Jeffrey Catherine Jones: The Good Draftsman

The late Jeffrey Catherine Jones (authorized website
here) was not only one of the best painters in North America, she was one of the best draftsmen of the North American comix scene. Idyl and I’m Age, which appeared in the National Lampoon and Heavy Metal, were high-water marks in the now-ebbing comix cult of beautiful draftsmanship. The modern comix renaissance, at least in North America, still prefers to focus on story instead of art and younger readers might be surprised by the bravura virtuosity of Jones’ work. She demonstrated over and over that Beauty was not a shell to put stories into, it could be the story itself.

Why are so many contemporary comix so ugly to look at? Why is there so little pleasure in drawing anymore? Comix artists take such pains in devising interesting, clever plots but visually they’re often rather … disinterested might be the politest way to put it. Perhaps minimalism is the new baroque and Beauty is passé; perhaps it’s a business decision, drawing with one eye on the clock and not worrying about giving readers full value for their money.

Some of these readers are probably wringing their hands over this insinuation that Beauty can be objective. Doesn’t this author know that self-expression has no rules, that we’ve evolved into a brave new world where you can just do it® and be all that you can be® and have it your way®?

But the Bitch Goddess of Art is sparing with her favors and she accepts only one sort of offering at her infamous altar: the development of talent through endless study and practice. An abundant faith in oneself, by itself, means nothing to her, especially in these times when everyone’s above average. Good draftsmanship requires knowledge, skill and a faith in Beauty. The latter is not as subjective as some think. It’s wired into our genes; our eyes and hands do it instinctively if circumstance lets them. And this is not about merely looking pretty. On the contrary, Beauty in art is always harmonious, even when the subject is grotesque or ugly.

Jeffery Catherine Jones’ comix were few but extraordinarily beautiful. She moved fast around slow shapes, letting the physical happiness of drawing suffuse every mark she made on paper. The contrast of loose gestures atop thoroughly composed panels gave her pages a languid, musical dissonance, the connoisseur’s dissonance of Betty Carter or Leos Janacek in their late prime. And unlike most of us ink-stained wretches, her inking and draftsmanship were seamless and in effect, the same thing. This economy of means is the very essence of good draftsmanship.

Making and recognizing good draftsmanship means possessing what’s called a good eye, the ability to see the universal grammar of the visual world. A good eye is not wholly intuitive, it needs to be nurtured through constant exposure to good art.

And there’s the rub — never before in human history have so many artists been so unrelentingly exposed to so much visual rubbish from childhood onwards. As adults, they’re doomed to making marks on paper which are devoid of visual meaning. This is no accident, it is marketing. If one exposes kids to nothing but crap, they will grow up loving crap, talking fervently about crap and passionately defending its crappy reputation, usually with an obligatory dollop of hipster irony. This pop-culture irony, unlike its literary ancestor, reveals nothing of interest though, for it’s a stance without meaning or history or even relevance.

We are what we look at. If we look at garbage we will make garbage and in time, the cycle will close and become self-perpetuating, an endless karmic hell of breakfast-cereal cartoon super-heroes and high-school yearbook doodlings papering over the abyss of a forgotten, glorious past.

Jones’ comix drew deeply from the heady well of fin de siècle Symbolism, the Salon Pompiers, Art Nouveau and the Golden Age of American illustration. This is what her personality and taste preferred although her eye was above illustrative fashions and gimmicks. Good draftsmanship is most timeless when the draftsman understands their past.

This may seem an odd way to eulogize someone but it’s not, it is the best way to celebrate a great draftsman. Life is short for everyone and for comix artists and illustrators, the money is laughable and the hours dreadful. Doing hack work for money is something we’ve all done but to throw up our hands in cynical despair and make it into the dominant fashion of modern comix — why bother to make art at all then, if it’s all about being practical?

So why not go broke with style? Why not make comix that are fun to look at? Why not make comix that make young people want to draw and read and think, instead of becoming cynical about art and craftsmanship and Beauty?

Why not draw like hell, like you really mean it, as if your life and reputation are on the line? Because they are. That’s the essence of being a good draftsman, of using your good eye: everything counts and everything makes it onto the page. Jeffrey Catherine Jones may be gone but her work is glorious, it is a bravura, draftsman’s performance and her comix still make me feel that drawing is worth doing well.

Utilitarian Review 5/20/11

News

Robert Stanley Martin and HU are organizing a poll of the best comics of all time. If you’re a blogger, a critic, a journalist, or a comics professional, please participate and pass on the news to others!

On HU

Featured Archive post this week: Matthias Wivel on Tsuge’s Screw Style.

Ben Crossland discussed Footnotes in Gaza.

My 7-year old explains Marx.

Richard Cook on Thor.

I discuss Little Fluffy Gigolo Pelu.

Robert Stanley Martin on Paying For It.

I talk about the movie Priest and racism.

Salem Collo-Julin talks about nannying and super-heroes.

Other Links

Jason Overby on junk culture.

Dlisted with high quality Wonder Woman snark.

Matt Seneca on Paying For It.

Derik Badman on Lone Pine.

The Awl on the movie Bridesmaids.

Nannytales

The boy lies in bed with the big green muscled man. Big and Green is not radioactive but stuck with a permanent, sewn-on sneer on his plushie face. The boy gets little red marks on his back and arms from falling asleep on top of some of the plastic, mini-versions of Big and Green, his Red and Black Webbed friend, and the (less-muscled but still costumed) raven-haired Lady of Wonder. The boy hurriedly tells his nanny about dreams he has about the “Coop a Ca Bra,” and how the talking dog and his stoner rock companion chased this monster out of his bedroom. He is two and a half years old, and has a collection of comics, books, and toys that some middle-aged folk might be jealous of.

It could be worse. His parents could have introduced him to something awful, like Catholicism or Muppet Babies.

I am the babysitter/part-time nanny of the son of two of my best friends. As a fair-weather fan of things Superhero(ine), I was mostly prepared for the onslaught of character-based products that was sure to infiltrate their house, and my life, as this boy got older. The groupings that happen on a casual basis in the living room these days are like a diversity festival on a college campus circa 1993 mixed with a Cronenberg medical thriller gone wrong. For example, Spiderman’s head, long-since separated from his rigid plastic body, shoved onto the ends of two 1960s-era Fischer Price Little People. The new creature, wobbley as s/he is plastic, crouches, in a way, on top of a pile of Happy Meal Batmans plucked out of one of those big bags of plastic toys that one can buy at the thrift store for $1.50 (a tip – empty the entire contents of the bag into a pot of boiling water and sterilize before playtime).

My excitement at the fantastic storylines that babble out of my young charge as he creates and re-creates new heroes and creatures is tempered by my own problems, namely, my Mr. Peabody-esque, know-it-all tendencies. His parents, in contrast, are pretty low-key about most things. Much of his Incredible Hulk collection was passed down from his Uncle Terry in Canada, and there’s a lot of stuff that is handmade, well-loved, unique, and at this point, mostly ignored by the boy in favor of dirt and rocks outside in the yard. The parents have a playful attitude in general, and have helped him decorate his room with a mixture of recent DC Comics propaganda posters picked up at a ComiCon (and advertising some Superman/Wonder Woman series that none of us, including the boy, really give a crap about), whiteboard walls filled with drawings and messages from his many relatives and admirers, and handmade Hulk posters that he has improved with his own drawings. Their own living room is filled with books and its own collection of esoteric weirdness (a series of posters tacked to one wall that all came with various albums – including a scantily clad Prince that I’m unsure the boy will ever notice, even when he gets older and perhaps becomes a Prince fan), and there doesn’t seem to be an aesthetic boundary between one room or the other. His toys resemble their toys. His place is their place.

In short, the entire house is a fun place to be, and I can only imagine that it is one of the best possible situations that a kid could have. Hopefully the boy’s memories of childhood will include hanging out and watching movies in the backyard, playing records with his many faux-aunts (myself included), and devouring stacks and stacks of books, comic or not.

Returning to my problem, my know-it-all itchiness – I find myself constantly correcting when I should be embracing. I hem and haw over sharing old, racier issues of Black Canary, rapidly pointing out the feminist nature of her affairs/relationships while old Prudey Aunt is really thinking “His breast fetish is starting now, at 2 ½, and I’m contributing to it.” I get frustrated, silently, when watching the new Scooby Doo episodes that he has recently learned to cherish. Velma and Daphne are cooler than they used to be, and the writing is sarcastic enough to tolerate, but the animation and even the plotlines (!) lack a certain clunkiness that I crave in my talking dog mysteries.

I know the kid is at a very early stage, and that next year, he may drop the mainstream-cartoon-worship in favor of walruses or stacking things into towers and then knocking them over. Actually, he likes both of those things now. As a caretaker, faux-aunt, and provider of at least 5% of this boy’s introductions to comics, culture, music, and the arts, how can I silence my critic, enhance the childhood he has rather than try to complete my own long-gone childhood, and learn to grin and bear it as he inevitably discovers The Flash or some equally ridiculous capitalist fantasy? Hooded U. parents/caretakers/guardians, what say you?

Vampires on the Prairie

As I mentioned yesterday, my essay on racism in the movie Priest sparked a fair bit of discussion at Splice Today. It also led to some (significantly more productive) discussion on Twitter and elsewhere. I thought I’d reproduce some of the conversation I had with Ed Sizemore. I’m grouping together the tweets into paragraphs, incidentally, so please make allowances for any lack of coherence on anyone’s part. Also at points we were typing at the same time. Why does anyone use twitter again?

Anyway, here we go:

Ed Sizemore: I just say I disagree. I think you see racism because you want to, not because it’s there.

Noah Berlatsky: Right; I enjoy going to a film and seeing a racist genocidal fantasy. That’s much more fun than enjoying the movie. Have you even seen it? Or is it just that hollywood never makes racist movies?”

Ed: I saw it and enjoyed it for the what it was. We’ll have to agree to disagree. I see it as a Judge Dredd rip-off.

Noah: It rips off the Searchers. In order to make it more racist. I’ve got no problem with mindless action movies. I just don’t want them to get off on genocide of native americans. It seems like a fairly low bar.

Ed: Noah here is how I perceive out differences. Please correct me if I’m wrong. I’m neither a postmodern nor a deconstructionist.I don’t think everything revolves around race, gender, & class. My impression is that you [do]. Therefore you can’t help but see racism n Priest. Whereas, I do not see it because I don’t use that matrix of analysis.

Noah: Everything doesn’t. This movie does. Racism and sexism exist. If you refuse to see it, that’s a political choice with unpleasant consequences. My analysis of priest had nothing to do with deconstruction or postmodernism.It was a basic look at racial issues. It’s really straightforward.

Conservatives have largely forsworn racism. They’ve replaced it with anti-anti-racism. The idea that race might still matter is considered delusional and racist. That’s a way to avoid dealing with ongoing inequity. So sure, it’s a choice of mode of analysis. But you’re presenting it as if that choice is divorced from political or moral content. You’re kind of being postmodernist yourself; you’re claiming that perspective determines reality. I’m the one claiming a reality exists — racism — and you’re determination not to see it is doesn’t erase its existence.

Ed: Yes and no. Perspective shapes how you see reality and thus how you respond to what you think you see. If you see racism then you react to the book, person, event, movie in a manner accordingly. The way you’re denouncing Priest. I would argue believing you can choose your perspective free of moral and political influences is the old model Enlightenment. It’s what postmodernity was a reaction to. Postmodernism says you are mired in a socio-political historical context that takes training to overcome. And even then you will always have to be on guard against it reasserting control.

Noah: You’re still just being a postmodernist. Does racism exist or not? Does not seeing it mean it doesn’t exist?

Ed: Racism exits. I’m saying there is no discussion of race in Priest. I see why you think there is and I think your wrong.

Noah: Then make the argument. You haven’t said anything about the movie. It’s all just hand waving. Is the film not based on the Searchers? Are the vampires not associated with Indians?

And postmodernity is hardly the first philosophy that suggested that there might possibly just maybe be some link between how people act and their society. Rousseau? Hobbes? Basically everybody, because the contrary position is idiotic.

Ed: I say it is not based on the Searchers and no vampires don’t equal Indians in Priest. I say it’s based on Judge Dredd and vampires are simply monsters. You base your comparison on plot. I base my comparison in the world building.

Noah: On what grounds do you deny it’s based on the searchers? It’s the same damn plot. There’s the settler there’s an attack by monsters leaving the reservation, there’s a kidnapping of a niece, there’s concerns about the rescuer killing her if she turns.

Aha. So the plot is based on the searchers. So it is just you refusing to think about the plot because that would make you wrong.

Saying it’s based on Judge Dredd is nonsense. Judge Dredd was derivative crap. It’s all from bladerunner.

Ed: BTW I’m trying to understand why we disagree and if there is a middle ground. I just realized this might sound like a personal attack and I apologize for that. That’s not my intention.

But the Searchers isn’t the only film with that plot or even the first film with that plot. Heck, Dracula had a lot of that plot.

Noah: Oh, don’t worry about it. I’m thicker skinned than that! There’s not really a middle ground, though. You’re wrong!

It deliberately plays with the fact it’s his niece. It’s got a western setting. Arguing that it’s not based on the searchers is crazy. Really. Tons of people have noticed it. I’m absolutely sure it’s intentional on the part of the filmmakers. If you’re analysis depends on that point, you’ve kind of lost. I mean, google priest and searchers. It’s not like I’m a lone nutcase arguing the connection.

Ed: I agree that Priest & Searchers have the same plot. But sharing a plot doesn’t mean they have the same message or meaning. I think of plot like a sentence. It needs a context. That’s where world building comes in. Searchers is historical people. It plays off off real groups of humans and real circumstances. Priest is sci-fi. Fiction can be analogous, but I maintain Priest is not. The vampires of Priest can’t be equated with real Indians. First, vampires are a separate species. Second, with the exception of the queen, there is nothing human-like about vampire. Third, they have always been at war with humans and seek to eradicate them. There is such great divergence between vampires & Indians I find it impossible to equate the two. I hope that’s a better explanation.

Noah: That’s better. Do you deny that historically Indians have been caricatured as subhuman savages who deserve extermination? If you agree that they have, how do subhuman vampires distance themselves from that caricature? Do you claim that putting vampires on reservations and having them attack innocent settler is not deliberately giving them the role of Indians in western narratives?

You seem to believe that the issue is whether *you* equate indians and vampires. The issue is whether the *film* does. I’m sure you don’t equate Jews with subhuman bloodsucking monsters either. Yet people have done so historically. Racism works by caricaturing people as things they are *not* like.

Your argument boils down to simply claiming that nobody could actually be racist enough to equate vampires and indians. But racism gets significantly nastier than that. The only way your argument works is if you presuppose that Priest can’t be racist from the outset.

Oh, and there is something human-like about vampires. They can breed with humans. That seems fairly significant. And Priest and Searchers don’t have the same message! The first is racist; the second is (at least partly) anti-racist. That’s a big difference!

Ed: No, I can’t deny that Indians, and others, have been labeled as subhuman and even nonhuman. The reservation thing is a big plot hole. Why would imprison a species hellbent on your extinction? I confess I never understood that.

After reflection, I concede. I see your point about racism in Priest. I still don’t see it personally, but I have a deep hatred of vampires and so refuse to equate them with anything in the real world. They are part of my pantheon of ultimate evil monsters. Thanks for all the discussion. You were most patient.

Noah: Good lord, you conceded?! Where do you think you are?! This is the internet!

Ed: LOL. I have to bow before superior logic. It’s built in my DNA.

Noah: And thanks yourself. You are exceedingly gracious.

____________
The conversation with Ed (who, as you’ve probably noticed, is a much nicer person than me) also speaks to a related discussion by Mori Theil. Mori writes:

when is something racist? If someone makes a joke, and part of the audience thinks it’s racist, but part of the audience doesn’t, is it truly racist? Does intent matter? Does only the end result matter? We all know that for workplace regulations, anyone feeling offended because of a possible racist interpretation is enough to classify something as racist. But literary and art criticism need not apply legal criteria. Which criteria, then, should apply?

Is it OK to think in ways that parallel racism as long as one isn’t racist in real life? Or should people be on guard against such thought even in fantasy worlds? I rather think this goes into the realm of scientific questions, as it should be possible to demonstrate statistically that repeated exposure to such thinking does or does not lead to racist thought – but who will run that experiment?

I think looking to intent in these matters is largely futile. You can’t read people’s minds, and virtually nobody is going to stand up and say, “yep I’m racist.” I’m sure the folks who made Priest would not advocate genocide of Native Americans if you sat them down to an interview.

Racism is a system of thought. You can participate in that system of thought without necessarily intending to, just as you can be influenced by, say, Kant’s ideas without necessarily having read Kant, or even knowing who he is. You need to look at what is said or what the piece does, not at what the creators say they’re doing. (Some of this does come from postmodernism; I think I disavowed that too strongly in the discussion with Ed.)

The appeal to science is a red herring, I think. Racism is a cultural thing; what is and isn’t racist is difficult to define, and I very much doubt that you could construct an experiment which would tell you anything useful. But…I’d argue that if disputing Priest’s racism had no consequences, then people wouldn’t bother. The relationship between dreaming about racism and committing racist acts isn’t clear or straightforward…but what we dream is part of who we are. And if we don’t want who we are to be racist, it makes sense to think about that when we talk about our fantasies.

Robert Stanley Martin Announces Best Comics Poll

So after all the talk of canons on HU over the last week or two, Robert Stanley Martin and HU have decided to organize a poll to determine the greatest comics of all time. Here is Robert’s announcement of the details:

Would you like a break from all the incessant, pretentious squabbling here at The Hooded Utilitarian? Well, so would we! And we’re going to have a party!

We’ve already started sending out personal invitations to comics creators, members of the comics press, and various others to participate in a poll. We want to know their favorite comics of all time. In early August, we’re going to start counting down the top vote getters until we get to the winner of our little popularity contest. We will then publish all the submitted lists so everyone can see who voted for what. You may find your taste in comics is simpatico with people with whom you never thought you agreed.

The specific question of the poll is this:

What are the ten comics works you consider your favorites, the best, or the most significant?

We want lots of participants, lots and lots of them. We want more than we can ever hope to think of inviting. So we’re making a public announcement. If you can make any real claim to being a member of the comics press or comics academia, to being a professional creator in the comics, cartooning, and illustration fields, or an owner or employee of a comics-related business, you’re eligible to participate as long as we can easily verify your status. If you’re a comics blogger, no problem! A web-comics creator? No problem! An English professor who has assigned comics in your classes? An employee of a book publisher that handles comics? No problem! We want your list. And please pass our request on to eligible people whom you think might be interested!

If you send your list, and you are interested in writing a short appreciation of one of your favorites, we ask you to let us know. However, please remember that The Hooded Utilitarian is a not-for-profit writers cooperative and cannot pay for published submissions.

Here are the submission guidelines:

Send your list in an e-mail to bestcomicspoll@gmail.com.

Please don’t send your list in an attachment. E-mails with attachments will not be opened.

If you haven’t been sent a personalized invitation, please include a brief note explaining who you are and a website where we can go to confirm your status. If you send your list from an employee e-mail account from a comics-related or otherwise suitable employer, that should be sufficient. (Though don’t do anything that might get you into trouble with your boss.) Please keep in mind that if you have not received a personalized invitation, we cannot guarantee you will be participating in the final vote.

Please send your list by June 22, 2011. If you have received a personalized invitation, and we haven’t heard from you by June 15, we’ll send you a reminder notice asking you to please get it in by June 30.

Here are the guidelines for preparing your list:

First, here’s a sample list:

Barbarella, Jean-Claude Forest
The caricatures of Victor Juhasz
Curtis, Ray Billingsley
The editorial cartoons of Bill Day
The single-panel magazine cartoons of Rowland B. Wilson
The Mystery Play, Grant Morrison and Jon J Muth
Samurai Executioner, Kazuo Koike and Goseki Kojima
X-Men, Roy Thomas and Werner Roth
X-Men, Chris Claremont, John Romita, Jr., and Bob Wiacek
The Zap Comix stories of Robert Williams

Your list may include any newspaper strips, comic-book series, graphic novels, manga features, web comics, editorial cartoons, and single-panel magazine cartoons. These works can be from any country of origin. Please do not include an entry that has yet to be published.

Each of your list’s entries should consist of the name of the work and its author(s).

With newspaper strips and corporate-owned comic-book features, we ask that you list runs by different creative personnel as separate entries. Do this in the manner of the two X-Men entries in the sample list above. If your list includes an entry like “X-Men, Roy Thomas, Werner Roth, Chris Claremont, John Romita, Jr., and Bob Wiacek,” we will print it as part of your list, but it will not be counted as a vote towards the final one.

In the case of features in alternative-comics series that were later published as distinct graphic-novel collections, please use the graphic novels when preparing your list. For example, if you would like to vote for work by Daniel Clowes that was originally published in Eightball, we ask that you vote for Ghost World, Ice Haven, or Caricature & Other Stories, etc. as separate entries.

With a manga or graphic-novel series by a single author (or author team) that stars continuing characters, please vote for this as a single work instead of for individual volumes. If you vote for multiple volumes, it will only be counted as one vote for the feature.

With caricaturists, editorial cartoonists, and single-panel magazine cartoonists, we ask that the entry be for the cartoonist’s body of work in that mode.

Please do not vote for anthology publications. Please vote for an individual piece or a continuing feature in the anthology. Voting for a single author or author team’s body of work in the anthology is fine, such as the entry in the sample list of Robert Williams’ body of work in Zap Comix. The rare anthology in which the editor played a primary creative role in the featured material, such as Harvey Kurtzman’s Mad, is also fine.

While you are free to rank your lists (we will show your rankings when we print your submissions), your rankings do not weight your votes in the tally for the final list. Each of your entries will be counted as one vote.

If you send a list with less than ten entries, all will be counted towards the final tally. If you send a list with more than ten entries, we will likely write back to ask that you restrict your entries to ten. If you do not reduce your list to ten, we will count none of your entries as votes in the final list, although we may print your list with an explanatory note in the submissions posting.

We reserve the right to count votes towards the final tally as we see fit.

Don’t get stressed preparing your list. The point is to have fun!

If you have any questions, please e-mail them. We’ll do our best to help.

Please feel free to reprint this, link to it, and otherwise pass it around. We’re attempting to get a wide range of contributors!

Dyspeptic Orobouros: Who Let That In Here, Anyway?

Robert Stanley Martin’s post from a few days back has me thinking about comics and canons. Specifically, I’ve been trying more or less idly to figure out what my favorite comics are. Peanuts of course. Maybe Watchmen. Possibly Little Nemo. Those would all irritate Domingos, but they’re solidly mainstream choices.

I was a little disturbed though to discover that Marley’s Dokebi Bride may make my list.

Probably most people reading this haven’t heard of Dokebi Bridge. It’s a Korean manhua YA coming of age story that I read a couple years back. It was never finished; it ends on a cliff-hanger at the end of volume 6. I wrote a very enthusiastic review at Comixology.

The book, like many ghost stories, is about grief and dislocation and how the two circle around each other like black, exhausted smudges. The first volume opens with Sunbi’s father carrying her mother’s ashes back from the grave; that volume ends with the death of Sunbi’s grandmother, who raised her and cared for her. The central loss of a parent, and therefore of self, returns again and again through the series, a literal haunting. Sunbi can’t function without putting the past behind her, but the past is everything she is — she can’t let it go. When a fortune teller offers to read her future, Sunbi rejects the offer angrily. “No, I don’t want to know about my stupid future!” she bites out through her tears. “Just tell me what all this means to me! Tell me why they’ve all died and left me, why they’re even trying to take away my memories!”

So, yes, I liked it a lot — more than any other reviewer I’ve seen, I’m pretty sure. Michelle Smith, for example, has a much more mixed reaction. (Interestingly, the things she dislikes — the way the plot stutters back and forth without seeming sure where it’s going — is something that kind of made the series for me.)

But anyway. The point is, there’s a pretty big gap between saying, “I liked this,” or even “I loved this” and saying, “You know, I think this is one of the best comics ever. It’s going in my canon!” People can forgive the first as a harmless eccentricity. The second, though, starts to look like carelessness.

I’m not going to try to make the case for Dokebi Bride as one of the all time all times here. It’s interesting to think about why making that case is futile though. What exactly could I say that would make Dokebi Bride seem like it deserved canonicity, anyway? I love the series, and (as in my essay) I think I can make a pretty sustained argument as to why it’s good or even great (not that I’d convince anyone, but I can make the argument.) I could even point out that many things that have actually made it into the canon to some degree (like, say, Herge’s Tintin or the Lee/Ditko Spider-Man or Maus) are less thoughtful or moving than Dokebi Bride (at least in my opinion.)

But canonicity is about more than just quality. It’s also about influence and centrality — it’s about the art forms’ narrative. And it’s very hard to make an argument in which an unfinished Korean genre series with middling reviews is important to comics.

This brings up a question which I’ve thought about in some other contexts,namely — could the best comic ever written be something that nobody’s ever seen? Could some random mini-comic in a drawer somewhere be the best thing ever? Can the quality of an aesthetic object be abstracted from its context and its place in history? If Tintin appeared now as a children’s book, largely ignored by the comics mainstream, would it be a classic? Would Tsuge?

Of course, no one thinks Dokebi Bride is better than Tintin, much less Tsuge. I look ridiculous for suggesting it. And that’s part of what canons are there for too. Canons legitimize the works of art, but they also legitimize, or deligitimize the people making the canons. Canons are a way of determining who is and who is not with the program. They’re lines in the sand.

Choosing Dokebi Bride for a canon is its own kind of line; it suggests a perverse contrarianism, perhaps. To pick as canonical something no one else thinks of as canonical doesn’t mean you’re any less beholden to the conventional wisdom. It just means your defined through opposition. You may not be onboard the truck, but that just means you’re tied to the bumper (possibly screaming impotent obscenities.)

Which brings me to the reason that I, in general, both dislike canons and find myself fascinated by them. Robert pointed out that canons change over time. They’re not fixed; people alter them. Which is certainly true. But, at the same time, canons alter art, and, by extension, people. The things that are considered great and important affect how you relate to new works, how you relate to the art form….and even how you relate to yourself. I noted above that I was a little disturbed to discover myself thinking about Dokebi Bride as a canonical work. That disturbance didn’t appear out of nowhere; it was put there by the canon, which functions in this situation as a kind of conscience or superego.

So should we just get rid of canons then? Throw off the beady-eyed superego and frolic joyfully in whatever pop pleasures of the id present themselves? Well, maybe. If people don’t want to think too much about canons, that’s reasonable.

On the other hand, canons do, like superegos, provide a shared set of norms — a communal way to talk and think about art. If canons are sometimes worth resisting or challenging, it’s because the canon itself provides a context in which resisting or challenging has meaning. Canons are rigid…but flexibility becomes meaningless if there’s no structure to flex. It takes a small amount of gumption to say that something — whether Dokebi Bride or anything else — should be in the canon. Maybe that’s why it’s worth saying in the first place.

Don’t Harsh on My Genocidal Fantasies!

I posted a piece over at Splice Today earlier this week about Priest, in which I pointed out that it’s a giant racist piece of crap. And, on cue, commenters have gone ape shit. Check this one out, for example:

If we can’t make a movie with a fictional being or group being the bad guy without being called racist we’re all doomed.

There’s much more along those lines. Click over if you can stomach it.