Cuckoo for Copyright Comment Roundup

To finish up our roundtable on copyright I thought I’d highlight some of the more interesting comments.

First, Nina Paley very kindly stopped by. Her comments start here. In one of the most pointed she said:

My focus is not on changing the laws – that is extremely unlikely. Copyright will become increasingly draconian, because of of our rather corrupt congress and campaign finance system.

Interestingly, I mentioned in the interview that back in the day, when women criticized misogyny in certain underground comics, they were accused of “trying to censor.” As I demonstrate viable alternatives to copy restrictions, people argue back as if I’m somehow trying to “remove copyright entirely.” I can’t remove copyright, and even if I could, I don’t support dictatorial, unilateral legislative changes that don’t reflect the will of the public – that’s how we got the copyright mess we’re in now.

What I am trying to do is increase public awareness of what copyright is (an artificial monopoly), how it works (through censorship), and what we can do in the midst of a broken system. Many wonderful opportunities exist for artists right now, but no one needs to take them. I win either way: if more works are freed, I live in a freer society, and if more works are locked up, my free works enjoy a competitive advantage.

Over at his blog, animator Mark Mayerson touches on some issues particular to film.

I agree that Paley has something of the “zealousness of the convert.” Because a copyleft approach worked for her, she assumes that it is the right way to go and will work for everyone else. I think the Newman interview in the roundtable makes some very good points in refuting Paley.

There are so many issues wrapped up with this. First is the length of the copyright term. What’s the right length to benefit the creator and his/her heirs while still allowing for a vibrant public domain? Right now, it’s an open question as to whether anything will ever again be added to the public domain except by accident.

Then there’s the issue artists and corporations. Newman, as a composer, is creating complete works without the aid of others. It’s natural for him to hold the copyright. Even though Paley made Sita by herself, she included other works on the soundtrack. Paley is a rare case in that the majority of films are created by more than one person. In that case, who should hold copyright or how should it be split? What rights do financiers have relative to creators?

I think we can all agree that artists should have more ownership of their work (as opposed to corporations owning it), but should corporations vanish, we’re still left with some difficult questions.

There’s a fairly lengthy comment thread over at Sequenza21 inspired by Jonathan’s post. One interesting comments from composer John Mackey.

I’m also of the belief that your potential performer, like any person, has a mindset that you get what you pay for. If you don’t believe enough in your music to feel you should be compensated for it, how good is your potential performer going to think it is when they happen upon it online? If you, literally, can’t even GIVE it away, why would somebody think it was going to be good enough to take the time to even listen to the MP3 or look at the free score? It goes to something Eric Whitacre said once, and I’m going to get the quote wrong, but it was essentially, “nobody wants a free futon from Craigslist, but a whole lot of people would pay $50 for that same futon on Craigslist.” (I think his quote was actually more along the lines of “nobody will pay $10 for a futon, but everybody will pay $100 for a futon,” but the point is the same.) Charge something for it — and that’s a right that copyright law provides — and suddenly it’s “worth” something. A free futon is just gross.

And another from Chris Becker.

I do know from friends who have or currently write music for television (and I’ve done this as well…) that big corporate media entities have made every effort to cut down on the amount of money they are willing to shell out to composers because of the availability of license free music. Their attitude is: “Look, we can get this music for free OR my kid can spit it out using a loop CD, so YOU punk ass composer should be grateful we’re even considering funding a day of recording sessions…”

Back on HU, commenter plok, a singer-songwriter and supporter of freer copyright, had a whole slew of entertaining comments, which you can scroll back and forth for. I’ll point particularly this one.

I wish you would stop saying “stealing”, though — we’re talking about copyright infringement, not theft, and it’s an important difference. What the record company’s doing to me isn’t the same thing as what downloaders are doing to it — it’s a lot worse. In the grocery store of my music, the downloader’s taken a grape and popped it in his mouth; the record company’s taken cash from the till.

Also, a very important thing I would like to communicate to you is that the downloaders are mailing me a cheque — in fact they’re mailing me several different cheques, just by doing what they do. The people who download are avid music fans, they attend concerts and purchase records and T-shirts and sometimes even beer for the musicians, but more importantly than any of that they make new fans…and every time they do, they pay a Blank Media Levy designed to compensate artists for copying activity that can’t be monitored or controlled. Although I don’t know how much I’d be getting from it, because I can’t bring myself to take that money as long as individual downloaders are not just paying it, but also being prosecuted for what we all know they’re paying it for. And especially not if it’s my music they’re downloading, because nothing says they have to download my music instead of somebody else’s!

I mean, I’m grateful they like it enough to want to own, and even share, a copy of it! Make no mistake, that is support, and if the RIAA was interested in monetizing the Internet as a promotional resource instead of as a retail outlet, that support would translate to a couple different kinds of new income for me…but the word “stealing” stands in my way, stands between me and that new revenue.

Short form: I see downloaders as radio listeners, not shoplifters. Which is why every time someone expresses outrage that those people are getting away with murder, I always make a point of saying “well, why not join ‘em?” Radio listeners successfully send money my way even though they don’t pay user fees; I don’t see why Internet listeners should have to pay anything more than that. If you don’t want to buy the CD or go to the show, I can’t make you do it by shaming or threatening you out of listening to the music…and I don’t want to do any of that anyway.

Eric B. addressed the question of whether those who download illegally are petulant infants

As for the “petulant infants” on the internet–I think it’s a bit trickier than that. I mean, if I see a dollar bill floating along the street, I’m likely to pick it up and put it in my pocket, if the rightful owner is nowhere in sight (This actually happened to me the other day). I’m not going to undertake a worldwide search to return the dollar bill…nor am I going to leave it floating around. While the internet downloading thing isn’t really equivalent, it does have that feel. There’s so much crap floating around out there, that it’s kind of like picking it up in the street. I have yet to download for free music that in my former life as avid CD purchaser, I would have purchased. That is…I try to ask myself, “would I be buying this” under other circumstances, and if the answer is yes, I’ll probably buy it (on iTunes or in physical form, or whatever)…But if it’s a matter of trying something new–or obtaining something that I otherwise probably wouldn’t have bought–well, I’ll let your imagination wander. Sometimes this kind of sampling leads to purchases (concert tix, other CD’s, songs by the artists I especially like) and sometimes it doesn’t. My income is very limited (or has been over the last 5 years or so)–but my appetite for music isn’t really, so I try to resolve those things. I buy a lot of blank media, so I guess some of my money finds its way back to those who profit, or whatever…Maybe this makes me a “petulant child” –but I’m guessing I’m not an atypical one. I don’t think I should be able to get anything I want for free…and I do support my artistic favorites…but I do think that it’s unwise to take a pie-in-the-sky view of this kind of thing. Just because it may be ethically “wrong” to download without paying, it will continue to happen regardless of changes in copyright law unless there is a way to stop it. Currently, there isn’t really.

And artist and critic Bert Stabler summarizes my discomfort with the Paley’s movie Sita Sings the Blues:

The word you all are looking for is “patronizing.” Whenever NPR profiles the latest Ry Cooder musical fusion crossover between Mongolian throatsinging and Cherokee nose fluting, with an electronic cumbia bassline, the reason your stomach should churn with shame as an educated privileged cultural consumer is because, ever so quietly, guilt is being atoned for with tokenism. There are worse things than trying to atone for sins, but hardly a more irritating way of going about it.

Caro has an impassioned defense of Sita in that thread too (she gets to compare me to Hindi fundamentalists.) And there’s lots more from Caro and me and lots of other folks if you click about.

Thanks to all of those who commented and to our guest posters, Pallas, Jonathan Newman, and Alan Benard. And thanks especially to Caro for inspiring the whole thing with her interview of Nina Paley — and to Paley herself. You can find the whole roundtable here.

Utilitarian Review 3/13/10

On HU

This week was devoted to our (still ongoing) roundtable on copyright.

Utilitarians Everywhere

At Comixology I talked about Steven Grant’s Punisher series, Circle of Blood and the connection between super-heroes and noir.

From the neck up, though, the Punisher isn’t hyper-competent at all. Instead, he’s more like the classic noir dupe. Though he has a certain tactical animal cunning, his inner monologue is obsessively repetitive in a way that suggests borderline idiocy — where Batman’s traumatic backstory has, supposedly, made him smarter, the Punisher’s has left him, in Grant’s writing, a monomaniacal mental and emotional basket-case. The Punisher is, like most noir men, childishly easy to fool. He stumbles into traps, is bamboozled by a shady conglomerate called the Trust, and, inevitably, betrayed by a woman. His solve-it-by-shooting-it approach to every problem results in heaps of dead bodies, including that of one child. Said child’s death sends our hero into a self-pitying funk, complete with flashbacks and profound utterances (“It’s got to stop. The poor children.”) which, at least from my perspective, makes him appear more damaged, dangerous, unsympathetic, and unheroic than ever.

On tcj.com I reviewed Fumi Yoshinaga’s All My Darling Daughters.

At Madeloud I interviewed Best Music Writing series editor Daphne Carr: Part 1; Part 2.

Also at Madeloud I reviewed Priestess’ prog metal opus, Prior to the Fire.

Other Links
Dirk kicks ass.

Jason Thompson on incest in manga.

Tucker argues that illegal downloading is bad because it betrays the can-do rapacious imperialism of our forefathers.

And Tucker also pointed me to this article about why contemporary poets should just go ahead and die already.

And here’s a long, academic, and pretty fascinating article about yaoi and homophobia.

Copyright for Middle Brow Snobs (Or, Worst. Mashup. Ever.)

I’ve been a little obsessed with mashups recently, so I thought in honor of our free culture roundtable, I’d try making one of my own. Of course:

— I can’t beat match,

—my only software is Garage Band

—which I don’t know how to use,

— I’m a Paid Music Critic

— which means I have the musical eptitude of a lightly lobotomized bag of hammers.

These factors might deter others…but hell, Nina Paley’s got me all gung ho on niche markets, so I figure somewhere out there there’s a vital fanbase that wants to hear Beyonce incompetently combined with Australian female doom metal. No doubt there are LiveJournal groups and message boards and lord knows what else, right?

Right?

In any case, without further ado, here is Single Plague, in which Beyonce battles Murkrat, with a brief cameo by the Carter Family. Download it and weep.

For a discussion of real mashups and a list of some of the best, try this list and discussion by Alan Benard.

Cuckoo for Copyright: Sita Sings for Your Entertainment

This is part of a roundtable on copyright and free culture issues. You can read the whole Cuckoo for Copyright roundtable here.
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Caro discussed the copyright issues involved in Nina Paley’s Sita Sings the Blues in a post a couple of weeks ago. I’ll quote her summary of the film and it’s relation to copyright issues:

Around the same time that Lethem’s article was hitting the newsstands, cartoonist Nina Paley was hitting a brick wall in the production and distribution of her blues-inflected animated full-length feature film, Sita Sings the Blues. Made by Paley single-handedly in her Manhattan apartment, Sita brings together an embarrassment of source-material richness: Paley’s own humor-filled story of breakup-by-email, the ancient Indian epic Ramayana, and the blues songs of ‘20s American songstress Annette Hanshaw.

Despite the “open source” culture of indigenous blues, it’s those Hanshaw recordings that led her to the brick wall: the recordings’ are restricted by copyrights held by large corporations like Sony and EMI. The cost of licensing the music used in Sita would have cost her more than it cost to make the entire film…

Paley’s imaginative solution to the problem has been to give the film away for free, and the result has been a firestorm of enthusiasm for all things Sita. Paley says that her new “free culture” lifestyle has eradicated her cynicism and made her even more creative than before.

I saw Sita earlier this week, and it’s well-constructed and lovely to watch. Cutting back and forth and in and out between styles and stories, Paley’s visual inventiveness is impressive. I particularly liked the scenes of bloodshed and carnage, invariably done in a slick, cartoony animation style, with Rakhasa demons whimsically disintegrating into piled-up bloodily gushing bits as Rama’s wife Sita trills along in Annette Henshaw’s gosh-gee flapper vocals. I love Paley’s housecats too; drawn in a simple, line-art style with paws that open and close like hands, they trot across the screen with adorable insouciance.

Despite the movies pleasures, though, I had some reservations. Maybe those are best expressed by
this comment from Vikas over at Roger Ebert’s blog.

I”m intrigued by the take this woman has on the story of Rama and the Ramayan.
The story is actually, 98% of the time, told regarding the main part of the Ramayana story which is about Ram who is a an incarnation of God – of brahma, the spirit, of Christ, of Krishna, or who you will — he is God, he embodies God.

His role on earth is to demonstrate dharam – duty, and how to live one’s life. He is a good husband, he loves his wife, he is humble, he turns the other cheek against those who offend him, and wins hearts with love, humility, and peace. When his hand is forced, he fights for what is right.

This is the actual story of Ram the prince, and it is a very beloved tale by all Indians. There have been countless adaptions of it. It is very important to know this aspect of the story, though this animated tale seems to concentrate on a part of the tale that is actually not considered a large part of the Ramayana epic itself, and in fact is often considered a part of the epic that comes in a “sequel” if you will.

at any rate, the epic, as we recall, is about Ram (who embodies God), and later then suspects his wife of adultery. This is meant to be God himself, demonstrating the frailty of human beings, when they lack faith in the divine, when they disrespect the feminine aspect of God. In the epic, Ram himself knowingly, in consciousness, acts out this betrayal of the feminine, as a lesson to humanity, then is punished for it.

I thought these aspects of the tale are important to consider; the epic is not just about some evil husband who betrays his wife. The main Ramayana is not this story; but this tale of doubting his wife is toward the end of the epic, after many countless tales and lessons and acts of valour, heroism, and love by Ram for his wife Sita.
This woman, who has made this enchanted film, seems to have concentrated on the betrayal aspect (is she a feminist? is she bitter???? Her choice seems to betray an extreme vision of the epic, and does not take into account the metaphor and the knowledge by Indians that Ram was God-consciousness manifested on earth, AS WAS Sita, both to enact the frailties of human beings and the cost of disrespect to the feminine divine, in the final, last act of the Ramayana.)

I just see it as unfortunate that an animated fable such as this casts Ram as a villain, and suspect it has to do with the maker’s own somewhat imbalanced view of the epic as a whole.
Vikas

Parts of Vikas’ comments here seem irritating and wrong-headed (I mean, of course Paley’s a feminist! And what’s wrong with being bitter, anyway?) But I think there’s something to his overall point. The Ramayana is a religious epic central to India’s culture. Paley takes it and essentially presents it as a metaphor for her own relationship troubles. She uses Henshaw’s recordings in a similar way; the songs are taken out of context, so that they’re no longer about Henshaw, but rather about Sita, and through her about Paley. The movie is an engine for turning culture into Paley; Ramayana and 20s jazz are there to reflect Paley back to herself so she can be comforted and heal.

So…what’s wrong with that? After all, nobody owns the Ramayana — and nobody owns Henshaw either, even if her recordings are copyrighted. Why not take from culture what you want, apply it to yourself, and turn it to your own ends? Another of Ebert’s commenters, Sumana Harihareswara makes essentially this point:

To vikas’s comment, and those of others who fear that this film doesn’t respect the epic: I’m an Indian and I love this movie. If you watch the trailer you’ll see that throughout the entire thing you’ll hear Indians commenting on characters, motives, and the versions of the story they heard growing up. A list of collaborators, including many Indians.
http://www.sitasingstheblues.com/collaborators.html

It’s an epic, a classic. No one gets to say “This is the One True Ramayana and any retelling that focuses on a part I don’t care for is Wrong.” And that goes for Beowulf, the Iliad, and all those spinoffs of Austen and Eyre.
If you watch the film, you’ll see that it is indeed a tale of love, romance, exile, reunion, and then the episode you consider an optional sequel at the end. But if the Ramayana is a tale of hard ethical choices, then the ugly episode fits right in. Dasharatha must choose between his promise to his heir and his promise to his wife. Sita chooses between chastity and giving in to her kidnapper’s demands. And Rama chooses between his credibility as a king and his loyalty to his faithful wife.

You could see it as a testament to the epic’s continuing power, after all, that a woman from a different culture and a different era can still see herself in it. Culture is there to be used. It lives when we transform it. Right?

That’s the theory of the free culture movement that Paley promotes, in any case. And I’m fairly sympathetic. Having giant corporate conglomerates sitting on Henshaw’s recordings doesn’t benefit anyone but giant corporate conglomerates…and surely they have enough going for them as it is. And if nobody should own Henshaw, then surely, as Harihareswara says, nobody can own the Ramayana, any more than anyone can own the Bible. These texts are part of humanity’s cultural heritage; they’re riches we all share.

But…are they riches, and do we really share them? The free culture movement t presents itself often as an alternative to capitalism; a way to get culture out from corporate dominance and let it return to its free, natural state. The thing is, though, that “free” is still a price point — culture is still treated as part of the marketplace, albeit as a free sample rather than as a commodity per se. The happy jouissance of sharing and bricolage, or reinterpretation and personal healing, matters more than the original context of the Ramayana, or of anything. The freedom of culture becomes more important than culture itself — which seems to me like a classic formulation of humanistic capitalist ethics.

The fact that capitalist art is capitalist isn’t particularly shocking, or even condemnatory. And Sita and other manifestations of free culture (like, say, mashups) are fun. Irreverently taking bits from here and pieces from there and tossing them all together, regardless of context — it’s startling and exhilarating.

The downside is that it’s also glib. The 560th mashup of “Single Ladies” or “Smells Like Teen Spirit” starts to feel less like high-spirited transgression than like a lack of imagination. You get that sense of lurking pedestrianism while watching Sita as well. Paley goes to India — so, hey, her love life is just like Sita’s! And Annette Henshaw singing “Mean to Me” is just like when Rama is mean to his wife! It’s amazing how those go together! By the end of the movie, the whimsical cuteness with which the Henshaw songs commented on the action had moved past entertaining and on into actively irritating. Indeed, the insistent preciousness of the film eventually becomes grating, from the oh-aren’t-they-ethnic modern-day Indians who provide adorably confused commentary to the Sita stories, to the animated Sita’s winkingly gyrating Betty Boop hips.

Watching Sita in this context, it’s hard to escape the conclusion that the free culture movement isn’t so much a repudiation of modernity as it is an extension and perfection of it. We’re all consumers, we all want everything as cheap as possible — and there’s nothing cheaper than free. With culture liberated, we can all flit from distraction to distraction, stopping just long enough for a single sip before rushing off to the next taste sensation. In capitalism, we’re all tourists and all local color, performing cheerful parodies of our ancestor’s native dances for the elucidation and healing of our pathologically rootless neighbors.

Cuckoo for Copyright: Read This And I Own Your Brain

This week on HU we’re going to have a roundtable discussion on issues around copyright and free culture. The roundtable will be anchored by an interview with artist and free culture advocate Nina Paley, conducted by Caro, which will be posted in a few days. We’re also going to have a guest post by Pallas, a sometimes HU commenter who has studied intellectual property law. Finally, we’ll have a guest post by Jonathan Newman, a contemporary classical composer and a bit of a free culture skeptic.

To start things off, I thought I’d reprint one of the first things I wrote for The Comics Journal way back when. This was reprinted by the good folks at Poor Mojo’s Almanac a while back, but hasn’t appeared on this blog before. Thanks to Alan Benard of Poor Mojo’s for putting in all the useful links, for updating them, and for figuring out how to allow me to reproduce them despite my tragic lack of tech savvy. (And Alan himself may appear here later in the week with links to some of his favorite mashups.)
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READ THIS AND I OWN YOUR BRAIN

This article [except for some very minor alterations] first appeared in The Comics Journal #268. The rights have now reverted to me (that’s Noah Berlatsky, the author), and so I’m releasing it to Poor Mojo’s Almanac(k) (and to anyone else who would like to reprint it) under the Creative Commons license Attribution-Sharealike 1.0. Basically this means that you can reprint the article for free, without permission, as long as you (1) credit me, and (2) make it clear that others are free to copy it under the same conditions. So, as I understand it, including this note should cover you. For more information on this Creative Commons license, see http://creativecommons.org/licenses/by-sa/1.0/

Laws mainly benefit those who can afford lawyers, and intellectual property laws are no exception. If you’re a huge media conglomerate, copyright restrictions can transform you from a humble peddler of ephemera into an intergenerational dealer in cultural crack. The public wants their lovable icons — the public needs their lovable icons — and, as the only source, you can turn that rascally rabbit into a jagged, futuristic obscenity, sneer at your customers, and still walk away with a tidy profit.

ARTISTS VS. ART

This view of intellectual property has been heavily promoted by those media conglomerates mentioned above, all of whom want you to feel that, say, illicitly downloading the latest Destiny’s Child hit single is the moral equivalent of stealing an aged relative’s food stamps. Never mind that most musicians don’t get a dime from their record sales 1. Forget that artists from Jack Kirby to Billie Holiday have been systematically screwed despite (or often because of) copyright law. The ideal remains in the mind of the public, the legislature, and the judiciary: copyright laws are designed to protect artists from exploitation.

But they aren’t. The U.S. Constitution clearly states that intellectual property laws are designed “To promote the Progress of Science and useful Arts, by securing for limited Times to Authors and Inventors the exclusive Right to their respective Writings and Discoveries.” In other words, rights are granted specifically to promote art, not artists. Copyright law assumes that artists won’t spew forth innovation without economic incentives. To give them those incentives, we grant them exclusive rights to their products. In the 1994 case of Fogerty v. Fantasy Inc., the Supreme Court reiterated this point, explaining that “The immediate effect of our copyright law is to secure a fair return for an ëauthor’s’ creative labor. But the ultimate aim is, by this incentive, to stimulate artistic creativity for the general public good. 2

Nevertheless, it’s undeniable that since the post-Enlightenment apotheosis of capitalism and the printing press, the profit motive has become an important motivation for many artists. Trollope, for example, self-confessedly wrote to make money first and foremost. If copyright were eliminated entirely and he couldn’t gain a middle-class income through writing, he might well not have bothered. The same might be said of Dickens, Stephen King, and a whole host of others — or as Harlan Ellison put it in Following Cerebus #3, “What we’re looking at is the egregious inevitability of no one but amateurs getting their work exposed, while those who produce the bulk of all professional-level art find they cannot make a decent living.”

Of course, Ellison is seriously overhyping his vision of aesthetic apocalypse, and downplaying some even more important dangers. While creators can be threatened in certain situations by a lack of money, they are certainly and always threatened by a lack of access to the work of other creators. Art is built out of other art 3. Shakespeare stole most of his plots from other sources. One of Rachmaninoff’s most famous compositions is based on an idea taken from Paganini. The novelist Henry Fielding wrote not one but two novels — Shamela and Joseph Andrews — using characters lifted from Samuel Richardson’s extremely popular Pamela. Raphael, Da Vinci, and all the other old masters used images suggested by the Bible. Walt Disney used public domain folk tales for many of his classic movies. Many of Harvey Kurtzman’s greatest efforts were close parodies of the works of other cartoonists 4. And on and on. It’s hard to think of a single piece of art that isn’t inspired by, responding to, or ripping off another piece of art.

All in all, therefore, the original copyright law, passed in 1790, was a very canny compromise between the artists’ need for a financial return and his need for access to other art. According to this act, creators had to register their work with the government, making it easy to tell which works were copyrighted and which were not. Once registered, the copyright term ran 14 years. During that period, the artist had monopoly rights to publish, distribute, and/or license the work as he saw fit. At the end of that time, if the creator was still around and thought there was still money to be made from the work, he could register for a 14-year extension. And that was it. A maximum of 28 years, and then your work went into the public domain — which is to say, it could be used freely by all. In other words, if this law were still in effect, not only Superman, but Daffy Duck, Spider-Man, the Grinch, and Snoopy would be available for many purposes, free of charge, to any artists who felt like using them 5.

ARTISTS VS. THEIR GRANDCHILDREN

Now, public domain characters and works can still generate income. Publishers continue to reprint the works of Mark Twain and Winsor McCay, for example, and people continue to buy them. Nonetheless, no media mogul can build his fortunes on licensing Mark Twain properties for film adaptations, because anyone can make a Huckleberry Finn movie for free. Nor are Little Nemo T-shirts, pajamas, and lunch boxes likely to make anyone filthy rich, because if they caught on, every schmuck with a scanner could start churning them out. Multimedia assaults don’t work unless you hold exclusive, monopoly rights to a story or character.

Big media, then, has a vested interest in extending the reach of copyright — and since big media also has a great deal of money, it should come as no surprise that copyright protection has, in fact, been enormously expanded. Thus, today, you don’t need to register your work with the government; in fact, you don’t need to do anything to copyright your work — even that little "©" is unnecessary 6.

In addition, Congress has repeatedly extended the term of protection for new works, and they have generally made these extensions retroactive, applying them to works already created. Thus, if you wrote a poem in 1977, your copyright would last for 56 years. Then, in 1978, Congress changed the law; suddenly, your copyright was guaranteed until your death, plus 50 years. According to the theory of copyright in the Constitution, this is pointless, of course. Copyright is meant to be an incentive, but if you’ve already written your poem, you’ve already written your poem — more encouragement, in the form of more copyright, might theoretically get you to write another, but no one can argue that it’s going to make you write the first one over again.

However, Congresspeople aren’t elected to promote progress, or even logic — they’re elected to kowtow to special interests. This goal, at least, they pursue with unwavering dedication and skill, as they demonstrated once again in 1998 with the Sonny Bono Copyright Extension Act [.pdf]. Named for a notoriously derivative songwriter-cum-legislator and backed by all the might of Disney, Inc., this bill extended the term of pre-1978 copyrights by another 20 years. Thus Mickey Mouse, due to go into the public domain in 2004, will continue to bolster the sagging Disney brand for another generation. Almost as an afterthought, post-1978 copyrights were also extended by 20 years. A new work created today will be under copyright for the life of the creator plus 70 years 7.

One interesting thing about the Sonny Bono Act is that, in their haste to propitiate their corporate overlords, Congress has abandoned not only the goal of promoting art, but also the goal of helping the artist. Copyright now extends long after the creator is dead. Indeed, in most cases, the creator’s spouse and even the creator’s children will have expired long before the copyright does. With the Sony Bono act, then, authors can dream, not merely of fame and riches in their own lifetime, but of grandchildren and even great-grandchildren growing ever more bloated and idle as they suck, leech-like, on the corpse of their ancestor. And if an author happens to be sterile, or single, or just hates his kids, at least he can comfort himself with the thought that a giant marketing nexus will tramp forward into the next century bearing his mark.

Of course, many may covet but few will ever actually attain this level of dynastic bliss. For the rest of us, the extension of copyright ensures, not greater wealth, but more certain obscurity. Take me, for example. I’m a very minor league critic and zinester. Yet, if I live an average lifespan, this article will not be in the public domain until sometime in the 2130s. Needless to say, by that point, there is a fair chance that my reputation, The Comics Journal, and even Fantagraphics [the publisher of The Comics Journal] will all have ceased to exist.

Imagine now that, for whatever reason, some academic stumbles across a copy of this issue in some library archive in 2105, and wants to reprint my article. She will of course need to secure the rights. Remember that copyright is no longer linked to year of publication — so to determine if the article is out of copyright, our academic will need to find the date of death of some anonymous reviewer in a tiny, defunct, decades-old magazine. If she’s particularly savvy and interested, and has time and money, perhaps she’ll ask the copyright office to run a search — which may or may not be definitive, since, as mentioned above, copyrights no longer need to be registered. Alternately, she may just reprint the piece, hoping that nobody will bother to sue her. But there’s also a fairly decent chance that she’ll just say “fuck it” and forget the whole thing. This is too bad for her, obviously, but it’s also too bad for me, and for anyone who writes with the desire to have their work read by as wide an audience as possible. [Licensing this article under the Creative Commons license is meant to address some of these issues, at least as far as this particular article is concerned.]

Works whose creators can’t be found are sometimes known as “orphaned works.” As copyright is extended, orphaned works by obscure or unfindable authors become more and more common. Already, films and comics from the ’30s, ’40s, and ’50s are deteriorating beyond recovery because no one knows who has the right to restore and reprint them. This isn’t intentional — it’s a kind of accidental, bonus censorship. Indeed, it’s so clearly pointless that Capitol Hill — prodded by public-domain advocate Lawrence Lessig — has actually shown some vague interest in fixing it 8.

But the extension of copyright contributes to more straightforward censorship as well. First, copyright holders may try to stamp out works that they don’t own, if they feel that those works are derivative. This often occurs even — or rather, especially — if the derivative work is of higher quality than the original, as was arguably the case, for instance, with the original Captain Marvel.
Second, copyright holders often try to suppress controversial works to which they themselves own the rights. Thus the James Joyce estate has long worked to suppress Joyce’s racy letters to his common-law wife, Nora Barnacle.

FAIR USE VS. GOBS OF MONEY

The problems discussed above are supposed to be mitigated in part by a principle called “fair use.” According to fair use, a small portion of a work may be reprinted for educational or critical purposes, without getting the permission of the copyright holder. “Fair use” also allows artists to create parodies based closely on a copyrighted work 9.

Fair use is absolutely vital for the open discussion of ideas; without it, free speech would be seriously curtailed. For example, fair use is what allows critics to quote from the books they are reviewing — or to reprint art for purposes of discussion, as The Comics Journal does on this page*. And thanks to fair use I can tell you, despite the wishes of his estate, that in one letter James Joyce told Nora that he wanted to “fuck you up behind, like a hog riding a sow, glorying in the very stink and sweat that rises from your arse, glorying in the open shame of your upturned dress and white girlish drawers and in the confusion of your flushed cheeks and tangled hair.” 10

The problem with fair use is that its application is not clear-cut. When a magazine like the Journal prints pictures for review purposes, there is no problem, because the people who own the pictures want the publicity, and are therefore unlikely to sue. The quote from James Joyce is a different story. The passage is quite brief and is being used in a critical article. Nonetheless, there is a small chance that the James Joyce estate could sue the Journal over this quote. Printing it, therefore, requires a calculation of benefits and risks.

The Journal made one determination in this instance. But it should come as no surprise that the threat of a costly lawsuit can be very effective in keeping unseemly material under wraps. For example, David Stowe, a professor at Michigan State University, wanted to reprint, for scholarly purposes, racist cartoons from the ’40s which were run in Downbeat, a jazz magazine. Downbeat refused to grant permission, because they found the images embarrassing. Stowe (very understandably) felt that he couldn’t risk the lawsuit 11.

THE OLD NEW VS. THE NEW OLD

Stowe has professional credentials and is doing nothing particularly original — scholarly critique is a well-established genre. He had a good chance of winning his case in court. Yet copyright law effectively silenced him. What, then, is the likely fate of artists who want to use old works for entirely new purposes? What can they expect from intellectual property law?

They can expect to have their asses sued, is what they can expect. Hip hop, the most innovative musical form of the last 25 years, has been shaped as much by lawyers as by artists. Some of the greatest albums in the genre — De La Soul’s 3 Feet High and Rising, the Beastie Boys’ Paul’s Boutique, Public Enemy’s Fear of a Black Planet — used a kind of sound-collage technique, interpolating multiple brief-but-recognizable samples into each of their songs. Lawsuits inevitably followed, and the result were rules that made indiscriminate sampling prohibitively expensive. Today rap artists either use one sample per song, or else use samples that are so brief and processed as to be unrecognizable. Some performers still work in the older style, mixing and matching beats and riffs from numerous other albums — people like DJ Z-Trip — but, because they can’t release their work commercially, they are permanently relegated to a quasi-legal underground. Similarly, copyright law has crippled the growth of “mash-ups” [a.k.a. “Bastard Pop” – Ed.], recordings in which the vocals from one record are digitally placed over the music of another record: The most famous is an inadvertent collaboration between Chuck D of Public Enemy and Herb Alpert. A few mash-ups have been released
commercially, but most, for obvious reasons, have not been. When DJ Danger Mouse put out a full-length CD mash-up of Jay-Z’s Black Album and the Beatles’ White Album, the Beatles’ label, EMI, hit him with a cease-and-desist order. So he ceased and desisted 12.

But at least rap and all its stepchildren exist. Hip-hop pioneers figured out a way to capitalize on new technologies and old beats before the major labels could catch them. Copyright law has altered the genre — and undoubtedly for the worse — but it didn’t prevent it from coming into being.

If only comics could have been so lucky. Technological change has transformed the processing of images just as it has the processing of sounds. Photocopiers, scanners, Photoshop and the Internet have all made it easy to alter, combine and rework pictures and drawings in ways that would have been either dauntingly laborious or actually impossible 20 years ago. So where are the collage comics to rival ’80s hip hop? Where are the mash-ups of Dilbert and Prince Valiant? Where are the comics made up entirely of altered photographs, or tweaked advertisements? For that matter, where’s the American equivalent of doujinshi fan-fiction — a sub-industry in Japan that has contributed hugely to the popularity and creativity of comics in that country?

It’s not like I’m the first one to come up with these ideas.13 But few of them have been extensively explored, and thanks to copyright law, even fewer of them have been — or will be — exploited commercially. Meanwhile, DC and Marvel relicense the same damn stories with the same damn characters over and over again, an ongoing outburst of mediocrity enabled by federal fiat. Encouraged by copyright law, American comics treat the past like a kind of congealed, brittle monument, to be worshipped and imitated, but never used. No wonder the kids prefer manga.

ENDNOTES

1. For a discussion of what happens to a band financially when they sign with a major label, see Steve Albini, “The Problem With Music,” available online at http://www.negativland.com/albini.html. Go Back

2. Gerard Jones’ recent op-ed in the Los Angeles Times follows this same logic — comics aren’t any good, he argues, because the industry has historically failed to adequately compensate its writers and artists. See Gerard Jones, “It’s a Bird, It’s a Plane, It’s the Fading Future of Comics,” Los Angeles Times, February 15, 2005. Go Back

3. This is a slight alteration of a quote by Northrop Frye: “Poems are made out of other poems, novels are made out of other novels.” Go Back

4. I’ve always thought that Kurtzman’s parody of Jack Cole’s Plastic Man, itself a superhero parody, was one of the century’s meta-artistic highwater marks. Go Back

5. All of these characters are trademarked as well as copyrighted, so there would be restrictions on some uses. If you’re interested in finding out more about trademark law in the context of some of the issues I raise in this essay, a good place to start is the intellectual property page maintained by Negativland, a group of sound-collage artists. The address is http://www.negativland.com/news/?cat=5. Go Back

6. Registering your work with the copyright office does provide some benefits. See the government copyright office website: http://www.copyright.gov/register/. Go Back

7. A more complete discussion of the terms of the Sonny Bono Copyright Extension Act can be found at http://www.keytlaw.com/Copyrights/sonybono.htm. The controversy around the act is discussed at http://en.wikipedia.org/wiki/sonny_bono_copyright_term_extension_act. Go Back

8. See http://www.eldred.cc/. The page also has links to information about Lessig’s unsuccessful efforts to challenge the Sonny Bono act on constitutional grounds. Lessig is one of the people behind Creative Commons, an organization designed to help artists make their work available to the public domain in certain circumstances. See http://creativecommons.org/about/.
I should also note that even the mild “orphaned art” reform suggested by Lessig has caused outrage in some quarters. American Society of Illustrator’s Partnerships (ASIP) — an umbrella group of artist’s trade organization — is vehemently opposed to Lessig’s efforts. ASIP member organization Illustrators’ Partnership of America sees the new copyright environment as an opportunity for visual artists to become the Mick Jaggers of the future, making oodles of money long after they’ve ceased making worthwhile (or even any) art. IPA’s philosophy (Mick Jagger and all) is outlined at http://illustratorspartnership.net/downloads/IN_2.pdf. Their discussion of Lessig’s proposal can be found at the IPA Orphan Works Blog, under the entry for February 10, 2005. Go Back

9. For a good discussion of the extent of fair use and of some other limitations on copyright, see Susan M. Kornfield, J.D., “A Principled Approach to Copyright Policymaking [.pdf],” available online as a PDF at http://www.umich.edu/~langres/copyright.pdf. Go Back

*: [Editor’s Note: The illustrations that accompanied Noah’s article in The Comics Journal were unavailable to include here. So, go get a copy and look at them there, so TCJ can continue to help feed and clothe nice people like Noah.] Go Back

10. A little more of this letter, and a further discussion of the controversy, can be found in Richard Zacks’ An Underground Education (Doubleday, 1997). According to Zacks, the whole series of letters can be found in The Selected Letters of James Joyce, edited by Richard Ellman (Viking, 1975; now out of print, but available in many libraries). [Ed.: Joyce’s racy letters to his common-law wife, Nora Barnacle.] Go Back

11. Stowe’s problems with Downbeat are discussed in Lydia Pallas Loren’s “The Purpose of Copyright [.pdf],” published in Open Spaces Quarterly, Vol. 2, #1, located online at http://www.open-spaces.com/article-v2n1-loren.php. Go Back

12. For a full discussion of the DJ Danger Mouse controversy, see http://www.wired.com/news/digiwood/0,1412,62276,00.html [Ed.: See also Electronic Freedom Foundation: “Grey Tuesday: A Quick Overview of the Legal Terrain“.] [Ed.: See also these PMJA favorites: djbc: The Boston Mash-up Project; Girl Talk, Feed the Animals; The Kleptones; Jay-Zeezer, The Black and Blue Album; DJ Lobsterdust – Queen vs. Satan ft. pastor Gary G. “It’s fun to smoke dust”.] Go Back

13. Lawrence Lessig has talked about doujinshi and copyright in his article “free culture,” available at http://www.jus.uio.no/sisu/freeculture.lawrence.lessig/doc. In America, Paper Rad has flirted with copyrighted characters on occasion; and in a circumspect way, so has Alan Moore. See also http://castlezzt.net/, where some Garfield comics are altered. My first exposure to collage strips like this was probably 10 years ago, when I saw Nanonuts, a zine by my friends Bert Stabler and Mike Denlinger, in which Peanuts characters are hideously transformed. [Ed: See also Poor Mojo Newswire thread: “Elizabeth gets Raped in Tomorrow’s ‘For Better or for Worse’“. Anonymous message-board participants spontaneously detoured and hijacked the comics nearly effortlessly using common computer applications, until the postings were removed by the message board owner under threat of legal action. See also: Garfield Minus Garfield.] Go Back

Note: Hyperlinks added by Alan Benard, who is solely responsible for their appearance here except as included in the orginal text of the article. Hyperlink references updated March 6, 2010.

Update: You can read the whole Cuckoo for Copyright roundtable here.

Utilitarian Review 3/6/10

On HU

We started the week off with my six-year-old son commenting on Peanuts.

Suat offered an appreciation of Alison Bechdel’s Fun Home.l I still didn’t like it.

Richard surveyed current horror comics.

I explained why I hate Chip Kidd’s Peanuts book.

Vom Marlowe reviewed the manga A Wise Man Sleeps.

And this weeks download features mashups and more.

Utiltarians Everywhere

On Splice Today I review Johnny Cash’s last album.

At the Reader I survey my neighborhood’s bookstores.

And on tcj.com I review The Cartoon History of Economics.

Other Links

Tucker’s been on fire recently.

Shaenon has a highly entertaining take on the idiot copying panels from Bleach controversy.

Comics Comics brutally pwns TCJ.com again (and the rest of the comics blogosphere too) by doing the so-obvious-it’s-brilliant, and asking Jog to do his weekly previews on their site.

Alyssa Rosenberg is so so wrong to prefer Solange to Beyonce.

Music For Middle-Brow Snobs: Cautions for the Girl

I’ve been somewhat obsessed with mashups recentl, especially DJ Lobsterdust, who is pretty great. So there’s some of that, and Thai music and other things….

1. Yvonne Fair — Love Ain’t No Toy (The Bitch Is Black)
2. DJ Lobsterdust — Always Single (Beyonce vs. Lenny Kravitz)
3. King of Pain — Badd to Me (The Cure vs. the Ying-Yang Twins)
4. Trevor Dandy — Is There Any Love (Good God! A Gospel Funk Hymnal)
5. Madline Bell — I’m Gonna Make You Love Me (Soulful Divas vol. 1)
6. Salak Siathong — Suang Nang (Cautions for the Girl) (Siamese Soul)
7. Siriporn Umpaipong — Sao Electone (Jumbo Hit)
8. The Alan Parsons Project — One Good Reason (Ammonia Avenue)
9. J.-P.M & Co. — Baby Topless (Jean-Pierre Massiera – Psychoses Discoïd)
10. Lenlow — Orinoco Bitch (Enya vs. The Prodigy)
11. Sugarcubes — Deus (Remix) (LIfe’s Too Good)
12. Wilhelm Kempf — Beethoven Piano Sonata #31 in A. Flat, Op. 110 – 1. (Late Piano Sonatas)
13. DJ Lobsterdust — Baby Arrow (Marvin Gaye and Mary Wells vs. The Album Leaf vs. The Carpenters)
14. The Country Gentlemen — The Fields Have Turned Brown (Folk Songs and Bluegrass)
15. Johnny Cash — Redemption Day (Ain’t No Grave)
16. Johnny Cash — Sam Hall (The Man Comes Around)

Download: Cautions for the Girl.