Bound to Blog: Bonus Marston Crankery

As long as I’ve been blogging my way through the William Moulton Marston/Harry Peter original run on Wonder Woman, I thought I’d see if I could unearth some of Marston’s other writing as well. Thanks to my trusty University library, I managed to unearth what’s probably his best known essay: “Why 100,000,000 Americans Read Comics,” published in 1944 in the American Scholar, the magazine of Phi Beta Kappa.

As you’d expect from Marston, the essay is somewhat bizarre: a mix of unabashed hucksterism, earnest utopianism, insightful criticism, and what I can only assume was calculated subterfuge. He starts out by claiming that 70 million people read comics every month; a number he gets by taking 18 million (the number of comics magazines sold each month) and multiplying by 4 or 5, since that’s the number of readers who look at every magazine according to “competent surveys.” Then he adds in the figures for the number of kids who read comics…40, 600,000, according to other competent surveys, I guess. Loosely adding all those numbers together gives him something like the 100 million readers of the title — though since he gives no citations for any of his figures, I’m forced to assume that he may well just be pulling them out of his ass.

Be that as it may, Marston goes on to defend comics from their detractors. He does this, not on artistic grounds, but on the basis of popularity and what I think can be technically described as “pseudopsychological nonsense.”. “Eight or nine people out of ten get more emotional ‘kick’ out of seeing a beautiful girl on the stage, the screen, or the picture-magazine page displaying her charms in person, or via camera or artist’s pen, then they drive from verbal substitutes describing her compelling charms. It’s too bad for us ‘literary’ enthusiasts, but it’s the truth nevertheless — pictures tell any story more effectively than any words.” You have to admire the way he slips almost accidentally into the sex element…and then disavows his own interest almost instantly. Who me? I’m a literary enthusiast. You think I write picture stories about scantily clad women in bondage because I like that sort of thing? No, no. In my free time, I get all my kicks from E.B. White.

Anyway, Marston goes on to give a brief history of “picture stories,” starting with the ancients — he was the Scott McCloud of his day, I guess. He bolsters his theories here by gratuitously name-dropping an article by Mr. M. C. Gaines, Marston’s publisher on WW, and presumably a man not immune to flattery.

Marston’s historical arguments may be shaky, but his analysis of his contemporaries is quite astute:

The third comics period began definitely in 1938 with the advent of Superman and constitutes a radical departure from all previously accepted standards of story telling and drama. Comics continuities of the present period are not meant to be humorous, nor are they primarily concerned with dramatic adventure. Their emotional appeal is wish fulfillment. There is no drama in the ordinary sense, because Superman is invincible, invulnerable. he can leap over skyscrapers, fly through the air and catch air-planes, toss battleships around, or repel bullets with his bare skin. Superman never risks danger; he is always, and by definition superior to all menace.

Superman and his innumerable followers satisfy the universal human longing to be stronger than aall opposing obstacles and the equally universal desire to see good overcome evil, to see wrongs righted, underdogs nip the pants of their oppressors, and, withal to experience vicariously the supreme gratification of the deus ex machina who accomplishes these monthly miracles of right triumphing over not-so-mighty might….”

In short, Marston sees Superman as a Mary Sue; a character that gratuitously and obviously fulfills the desires of the young reader. But where Mary Sues these days are generally seen as immature aesthetic disasters, Marston sees in them an opportunity for, as he says, “moral educational benefits.” Marston argues that:

What life-desires to you wish to stimulate in your child? Do you want him (or her) to cultivate weakling’s aims, sissified attitudes. Your youngster may not inherit the muscles to do 100 yards in nine seconds flat, or make the full-back position on an All-American football team. But if not, all the more reason why he should cultivate the wish for power along constructive lines within the scope of his native abilities. The wish to be super-strong is a healthy wish, a vital, compelling, power-producing desire. the more the Superman-Wonder Woman picture stories build up this inner compulsion by stimulating the child’s natural longing to battle and overcome obstacles, particularly evil ones, the better chance your child has for self-advancement in the world.

Marston adds that kids don’t believe that good will triumph over evil, nor that God will make everything all right in the end…but they do understand a hero pounding a bad guy to pulp. Thus, heroes can teach morality — “The Superman-Wonder Woman school of picture-story telling emphatically insists upon heroism in the altruistic pattern. Superman never kills; Wonder Woman saves her worst enemies and reforms their characters.”

Marston admits that comics do have some faults…though none that he can’t fix:

It seemed to me, from a psychological angle, that the comics’ worst offense was their blood-curdling masculinity. A male hero, at best, lacks the qualities of maternal love and tenderness which are as essential to a normal child as the breath of life. Suppose your child’s ideal becomes a superman who uses his extraordinary powers to help the weak. The most important ingredient in the human happiness recipe still is missing — love. It’s smart to be strong. It’s big to be generous. But it’s sissified, according to exclusively masculine rules, to be tender, loving, affectionate, and alluring. “Aw, that’s girl stuff!” snorts our youn gcomics reader. “Who wants to be a girl? And that’s the point; not even girls want to girls so long as our feminine archetype lacks force, strength, power. Not wanting to be girls they don’t want to be tender, submissive, peaceloving, as good women are. Women’s strong qualities have become despised because of their weak ones. The obvious remedy is to create a feminine character with all the strength of a Superman plu all the allure of a good and beautiful woman. This is what I recommended to the comics publisher.

My suggestion was met by a storm of mingled protests and guffaws. Didn’t I know that girl heroines had been tried in pulps and comics and, without exception, found failures? Yes, I pointed out, but they weren’t superwomenthey weren’t superior to men in strength as well as in feminine attraction and love-inspiring qualities. Well, asserted my masculine authorities, if a woman hero were stronger than a man, she would be even less appealing. Boys wouldn’t stand for that; they’d resent the strong gal’s superiority. No, I maintained, men actually submit to women now, they do it on the sly with a sheepish grin because theyr’e ashamed of being ruled by weaklings. Give them an alluring woman stronger than themselves to submit to and they’ll be proud to become her willing slaves!

Marston goes on to assert that Wonder Woman won a popularity contest over “seven rival men heroes,” a success he attributes not to the writing or drawing but rather to Wonder Woman herself, or rather to “the wonder which is really woman’s when she adds masculine strength to feminine tenderness and allure. The kids who rated Wonder Woman tops in an otherwise masculine galaxy of picture story stars…were saying by their votes, “We love a girl who is stronger than men, who uses her strength to help others and who allures us with the love appeal of a true woman!”

So there’s the latest formula in comics — super-strength, altruism, and feminine love allure, combined in a single character.”

There are several interesting things in all that, I think. First, Marston seems to view Wonder Woman as almost exclusively for boys. Wonder Woman was designed to help boys by legitimizing their desire to submit; Wonder Woman was voted tops because boys love to see a strong woman with, ahem, feminine allure and “love appeal.” It’s an odd argument for a couple of reasons. First, it seems really needlessly obtuse; after all, if Wonder Woman beat seven male heroes, might the reason not have been that the seven male heroes simply split the guy vote, while girls (with no one else to choose) voted overwhelmingly for the female hero? And second…it’s very hard to believe that Marston was in fact, this obtuse. The Wonder Woman stories are just not, by any stretch of the imagination, addressed exclusively to boys. They’re filled with exhortations to girls to be strong, to trust in themselves, to trust in their femininity, and to take control of men. In addition, they make extensive and quite clever use of traditionally female genres, especially fantasy adventure.

In short, Marston definitely wrote for girls as well as for boys — it’s part of the reason so many girls, from Gloria Steinem to Judy Collins, have testified to enjoying his work. So…why not say as much? That seems the more natural argument after all — emphasize that Wonder Woman is a role model for girls, and maybe stay away from the masochistic talk about how boys like to be slaves. Perhaps he just couldn’t help himself, I guess…or maybe he thought that to the American Scholar’s middle-brow readers, his feminism would actually be less acceptable than his (muted) fetish? In any case, I’m certainly curious to know if he ever talked about a female audience for his comic, or about what he hoped to teach girls. I do finally have that Les Daniels book, so perhaps there will be some hints in there….

One last thing: I was caught off guard by the use of “sissified.” Most of the other language here (“allure”” for instance) is familiar enough from the Wonder Woman comic. But I don’t remember ever seeing him call anyone a “sissy.” It’s a weird word for him to use, inasmuch as he seems to really like it when men are sissies — like the llittle girlie men in Wonder Woman #8 for example. Again, hopefully I’ll find some more of his prose and see if I can’t figure out more clearly what he thinks he’s doing, exactly. I mean, I guess my question is, does he really worry about men being sissies? Or is it more than he knows that men worry about being sissies, and they need to find an excuse not to do that? It sort of sounds like he believes the second; that women need to be strong so that men will no longer worry about being weak when they are loving. But then, are men not weak when they submit to a strong woman? Or is the whole appeal that they are weak?

Ah well. Who cares when the essay has…two Harry Peter drawings!

It’s fun to see them in black and white, actually. The first of them makes the explicit feminist statement that Marston was leery of:

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The second is pretty hysterical:

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The black and white makes this look more cartoony and less children’s-booky than the comics themselves. You can perhaps see Peter’s versatility even more clearly though. WW is stiff and iconic; elegant and posed. The editor, though, is an animated caricature, rushing up from behind the desk with motion lines and smoke out of his phallic pipe; limbs bents, clothes ruffled.

I just checked the Daniels book; it’s not going to tell me who did the coloring for the series I don’t think. Instead we’ve got lots of pictures of — Wonder Woman dolls! Fucking Chip Kidd….

Bound to Blog: Wonder Woman #8

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Good lord is that cover fantastic. Peter’s animal drawings are always among the absolute best things he does; the wavery lines are so tactile, and the liberties he take with anatomy, halfway between cartooning and those Renaissance prints where it was clear they’d never seen a rhinoceros, or whatever, but damned if they weren’t going to draw the best of whatever bizarre rhinoceros-like thing had gotten lodged in their heads…I don’t know, it’s late and I’m babbling, but the misshapen ears on that boar, and the look of confusion in its little pig eye, and the way its hooves just sort of stick out stiffly, like it doesn’t know what to do with them… Dayenu, as my people say. But the rest of the drawing is fabulous too; I love the way the motion lines are a compositional device, drawing the attention just off dead center. and WW’s position is really lovely; it’s stiff and weird, like all Peter’s drawings, but there’s also a sense of actual movement. And the back muscles on the gladiator ; they’re not right, but the lines are so mobile that they seem righter than right…and the pattern on that kilt. I love Peter’s red swirly things, these perfect art nouveau patterns dropped into his insane outsider-art compositions.

Also, I like that Peter has chosen to draw this so it looks like Wonder Woman is assaulting some anonymous gladiator with a giant pig. I think (from the interior) that that is actually Steve Trevor, and she’s saving him…but you sure wouldn’t know that to look at it.

Anyway, the plot: it has something to do with the lost continent of Atlantis, which is, improbably, underground. It’s ruled by extraordinarily large and powerful women, which gives Peter a chance to have a lot of fun with scale:

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Tiny little baby sailor men. Cute!

Not surprisingly , exact relative sizes are awfully unclear, but in theory the Atlantean men (or “manlings”) are supposed to be unusually small and weak. It’s like that episode of Star Trek the Next Generation, where the crew lands on a planet with powerful women who oppress their male compatriots, and we all learn that sexism is bad because, after all, guys, you wouldn’t like it if it were done to you, right? Except, of course, Marston does like it when it’s done to him. You can almost hear him chuckling maniacally in the background. Helpless sailors! That’s hot! hot! hot!

I talked a little in the discussion of Wonder Woman #7 about how Steve is really played as a himbo; a dumb, hunky slab of cheesecake for the young female reader. There’s certainly more evidence for that here, as you see in the panel below, where Clea, the evil ruler of Atlantis, has Steve brought before her in an interesting ceremonial outfit:

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“…sacred serpents! He’s as big as a woman!” indeed. What exactly is she seeing under that loin-cloth that made her start prattling about snakes, I wonder?

Of course, a woman wouldn’t actually have a bigger snake than Steve…except, in Marston, she really might. Marston isn’t just interested in straightforward role reversal, as the Star Trek episode was. He’s interested in something a bit more…queer. With that fabulous headdress and the outfit out of burlesque, Clea might as well be in drag, and Steve’s outfit…well, say no more. As I’ve mentioned before, WW is in some sense Marston’s ideal self; he wants to be a goddess. Part of being female, naturally enough, would be desiring men. In this scene, I think Marston both desires and desires to be both Clea and Steve. The excitement is in the slippage from identity to identity and desire to desire; in the severing and subsequent circulation or diffusion of the phallus. In masochism, the appeal is that you escape the law and your identity in relation to the law in order to become someone and something else — including the phallus itself. That’s what fetishizing the female body is; it’s turning a woman’s body into the phallus — the source of authority and power. So when Clea says “He’s as big as a woman!” she’s actually comparing his phallus to *the* phallus; she is, in other words, fetishizing him right back.

I’ve talked about the agonized, repressed gay content in Cerebus before (to speak of another swords and sandalsish example.) The investment here seems very different though…basically, because, while I guess it might be considered repressed in some sense, it’s just not especially agonized. For Cerebus, holding onto male identity involves a rather desperate rejection of femininity…a rejection which, in turn, carries connotations of homosexuality (if you don’t like women, what do you like?) This quandary has no power over Marston. It’s true that the Steve-Clea relationship and/or the Steve-Marston relationship can be seen as queer…but Marston doesn’t shy away or run scurrying from the implications. He embraces them:

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That’s flirting behavior, that is. And sure, he’s punished for it and sentenced to die because he’s just too, too flamboyantly strong. But that’s an excuse, not for torment and agony, but for a expulsive release of testosterone and romping with boars. And, of course before Steve can be crushed by a “mammoth peccary”, as Marston puts it, he’s quickly rescued from phallic immolation by the arrival of Marston-in-drag, aka Wonder Woman.

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This sort of thing makes it awfully hard to take seriously Marston’s half-hearted gestures at traditional romance comics tropes…are we really supposed to believe WW and Steve are shy with each other after they’ve rolled around in their underwear with pigs?

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Anyway, I also like this scene, where Clea wanders around with a suggestive hose spraying her unsuspecting adversaries as they swoon ecstatically.

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Or this one, where WW has concealed herself in a intriguingly shaped projectile:

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And then there’s Etta, who’s butchness and artificiality — Parker makes her more and more distorted and dwarfish as the series goes along — could, I think, also be read as a kind of transvestite drag. Certainly, she’s carrying around a big-enough phallic substitute here:

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And then there are moments like the below.

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WW has frequently been read (starting with Frederic Wertham) as a lesbian fantasy, whether for women or men. The fact that it could almost as easily be read as gay fantasy (again for men or (shades of yaoi) for women) has gotten a lot less attention. The point, though, is less that it’s gay, or straight, or lesbian, or all three, than it is the sloughing off of stable identity in the interest of deliriously clunky role-playing. Thus, in the above image, Marston surely gets off on the idea of two women together, but he’s also as surely identifying with both of them; he’s viewer and role-player, excited by both the lesbian connotations and by the sublimated male impersonation. As Linda Williams writes in Hard Core, her classic study of pornography, sexual identity in masochistic scenarios is “an oscillation between male and female subject positions held simultaneously, in a play of bisexuality, at the level of both object choice and identification.”

The obsession with identity play is also indicated by Marston’s obsession with masks and concealment:

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That last one doesn’t include a mask, of course, but it is a case of dual identities and role-playing. Wonder Woman is in her Diana Prince disguise; meanwhile the Atlantean Princess she’s talking to is disguised (not super-effectively, I’ll grant you) as a college football enthusiast. Moreover, the disguises are, I think, meant to be sexy or exciting in large part because of gender ambiguity. Both costumes are butch; Diana in her severe military uniform and the Atalantean in her football outfit. And not satisfied with that, Marston has to hand her the biggest phallic cliche in the book:

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Yep, she’s smoking a cigar there. This scene could be lifted, almost as is, and put in a cross-dressing screen comedy of the day, where the joke would be that the agressive, giant, cigar-smoking woman and her uncomfortable, nerdy companion are actually both men. Or it could be dropped into a women in prison movie, and the butchness would connote lesbianism. For Marston it’s both, more or less; the shivers of pleasure come from imagining himself as the powerful, phallus wielding woman and imagining himself dominated by her as the nerdy Diana is…or dominating her, as WW inevitably does:

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Of course, we all know that Marston loves, loves, loves everyone to submit to loving authority. But he also loves role-playing, which means he loves drama…and you don’t get a whole lot of drama if everyone is submitting lovingly. Like most masochists, Marston may say he wants to be dominated, but he also wants to rebel — so there can be more domination and more rebellion and etc. etc. It’s not enough for Marston to have the weakling manlings of Atlantis be subjugated; he has to have them rebel and dominate their captors so they can be tied up again too.

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It’s interesting in this context how theatrical Peter’s art is; everything looks like it could be taking place on stage. He almost always shows the action form the mid-distance, so entire bodies are visible; close-ups are few and far between. The costumes and backgrounds look more like dress-up and stage sets than like real life. The king with the crown and the cigar really looks like a diminutive gangster playing dress up on a throne too big for him. And the stiffness of Peter’s figures generally suggests tableaux; the scenes look frozen and staged even at their most action adventurey:

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The paracutes in that second panel come out of the volcano like jack-in-the-boxes; the motion lines don’t so much rush them from the opening as anchor them to it. And that last panel; the center parachuting pirate almost seems to be posing for the camera . The men in the foreground act as a kind of cinema audience — their hands are even raised as if they’re about to clap.

As long as I’ve worked my way back around to Peter’s art maybe I’ll finish with these:

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I love those arrows tieing themselves in knots around the plane, and that adorable, tiny, misshapen whale on the map. I just ordered the Les Daniels WW book, and I’m hoping it’ll maybe tell me a little more about Peter’s background and his relationship with Marston. You can’t help but wonder what he thought about all this stuff; he certainly embraced the fetish aspects enthusiastically enough. But then, maybe he would have been just as happy drawing miniature cetaceans….

Monobrow

in a post about reissues and Yoshihiro Tatsumi Bill politely accused me of wanting to fetishize comics as trash. I volleyed back that, hey, I like Fort Thunder, and then I added this:

I have more problems with middle-brow…stuff that makes a pretense of being important but doesn’t actually have anything to say, and doesn’t make any effort to say it in an original way.that’s kind of problematical definition of highbrow vs. middlebrow, essentially calling highbrow what you like & middlebrow what you don’t like.

Bill seemed satisfied, but then Miriam called me out on the carpet:

that’s kind of problematical definition of highbrow vs. middlebrow, essentially calling highbrow what you like & middlebrow what you don’t like.

i’m sure adrian tomine would say he has something to say & makes an effort to say it in an original way (in “sleepwalk,” none of the stories has an ending, until the last one! that’s a unique approach in comics, albeit a stupid one).

“fun home” engages with ulysses, etc., & as i recall you didn’t like it. does that make it middlebrow because it failed, by your definition?

also, the earlier schrag high school chronicles weren’t terribly literary (in the sense of explicitly engaging with the literary canon). would you define them as highbrow, & if so, why?

So, okay, I will try to defend myself, more or less.

I haven’t read anything by Adrian Tomine, honestly, and I’ve barely looked at his art. To the extent I’ve seen anything by him, it didn’t make me want to look at anything else, but I can’t classify him as highbrow or lowbrow or even cueball bald without reading more (or anything) that he’s written.

Fun Home more or less defines middle-brow, I think, at least for me. I found it really boring and predictable — earnest anecdote, earnest anecdote, moment of clarity, moment of ambivalent trasncendence, earnest anecdote…I felt like she might as well have just cut and pasted the thing from random scenes from This American Life. Yeah, there were literary references, but every time she dropped one I heard the thud. And her art does nothing for me.

Schrag’s first book, Awkward, I think probably actually qualifies as low-brow in some sense; it’s a high-school journal in a lot of ways. She kind of keeps that all the way through too; in Likewise she sort of reinterprets Ulysses as a girlie journal. The way she maneuvers around high-art, low-art distinctions is one of the things I like about her, actually. I think it’s also part of the reason she doesn’t receive as much critical enthusiasm as she should — folks don’t quite know what to make of her.

As for Miriam’s broader point — she’s certainly right that I’m pretty much using middle-brow to mean “things that are pretentious but stupid” as opposed to things that are pretentious but manage to deliver (high-brow) and things that don’t have a ton of pretensions (low-brow.) There are a lot of problems with that definition obviously — for one thing, low-brow work often has pretentions to its lowbrowness — that’s the case, for example, with a lot of country music. And drawing a line between high-brow and middle-brow can be tricky. I guess one way to think about it is relationship to the avant garde, or to high-art modes. Fort Thunder is thinking about visual gallery art, which is definitely high-brow; Fun Home is thinking about memoir, which I think is middle-brow.

Just being high-brow doesn’t mean it’s good, of course…there’s lots of bad visual art, and it’s all still high-brow, not middle-brow. I think free jazz is generally pretty boring, but it’s boring high-art, not boring middle-brow art. The question, though, is whether I can think of any middle-brow art I think is good. I was going to float Marston’s Wonder Woman, but on second thought that’s really pretty clearly low-brow… I like Simon and Garfunkel, who I think are pretty solidly middle-brow; they have pretensions, they’re not necessarily all that smart, but it’s redeemed by formal elements like the songwriting and the harmonies (and I do find their twee lameness kind of appealing, I have to admit.) I like Joni Mitchell. I”m not doing well with the comics though…I think Y:The Last Man would qualify — it’s got major pretensions wrapped in a very accessible genre package. And I sort of liked it…though not enough to really say it breaks the mold. I don’t know…anyone want to float a better segmentation of high/middle/low brow than I’ve managed to come up with? Or tell me something that’s middle-brow that I should like?

Gail Simone Hearts Diana Sue

I finally read the first collection of Gail Simone Wonder Woman comics, (“The Circle”). It’s definitely an interesting take on the character. In fact, among post-Marston creators, Simone is, I think, alone in avoiding the pratfalls which have plagued virtually every creator who has tackled WW after Marston. (Unless you want to count Alan Moore’s Glory.)

So how does Simone manage not to be tripped up by the bondage lasso, or the incredibly poorly defined mission to man’s world, or any number of other traps Marston has set for his unwary followers? Well, she does it primarily by writing fan fiction, and by treating WW as a Mary Sue — a character who the author loves too much. Fantasy author Mercedes Lackey says as much in the introduction to the volume, where she starts out by saying that she never liked Wonder Woman the character, and then goes on to praise Simone for creating a Wonder Woman that she (Lackey) could love. The ultimate standard, in other words, is not craft, or thoughtfulness, or originality, but loveability. Lackey wants a Mary Sue, and Simone delivers.

“Mary Sue” is usually a term applied to fan-fiction characters, where it tends to be seen as as a deadly insult. And there are many manifestations of it which are certainly unpleasant. I talked in an earlier post, for example, about the way in which League of One is basically all Mary Sue fanscruff pander, reveling in WW’s strength and purity and general awesomeness until you just wish she’d die tragically and beautifully already and get it over with. And there’s definitely more than a touch of that in Simone’s version too, with everyone and their aunt racing to tell WW how mega-awesome she is. Super-intelligent gorilla warriors fall on their knees before her; intergalactic genocidal Khund warriors build statues in her honor all over their planet. And while I don’t need WW to whine as much as Spider-Man or (god forbid) Greg Rucka’s version of the character does, it would have been nice to see Simone give the sainted Diana a self-doubt once or twice in the volume (and no, accepting your inevitable death without blinking doesn’t count as a self-doubt.)

Still, the truth is that WW was more or less intended as a Mary Sue to begin with. Marston loved her (even arguably overmuch) and he created her more or less to be loved by his readers — girls and boys alike. Nor was Marston’s version especially given to self-doubt (though unwavering confidence is a lot less irritating when you’re not subjected to it in internal monologues.)

So there’s a sense in which Simone’s Mary Sue pandering — her transparent puffery of the character — is very much in the spirit of the original. And Simone’s love of the character allows her to deal with the character’s structural problems as any good fan-fiction writer would — by reducing them to fan in-jokes. WW’s embarrassing bondage heritage is mentioned in passing by a callow Nazi, who cracks wise about wanting her to tie him up in her magic lasso. Then WW swoops in and threatens him with the real Lasso of Truth and he goes all weak-kneed like a baby man. The unfortunate sartorial choices Marston bequeathed are similarly deflated; there’s a really cute moment where an admiring onlooker mentions “I just want to say as a gay man that I miss the high heels on your boots…” The lesbian implications of Paradise Island get similarly defused in a joking aside (WW’s love-interest notes that courtship on Paradise Island must be between women, and WW responds “Aren’t you the observant one.”)

The humor in the book is probably the best thing about it — and the best moments of humor are those in which WW is most like a Mary Sue. Which is to say, since Mary Sue is often thought of as being an author surrogate, the high points of the book are those in which WW and Gail Simone seem closest to one another. My single favorite line in the comic comes when Diana Prince is having a birthday party at work. She’s musing about the fact that hugging her coworkers in gratitude for the surprise party would be frowned upon, and she thinks: “It is a strange culture that outlaws the hug. On the other hand…there is cake, and that excuses much.” Another gem is when WW looks at the statues the Khund have erected to her…which attempt to honor her by depicting her as a brutish looking Khund. WW looks at them, and then thinks to herself that she wants to call a friend (Donna Troy, I think) on her cell phone because she’d be really amused.

In some alternate timeline, perhaps, there’s a perfect Gail Simone fan-fic Wonder Woman, which is entirely composed of such moments — all romantic comedy banter, goofy relationship moments, and slice-of-life silliness, with the super-heroics mentioned occasionally in passing but never allowed to interfere with the real focus. Unfortunately, in the more hum-drum world we inhabit, Simone is writing a corporate comic, and there are certain hoops she’s got to jump through to get her paycheck. She has to, for example, make her story a comic, which means she needs art. And so we’ve got drawings by a number of pencillers (Terry Dodson and Bernard Chang predominantly). As mainstream illustrators go, neither is horrible. But just because they don’t make me want to gouge my eyes out doesn’t mean that they actually add anything of value to the story.

Simone also needs DCU continuity porn, and she needs pulp action. She provides the first of these eagerly enough, and with some panache. Sure, the level of background knowledge needed to follow the story is pretty much ridiculous; I was occasionally at sea, and I’ve been obsessively reading Wonder Woman comics for months now, plus I actually know who Gorilla Grodd and the Green Lantern Corps and the Khund are — lord knows what an actual novice would make of this. Still, if you’ve already decided you don’t care if anybody but die-hards can follow you, it’s pretty great to end up with gorillas fighting Nazis. That’s genuine silver-age wackiness, damn it.

The pulp action is a little dicier. Simone has a certain amount of pulp smarts; she’s able to make Wonder Woman’s tactical ability somewhat believable — but only somewhat. . Whenever WW makes a brilliant military move the special pleading is audible. When Alan Moore has Rorschach outthink people, you feel outthought yourself. When Simone has WW outthink people, you always feel she’s throwing the character a bone. “Oh, the super-villain has you by the neck in your Diana Prince form…but luckily for you, the wall behind you is rotten, and you can knock through it with your head! The alien Green Lantern is going to beat the snot out of you — but luckily he flinches every time you say “Khund”, and you can use that to your advantage!” It’s not that it’s especially dumb. It’s just that it’s advertising itself as especially smart, and it’s not that either.

The real problem, though, is with the handling of one of the characters central contradictions: she’s supposed to be an avatar of peace, but she constantly is battling costumed yahoos. To her credit, Simone confronts this problem directly: every time WW goes into battle, she starts thinking about how much she likes fighting and how, at the same time, the Amazon code calls for ending fights as quickly as possible.

The problem is that repeating something and actually thinking about it are two different things. The issues of peace, violence, and non-violence which Simone raises are both complicated and (to me at least) important ones. They’re worth struggling with. But neither Simone nor WW struggle with them; instead, they merely present facile answers and treat the problems as solved. This is irritating and, frankly boring; it robs the narrative of much of its tension. For example, in the last story, WW is faced with a situation where she has to try to save the Khund, even though if she does so they’ll return to their genocidal ravaging of neighboring stars. The alien Green Lantern I mentioned before is all for wiping out the Khund, who murdered his daughter and threaten his homeworld and the rest of his space sector.

I mean, I am adamently opposed to the death penalty, and I think genocide is A Bad Thing. But…the way Simone structures the problem here, there is a pretty fucking good argument for allowing the Khund world to be destroyed. Reinhold Niebuhr would almost certainly say pull the trigger; I think you’d have a really good case under Just War theory as well. Gandhi would no doubt say you shouldn’t do it — but Gandhi was an extreme pacifist, and Wonder Woman is , you know, not. So you’d think, given all that, that our heroine might have doubts, or be conflicted, or have some level of moral conflict. But WW and her loyal sidekick Etta Candy don’t even hesitate; they’re just like — no, no, we have to show mercy to the Khund, that’s obviously the right thing to do. And not only are they certain down to their socks, but they convince everyone else too! Etta talks to a godlike ichor for five minutes and, hey presto! Godlike ichor reverses its position on capital punishment. These moral problems are just that simple. If only Orson Scott Card had known; Ender’s Game could have been a lot shorter and less tortured.

In the end, then, maybe I spoke too quickly when I said that Simone managed to avoid the traps Marston laid for her. She does outmaneuver several of them…but she’s left with maybe the biggest one of all, which is that, unlike most any other super-hero outside of Mr. A, Wonder Woman was actually about something. Marston had stuff to say, in his cranky way, about real issues, peace and war among them. His solutions to these problems were more or less crazy (have woman rule over the world and teach men submission and love as a way to combat war), but they were thought through and existed in a coherent (if cracked) belief system. Marston, in short, wasn’t glib. Simone, at least on these issues, is. When you write a comic about the glorious icon that is Superman, you don’t need to really think too hard about what the character means, because the character has always been vacuous. Writing Wonder Woman, though, forces you to confront some actual content — which is unfortunate when all you really want to do is love her and maybe create some entertaining genre product, more or less in that order.

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This is the latest in a series on post-Marston version of Wonder Woman.

Update: Simone herself has a gracious note or three in comments (keep scrolling.) She points out that there are currently two volumes of her WW series available, and that a third is forthcoming shortly.

Partially Congealed Pundit: Sci-Fi Is Too Literature!

Back in the dim dark past, when I was only a hooded fetus, I carved my thoughts directly on the computer screen with crude stone tools, producing material more or less at random since I had no hit count to tell me what the people wanted. Most of this stuff has just been sitting on my hard drive for years and years now — poems, short stories, essays, zines, drawings, insulting notes about comics professionals; that sort of thing.

Anyway, I thought I might as well make like Dante Rossetti and disinter some of these effusions for your viewing indifference, dear blog reader. My plan is to post something from the archives every Friday. Eventually I’ll inflict poetry on you, but Bill’s piece about his own childhood encounters with science-fiction and suspending disbelief made me think of this essay, which I wrote way back when I was in college in 1991.

Reading it over, I still like the central idea, though the earnest defense of sci-fi’s literary bona-fides made me roll my eyes. Ah well. For better or worse, here it is.

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In his introduction to his anthology of science-fiction short stories The New Tomorrows, Norman Spinrad defines science-fiction as anything which is marketed with a sf label on its cover. Although this definition doesn’t seem to be very illuminating, the point which Spinrad is attempting to make is that the sf label is simply a marketing device rather than a true definition of a genre. In other words, science-fiction books have every bit as much (or as little) literary merit as any other form of literature, and that each science-fiction book should be read and judged individually rather than being forced into a single easily condemned category.

The difficulty with this is, of course, that science-fiction books do share certain characteristics which provide a large amount of fodder for the painfully (at least to those of us addicted to sci-fi) and just about uniformly nasty reviews which grace the pages of such publications as the New York Times Book Review when such journals stoop to writing about science-fiction at all. One of these characteristics is that works of science-fiction almost uniformly call for the reader to suspend disbelief to an extent which is far greater than that required in most other kinds of writing. Even in such stories as “Metamorphosis” by Kafka, which deals explicitly with fantastic elements, the suspension of disbelief is nowhere near as extreme as that required in a science-fiction book. In “Metamorphosis”, Gregor Samsa turns into a bug. In Brightness Falls From the Air by James Tiptree, Jr., faster than light travel exists, as do several alien races, at least one of which can communicate easily with humans, and another of which produces a substance which can heal the wounds from a deadly human poison for which there is no other cure. Besides this, the book also deals with several periods of time distortion and a vast alien entity of indeterminate characteristics. I could go on for paragraphs, but the point is fairly clear. And yet, if one is willing to accept all this, the book is really wonderful: exciting, surprising, and even thought-provoking. Still, it is most definitely (despite Norman Spinrad) a science-fiction book, insofar as the suspension of disbelief is a function of the reader’s willingness to accept the tenets of science-fiction rather than on any special effort on the part of the author.

In addition to the quantity of science-fiction’s demands on one’s suspension of belief, I think that there is also a difference in the kind of belief which science-fiction demands. In “Metamorphosis”, Gregor’s family realizes that it is a little strange for their son to have been turned into a bug. In most science-fiction works, the characters accept as natural incidents and occurrences which are patently not part of the reader’s experience. In “Blue Champagne” by John Varley, the characters are real and believable, and the reader (at least this reader) is able to feel real pain at the story’s outcome. Even so, the entire premise of the story rests on the development of scientific equipment which can register emotions: if one does not accept this, then the story can’t work. And this element is not what the story is about: the piece is about relationships, the “unbelievable” facets of the story are not, as they are in “Metamorphosis”, the focus of the story’s attention. I think that science-fiction’s extensive reliance on belief can help explain why several of the field’s most respected authors often deal with matters of reality and unreality. Stanislaw Lem’s The Futurological Congress and Brian W. Aldiss’ Cryptozoic! both contain extremely long hallucination sequences which the reader believes are reality because of the standard suspension of disbelief with which he or she usually approaches a standard science-fiction novel. And Philip K. Dick in The Man in the High Castle has his characters discover the flimsy nature of the world they inhabit, a world in which Germany won the Second World War due solely to the writer’s imagination and the reader’s acceptance.

The question, then, is not whether or not science-fiction is a genre, but whether or not the characteristics which make it a genre also somehow limit its worth as a form of literature. Ursula K. LeGuin contends that, to fulfill its true potential, science-fiction must be about people rather than about gadgets and hardware. In many cases, in the work of LeGuin, Philip K. Dick, and others, I think that this goal is achieved, and, moreover, it is achieved in writing about people who would not exist without the science-fiction worlds they inhabit: not because they are too weakly crafted to exist in the real world but because their actions and thoughts have been shaped by a different reality than that delineated in most works of fiction. Since the suspension of disbelief has allowed these characters to exist, it surely can’t be a wholly evil thing. Besides, science-fiction can be a lot of fun to read, which is, after all, a large part of what books are all about.

More on Mark Waid’s Wonder Woman

I already posted this picture once before:

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But I thought I’d talk about it a little more. As I said, it’s Mark Waid and Ty Templeton, and it’s part of a seriesof crazed Silver Age Tribute Elseworlds covers they did. You should look at them all if you haven’t already; the one with Gorilla Grodd as Christopher Columbus is amazing, as is the one with Batman as the Biblical Adam worried that Eve will discover his double identity.

This cover is great too though. I’ve spent a fair bit of time here talking about the ways in which Wonder Woman is an impossible character to get right. Even doing Wonder Woman satire often falls flat…and when it works, as in Darwyn Cooke’s WW meets Playboy goof, it’s rarely anywhere near as funny as the Marston/Peter original series.

This is an exception though; that image is truly cracked. Part of its success, I think, is that it plugs into, and scrambles, some of the weird gender dynamics that inspired Marston in the first place. Basically, that cover is extremely, bizarrely Freudian. Luthor goes into the past to despoil the matriarchal paradise, “romancing” not only Hippolyta, but WW as well, who remakes herself in his image. Having her shave herself bald is just an awesomely ridiculous thing to do; on the one hand, it’s the ultimate negation of the character (who is more or less defined by her connection to the beauty of Aphrodite;) on the other hand, though, it makes her really butch, which is something that was definitely implicit (and often explicit) in the early WW stories. There’s also more than a tinge of Marston’s control fetish here: Big Daddy Luthor can make Wonder Woman do “whatever her father commands!” And the text up top is funnier if you know Steve Trevor at all…that incompetent is supposed to replace the uber-patriarch? Yeah, I can picture that scene.

It’s true that Ty Templeton is no Harry Peter…but the art is serviceable, and its stiffness (reminiscent of Ross Andru?) is charming in context. And what a completely insane idea. I’ve called Mark Waid a hack in the past, but this cover and the others in this series, are really brilliant. I almost wish he’d write one of these stories out…or do some other humor tale. Has he ever written an entire book that looks anything like this? Because I would buy it in a second.