donald Sutherland, Judd Hirsch, etc; they’re all fantastic. Actually, Hirsch doesn’t really rock my world–I think I’ve seen better psychiatrists on screen before–but the rest of them are such deeply felt performances that I couldn’t even bring myself to scoff at the emotional tribulations and petty problems of wealthy American suburbanites. You’re rich! You have no material wants! And okay, you’re in a life-destroying emotional hell caused by severe trauma. That actually is a real problem.

If I’d read the original novel by Judith Guest, instead of watching the film version directed by Robert Redford, I could have stopped there for my contribution to the women creators roundtable, but I didn’t, so I have to go another direction. What’s sort of been on my mind is the extraordinary subtlety of Ordinary People: it’s brimming with delicate, minute observations of the interactions of people, the better to show how fragile they are, how broken the Jarrett family is. In the middle of the film, there’s a perfectly awful conversation between Moore and Hutton’s characters, a scene in which the mother and son, who have practically no relationship at all, try to reminisce; in just a few seconds, it goes horribly sour and becomes apparent that these people, who have lived in the same house for years, do not have emotionally compatible memories of the past. They can’t connect.

The delicacy of the filmmaking reminded me of the experience of reading Jane Austen novels. In popular culture, at least, Austen’s works are mainly considered in terms of their romantic appeal–and I will say now that as I love subtle, understated passion in fiction, I think Pride and Prejudice is among the most totally awesome romances I’ve ever read–but there is also the manners part of her comedies of manners.

Once, when I was enthusing about the Regency Romance queen Georgette Heyer to a fellow bookseller, I said that she was all the fun of Jane Austen, but purely fluffy. He, an aspiring horror writer, replied that he thought Jane Austen was fluffy. If you’re oriented towards Kafka-esque horror, I guess that makes sense, but if you read Austen in the right mood, she can make your skin crawl without needing any addition of fucking zombies. (I’ve been predicting for years that the next natural step after the publishing boom of sexy vampire romance porn and werewolf romance porn was zombie romance porn, but this wasn’t quite was I was expecting.)

Actually, one of the biggest differences between Heyer and Austen, aside from the fact that the former was a twentieth century writer who ruled the romance genre spawned by the nineteenth century novels written by the latter, is that Heyer likes everybody. Her books feature plenty of dumb, petty characters who screw up life for her heroes, but she treats them gently. Heyer’s work is happy, and in her romances, which are deeply pleasurable fantasies, she chuckles at human foibles and leaves it at that. Austen is more cutting, less forgiving of fault, and the constraints of social expectations bind her characters more tightly. Her novels are not narratives of rebellion, nor anthropological studies, but observations of the way people live and feel within the existing frameworks of a society. Possibly I’m just reinventing the English Lit 101 wheel here, but man, that’s huge; that’s why we still read Austen. Somewhere between the psychological freakout of The Yellow Wallpaper and the extraterrestrial thrashing ooze of Lovecraft, there is the horror of going down to have breakfast with family members who think more about flossing their teeth than about your inner emotional life. (Parts of Ordinary People remind me of parts of Persuasion. You may get out alive; you may even get out sane, but you cannot get out of these scenarios without personal damage.) In terms of their literary worth, creeping insanity and New England towns that worship tentacled alien gods certainly have their merits, but most people probably deal more with the minor and major horrors of human dealings than with those first two things.

Austen doesn’t just reflect social mores in her books; she offers harsh judgement on people and behaviors, albeit discreetly voiced. It requires relatively close reading to get all that, as her prose is both precise in meaning and complex in structure. That’s part of the modern-day fun in reading these books, of course. Elizabeth and Darcy wouldn’t be half so romantic if they communicated in simpler language; it’s all about the delicacy and the intricacy of their conversations and abbreviated meetings, right up until their restrained-but-heartfelt mutual agreement of affection in the finale. I haven’t read all of Austen’s novels, but the same restraint ruled in Persuasion and Sense and Sensibility, so I think it is kind of her thing. Encounters with nineteenth-century gothic romance have made it clear to me that the emotional restraint is definitely an Austen-specific thing, too, not a period feature.

My sister makes fun of the Keira Knightley movie version of Pride and Prejudice for being so emotionally naked; personally, I liked it because it had big, smelly-looking pigs running around in the yard and there was a lot of mud. What it lacked in mannered restraint, it made up for with literal earthiness; I thought that was kind of neat. There have already been like five billion screen adaptations of that book, most of which didn’t have goddamned Colin Firth; at least the Knightley version had some sort of unique concept in that it substituted minutely observed detail of the physical reality of middle-class country life in Regency England for the novel’s minutely observed detail of the social interactions of the middle class in Regency England, which played to the strengths of the adapting medium and still left a lot of space for unsaid feeing. It’s a film; can you blame them for wanting to make it atmospheric? And I suddenly realize I’ve come round full circle and am again talking about a movie with Donald Sutherland in it.

Speaking of questionable adaptations, though, anybody see that hideous recent Marvel comics version of Pride and Prejudice? I wish they’d beaten Grahame-Smith to the zombie pastiche thing, at least, since putting zombies into everything is I think Marvel’s main sales strategy these days.

something is rotten in the garden patch

A terrible, terrible metaphor I ran across in a story on tomatoes at the NPR site:

I could never stand to see tomatoes treated that way. Just thinking about it makes me hungry. And it’s almost lunchtime. Out in the vegetable patch, the Brandywines are as red as raw steak. The Juliets are as ripe as their Shakespearean namesake, and the Arkansas Travelers are blushing pink.

The Juliet of the famous play, age 13, was not even ripe by the standards of the day, much less now. I have by now seen a couple of excellent Juliets, which was enough to bring me around on the romantic power of the play and the character, but calling the tween Juliet ripe has ickily Lolita-esque implications. Bad metaphor! Bad!

Female Yakuza Tale

Matthew Brady promised me that Female Yakuza Tale would be good, and he was pretty much right. The sequel to Sex and Fury it’s got a different director, Teruo Ishii, who largely ignores telling a coherent story in favor of extravagantly gratuitous violence and sex. High points include a prostitute hawking and blowing a wad of snot down the throat of a guy trying to sneak a surreptitious peek; the moment when female swordswoman Ocho is about to cut off the fingers of gambler Big Tiger, and Tiger’s wife begs Ocho to spare his middle finger as a favor between women (the wife waggles her own middle finger suggestively); a character named Yoshimi of Christ who declares “When I pray, I kill”; and a final battle scene involving gaggles of women fighting nude — especially the moment where a bunch of them beat their former rapist to death, and then piss on his corpse. It’s all done with cheerful insouciance — there’s never a moment where you feel like the filmmaker actually thinks he’s imparting a moral or elevating lesson (as there is throughout Lady Snowblood: Lovesong of Vengeance for example. (There is one moving scene where, in flashback, a 17-year-old Ocho is caught cheating at cards; she is about to have her finger cut off, but a big crime boss intercedes, and offers to allow his own finger to be chopped in return. Then he tells Ocho to go forth and sin no more…but, and this is kind of the best part, in some sense, she does actually spend the rest of her life as a professional gambler. So much for life lessons.)

Where was I? Oh, right, no moral center. Also, it doesn’t have the grim rape-revenge intensity of Scorpion/ It’s almost parodic in its offensiveness — the mood almost seems within hailing distance of something like Toxic Avenger, though this is infinitely cleverer and better made. I enjoyed it pretty thoroughly. I may well have to try to find more movies by Teruo Ishii. Any recommendations as to what I might look for next?

Super Edward (Female Creators Roundtable)

This is the first post in a roundtable on female creators here at HU. Tom, Miriam, and Cerusee will have posts up on this topic as the week goes on.
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As threatened, I did in fact see the Twilight movie this weekend. It was actually a good bit better than I thought it would be. I Admittedly, all the actual suspense and vampire stuff is incredibly clichéd – the good vampires vs. the bad vampires; the oh-so-painful need to keep from sucking human blood…the darkness! The tragedy! It’s Buffy light, which is saying something. Even the effects are mediocre and half-assed for the most part. Still, there were good parts. I’m not especially in to the pale slight goth-looking thing myself, but I have it on good authority that if you are, Kristin Stewart is something special. Moreover, her acting was quite good — she manages to come across as both painfully awkward and definitively intelligent, which is not all that easy to pull off. Indeed, the cast as a whole is a lot less cringe-inducing than you might expect. Partially I think it’s the director, Catherine Hardwicke (who also did the very decent Tank Girl movie) who seems to have a real talent for awkward high school interactions. The moment where one of Bella’s friends is asking her to the prom, and she’s so fixated on staring at Edward that she doesn’t even hear him is pretty priceless. Meeting the families was quite funny too…the vampire clan is both cute and freakish, and Edward’s exasperation with them is about exactly what you’d expect from a regular 17 year old dealing with a regularly weird family. I wished more than once that Stephanie Meyer had just written a teen high school drama without all the fantasy crap.

Though, of course, it probably wouldn’t have been popular enough to get made into a movie in that case. The movie seems almost scientifically designed to appeal to the tween-girl hindbrain. Several commenters over at this Robot 6 roundtable noted that the relationship dynamic between Edward and Bella is extremely creepy – and, yep, that’s the case. He’s a complete romanticized stalker, breaking into her house every day for weeks to stare at her sleeping, constantly talking about how his love for her compels him to hurt her. When he first sees her, he stares and stares and stares and is utterly creepy.

So right; encouraging teen girls to romanticize their stalkers — bad. Except that…the whole point of the story, what’s exciting about it, is that Edward will never hurt her. In fact, he won’t even have sex with her. He’ll barely kiss her. There’s a scene where he shows up in her bedroom, and he makes her hold still so he can kiss her…and things start to get hot and heavy, and he leaps away from her, bashing into the wall of her room. Then they spend the night talking, until she falls asleep in his arms. Her mom asks her “are you being safe?” at one point and the irony is that she isn’t, of course — Edward’s anything but safe! But the bigger irony is that she’s being super, ultra, duper safe. No condoms needed here. You might as well say that the story is fetishizing virginity as that they’re fetishizing stalking. Indeed, the whole point seems to be that they’re fetishizing both. The appeal is that you have all the darkness and danger and sex and lust you want, all the magic irresistible power of female sexuality – and its all utterly defanged. You can be dangerous and cool and sexy and stay completely safe and untouched.

What’s funny about the Twilight/San Diego Con flap, in fact, is that, if Twilight belongs anywhere, it’s at a comic convention. It’s the perfect female power dream complement to the male power dream inaugurated by Siegel and Shuster, and still running Superman is a fantasy for boys about having secret power and being invulnerable. Twilight is a dream for girls about having a secret lover who will keep you invulnerable. They’re both utterly transparent and infantile and clueless; Superman wears his underwear on the outside and that’s supposed to be tough and glamorous? Edward drives a Volvo and plays baseball and that’s supposed to be dark and cool? But that cluelessness is also a kind of innocence, and a charm. I don’t necessarily want to read the Twilight books, and lord knows I don’t ever need to read another Superman comic. You could argue that either vision is damaging or dangerous, as you could argue that any fantasy is unhealthy and unrealistic, I guess. But I don’t know. I was a kid, and, for that matter, a tween. I can see the appeal.

Update: Cerusee posts on Ordinary People, Jane Austen, and Zombies.

Do people still care about decades?

When I was younger, newsmagazines and regular people spent a lot of time on deciding what mood the world was in during a given decade. The practice goes back a while (the Mauve Decade, the Gay ’90s, others), but it mainstreamed hard during the ’60s, and then the ’70s were a reaction to the ’60s so they needed an assessment too, and then the ’80s were a reaction to the ’70s, and the ’90s were a reaction to the ’80s, so the chain kept going for a while.

The assessments had something to do with big-league events in the world, such as assassinations and wars, but their heart always seemed to be this: for the past few years “we” have been behaving and thinking differently than we were a few years before that, and these changes in thought and behavior amount to a whole new climate for life. How shall the climate change next?  
The official sequence of decades went like this:  ’60s (idealism! upheaval! violence! challenges to established norms! liberated lifestyles!), ’70s (cynicism! self-absorption! stagnation! liberated lifestyles!), ’80s (money! traditional norms! consumption!), ’90s (austerity! youthful ennui! spirituali — wait, the economy’s back up — dotcom!).
I make that sound pretty stupid, but the changes in behavior and attitude that happened just before, during, and just after the 1960s really were a sea change. If you want to refer to them all, “the ’60s” is the neatest way to do it. During the 1970s and ’80s, people really were working out what to make of the changes, how far to take them and how far to retreat from them. The silly aspect of the decades business, never a small thing, got larger as the post-’60s consensus worked itself out.
By the ’90s we had a new generational shift, so chances looked good for a new, highly distinct zeitgeist unit. But Gen X didn’t really have much of a new set of attitudes. People thought they were pretty mopey, but that turned around when they started finding jobs. Therefore, the newsmagazine aspect of the ’90s changed almost in mid-year. One month you were hearing about how “the ’90s” were a time of hardship, disaffection, creepy enthusiasm for serial killers, and so on. Then, all of a sudden, “the ’90s” was a period of crazy amounts of money and consumption — “excess,” as journalists like to put it. 
With its raison d’etre running out, the decades business also encountered two important technical obstacles. First, there was a new millennium. That looked like a fat invitation for more zeitgeist assigning, but guessing at a spirit for a whole millennium makes one feel pretty stupid. At the same time, figuring out a decade looks too trivial to bother with. Second, it’s tough to talk about a period of time when there’s no number to go with it. What do you call a decade whose years are marked out by 0, as in ’01, ’02, etc? Somebody in Slate suggested “the Oughts,” which was enough to show the decades business was in trouble.
Finally, 9-11 happened, and then the Iraq invasion, and then Barack Obama’s election. I’m tempted to think that these events have provided us with such immense milestones that the this-decade-vs.-that-decade parlor game has slipped people’s minds. On the other hand, the 1960s and 1970s had their own jumbo events, and what happened was that people assigned the events to serve as markers for the start and end of the decade-as-zeitgeist units — I mean the assertion one used to hear that “the ’60s began in 1963 and ended in 1974,” which is keyed to the Kennedy assassination and the end of the Watergate scandal.
With the 1980s we had a pair of big, zeitgeist-defining events to get the decade started: Lennon shot, Reagan elected, and (as newsmagazines reminded us at the time) the ’80s are underway. 
But no one talks about how our current decade really began on Sept. 11, 2001, or how it ended on Nov. 5, 2008. Back when the market crashed in ’87, Newsweek got out in front with a cover story saying, in so many words, “The ’80s Are Over.” Nothing like that now.
Maybe people are getting smarter, though that’s never a good bet. My own theory is that all this goes back to the baby boomers. The ’60s-’70s-’80s chain of zeitgeist assessments was a means of arguing about where those crazy kids would take the culture. The two choices being discussed always seemed to be idealism/libertinism vs. traditional values/greed. Conservatives would say the choice was between libertinism and traditional values, liberals would say it was idealism versus greed. What it came down to was arguing about whether the country would continue to change in line with the changes kicked off during the 1960s or whether it would swing back to the pre-’60s status quo.
Now the baby boomers are all going to have urinary problems and then die, and it looks like nobody else is planning any big departures from present modes of operation. Which probably means that steam is gathering for a direction that’s so new nobody will figure it out until we’re 10 years into it. At which point we’ll hear about “the Teens” or “the Age of Palin” or some damn thing. 

Tough guy dialogue

Yeah? I’m going to lay it on the line. Smoke this down, pal. Smoke it cool.

Overheard at Troublemakers Studio during a story conference that involved Brian Michael Bendis. (Not really.)