Unifinished Comics: American Empire

I couldn’t get thru this thing. A People’s History of American Empire carries left-wing comics to their logical point: the conclusion that the left should try some sort of trading-card arrangement and leave comics alone. The motive behind Empire — and the Beginners books, and even Rius, who’s a lot more visually adept — seems to be to liposuction away all those gunky words and details and leave a few talking points bare to the reader’s view. You might as well park each factoid on its own card with a decent illustration. You could do the thing in quiz form. “Q: How did the United States bring peace and freedom to the Philippines? Look on the other side!” “A: By killing more than 200,000 men, women, and children! This early counterinsurgency campaign shocked the conscience of,” etc. There’d be room for a picture there someplace, and a logo along the lines of “Prof. Zinn’s U.S. Empire Fact Parade,” with an eagle wearing an eye patch and clutching a round, black anarchist-style bomb, its fuse burning down like a sparkler.

For people who live to get their particular truth across, left wingers generate lousy propaganda. Nowadays only Michael Moore has the touch. Howard Zinn certainly doesn’t, not in print, in the theater (catch his Marx in Soho sometime), or in comics. Empire is a big, hardbound coffee-table book adapted by Paul Buhle from Zinn’s A People’s History of the United States, the world’s most earnest volume not to involve flossing or Jesus. The art is by Mike Konopacki, who did a job that’s as adequate as adequate can get. Like anyone who has ever drawn a comic book, Konopacki isn’t much good at drawing recognizable public figures. His particular style reminds me of ads for small-time bank chains or of pamphlets for junior high kids in need of advice on healthy living. Doe-eyed, perky-nosed little chaps stand around as the bloody mechanism of American history chomps its way thru the peace of the world. But the book’s biggest formal problem is that the art is there to fill space. Sticking a quote by Woodrow Wilson next to a picture of Woodrow Wilson doesn’t really do much. The same points could be communicated just as well by text alone. Take out the pictures and you’d have a sequence of subpar op-ed pieces, but at least there’d be fewer pages to turn.

The best parts of Empire are the reproductions that pop up here and there of political cartoons from the nineteenth and early twentieth centuries. There’s one calling upon the U.S. to take up the white man’s burden in China, a very elaborate affair involving a giant Uncle Sam setting foot on a miniaturized Chinese coastline, with tiny Chinese residents representing various aspects of Chinese life and society that the cartoonist thought ought to be corrected. A whole argument and fleet of sub-arguments are summed up by picture-making. You’d think somebody who wanted to do a comic book analyzing U.S. history would have something like that in mind. But such is not the case. Instead we have the elaborate dental care pamphlet that is the left’s idea of effective communication. The left is like the tourist who raises his voice so foreigners will have an easier time understanding English; pictures take the place of shouting, but the principle is the same and pretty soon you just want the guy to shut up.

In short, I couldn’t get thru this thing.

EDITED because I got Rius’s name wrong first time out.
UPDATE: Rius and the Beginners books aren’t really comics. See here.

Political Thought

How long before hearing a white say, “Oh yeah? I voted for Obama” becomes an occasion for eye-rolling and exaggerated sighs among our black citizens?

Most likely as of a week ago Thursday, would be my guess.

Death by LInk

Bert Stabler pointed me to Christopher Wool, a contemporary abstract artist I quite like.

If you haven’t seen it, you should check out the complete online collection of Dr. Seuss editorial cartoons

I stumbled on this gallery of illustrations for John Cleland’s Fanny Hill, from 1908 by Paul Avril. It is so, so, so, not safe for work. Don’t even think about it at work, okay?

I’ve been having a really fun conversation about country, segregation, and related topics with a blogger named Aunt B. Read her post through and then scroll down to the comments for our back and forth (a bunch of other folks also weigh in with thoughtful contributions.)

Finally, I’ll be participating in a discussion of text and art at at Old Gold gallery with artists Diana Guerrero-Macía, Carol Jackson, and Bert Stabler. Sunday, November 16th, 4:30 PM; Old Gold, 2022 North Humboldt Boulevard, Chicago, Illinois 60647, Basement Entrance

Kane Tells Thurber: You Stink!

I’m reading James Thurber’s The Years with Ross. It turns out that for a while Thurber’s rejects from The New Yorker were being bought for the special hip/with-it page of the New York American, a newspaper owned by William Randolph Hearst. Apparently a lot of them were of dogs (no surprise) because Hearst sent the editor this note:

Stop running those dogs on your page. I wouldn’t have them peeing on my cheapest rug.

Damn. The weird thing, of course, is that Hearst liked George Herriman so much. It’s hard to imagine one man being able to appreciate George Herriman but not James Thurber, or vice versa. But, given that such a man existed, I suppose it was inevitable that someone made a movie about him.

Yeah, I Told You

Every comics blog probably had this 5 minutes ago. My distinction is I called it.

From the Huffington Post‘s 50 fun Obama facts:

He collects Spider-Man and Conan the Barbarian comics

Yeah.

UPDATE: Looking thru Dreams from My Father, I find the comics-related sentence. Young Obama has encountered racism. And:

… from that day forward, a part of me felt trampled on, crushed, and I took refuge in the life that my grandparents led. After school let out, I would walk the five blocks to our apartment; if I had any change in my pockets, I might stop off at a newsstand run by a blind man, who would let me know what new comics had come in. Gramps would be at home to let me in, and as he lay down for his afternoon nap, I would watch cartoons and sitcom reruns.

Yikes, that is one downbeat tableau. And probably the Conans he read were John Buscema and not Barry Smith, and the Spider-Mans were written by Gerry Conway.

UPDATE 2: Fortuitously, Andrew Sullivan steers us to this post by Ta-Nehisi Coates.

Dueling Banjos

Joe Carter, one of the higher ups at Culture 11, is miffed at my dislike of Alison Krauss, and scornful of my enthusiasm for Emmylou Harris:

Berlatsky, who admits to being an “urban, over-educated atheist”, says that the “primary audience for [Krauss’] music is not transplanted rural workers who long for rigorous spiritual truth, but NPR listeners, who long for vaguely spiritualized prettiness.” Nonsense.

I was a rural worker (not yet transplanted) in 1987 when I bought Krauss’ first album with her brilliant band Union Station. For the next two years I waited expectantly — as did other hicks in my area — until she released her near-perfect album, “I’ve Got That Old Feeling” (the title song is still the greatest song ever). We were listening to Krauss a decade before the NPRites joined the hayride.

This was enough to make me skeptical of Berlatsky’s ability to discern good music. But he gives himself away by claiming that Emmylou Harris’ “heartfelt” Roses in the Snow is “one of my favorite albums ever.” The ridiculously overrated Harris may be a critics’ darling but we rural folk use her name as a shibbolith: If you claim to be a fan of country/bluegrass/Americana and use as your example Emmylou, we know you’re a poseur.

The fun thing about country authenticity, of course, is that everybody’s a poseur. I mean, Carter’s not a rural worker anymore, yes? He’s editing some wonky online website and all enmeshed in a virtual community. It’s all over, Joe. Embrace your rootless cosmopolitanism.

If Carter doesn’t like Emmylou, that’s cool…but suggesting she doesn’t have serious country music cred seems a little silly. Johnny Cash was a long-time supporter of her music — and, indeed, he pops up on one of the best tracks on “Roses in the Snow”. (Maybe Joe doesn’t like Johnny Cash either…?) Harris was all over country music radio in the 70s; I don’t think it was just urbanites who were listening to her. Also, I’ve got to say, if you think Alison Krauss is not a humongous Emmylous Harris fan, you’re out of your gourd (the reverse is certainly true as well — I’d be shocked if Harris doesn’t love Krauss’ music. In fact, I know they’ve performed together, most famously in “O Brother Where Art Thou.”)

I do despise Krauss, and I like Harris a lot (her old stuff anyway; the recent New Agey crap is pretty vile.) But in the essay I pretty clearly,and repeatedly, lumped them together — as I said, “The beauty and longing in an Emmylous Harris or Alison Krauss song is at once a kind of nostalgic pining for a lost backbone and a celebration of the pursuit of pleasures detached from specific moral values.” Carter impugns my rural cred (which I never claimed) by suggesting my aesthetics are off. This more or less confirms the point of my essay, which is that country has gotten to this place where credibility has everything to do with liking this or that product, and very little to do with any actual values or morals. Rural identity is just another affectation, bolstered through arbitrary product purchases. Kitty Wells tried to separate the sheep from the goats; now we’re left trying to separate one Joni Mitchell heir from another, and trying to figure out which of them is more rural.

Update: Helen Rittelmeyer has a really smart post in response to my bluegrass essay up on Culture 11’s Ladyblog. Though one hates to admit this sort of thing, I fear it’s probably better than my original effort. I think this post by Aunt B. probably is as well.

Bluegrass Apocalypse

I’ve got an essay about Kitty Wells, Alison Krauss, and the death of bluegrass up at Culture 11. Here’s a taste:

Polish bluegrass up, recruit a female singer, and capture a bigger audience — if that sounds familiar, it should. It’s the formula by which bluegrass has been transformed from a mostly played-out festival circuit relic to a viable commercial force. Today, the most recognizable figure in bluegrass is Alison Krauss, and the primary audience for the music is not transplanted rural workers who long for rigorous spiritual truth, but NPR listeners, who long for vaguely spiritualized prettiness.

Somebody (perhaps an Alison Krauss fan?) has already given the article a one-star rating. Ah, fame….