Orange Is the New Black: Episode 7 Hate Blogging

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Okay; so I’ve been trying to make my way through OITNB, and it is making me miserable. I thought sharing my loathing with the world might possibly make the burden less, so this is my effort to do that.

Probably live-tweeting would be the cooler, more up to the minute thing all the cool kids are doing, but I’m old and fusty and I still like my blog. So I’ll be live-blogging my way through it in the comments, since that’s easier than continually updating the post. Feel free to chime in with comments as well if you want, presuming anyone’s reading.

Vampire Weekend: 30 Second Hate

This first ran on Metropulse way back when. I just refound it and it made me giggle, so I thought I’d reprint it here.
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The first sound on Contra is Ezra Koenig taking a deep breath. It’s the most precious thing you’ve ever heard—until “Horchata” kicks in, with its whoops-I’m-cute Calypso beats and New York-is-a-whimsical-wonderland lyrics. Apparently the band listened to Paul Simon’s Graceland and said to themselves, “Oh, tee hee—this would be sooo great if it were just a little less funky. Tee hee!”

Really, Contra is like some sort of reductio ad absurdum of ’00s indie rock—you listen to it and the connection between, say, Grizzly Bear and Raffi becomes ominously apparent. They’re just so adorable, these grinning manlings—oh, let me pinch their cheeks and smile inanely to their peppy jingles! I am so happy, and have a strange compulsion to quaff a soft drink!

I should at least enjoy “Diplomat’s Son.” I really dislike reggae, and this is probably as humiliating a desecration as the genre is ever likely to experience. But no, I can’t hack it. I’d rather hear “One Love” again, which is something I’d hoped never to have to say about any song, ever.
 

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Utilitarian Review 6/21/14

News

We’re going to start an Octavia Butler Roundtable next week! Be here or miss the apocalyptic tentacle sex, as they say.
 
On HU

Featured Archive Post: me on Octavia Butler and submission in the Xenogenesis trilogy.

Lilli Carré with creepy flower drawings for the Gay Utopia.

Marc-Oliver Frisch on why comics need comics criticism.

Jog on AR Murugadoss, Bollywood’s crass analyst of the popular.

Benjamin Rogers on concertina comics, long film shots, and time dilation.

Roy T. Cook on how to interpret comic book covers, for PencilPanelPage.

Chris Gavaler on Fantomas and the dada of supervillainy.
 
Utilitarians Everywhere

At the Atlantic I wrote about:

—Barry Posen’s new book, Restraint, and the moral argument for America to do less.

— a study showing that people harassed online have few legal remedies.

At Salon I wrote about 10 musicians influenced by Dylan who are better than Dylan.

At Splice Today, I

—made fun of Damon Linker for thinking that Hillary’s gaffes matter.

—made fun of NPR for thinking that independent voters are a thing.

I was on HuffPost Live talking about the fact that George Will is an idiot. Hannah Groch-Begley and Jaclyn Friedman were both a lot more articulate than me, but I did start babbling about the connection between misogyny and anti-intellecutalism, causing the host to look at me as if I’d lost my mind.
 
Other Links

Tressie McMillan Cottom with an awesome essay on hick hop, or country rap.

Rachel Riederer on how paying college teachers nothing is not good for students.

Amanda Hess on why having a bunch of white men talk about sexism isn’t necessarily a bad thing.

Yasmin Nair on the poor handling of race in the 2nd season of OITNB.

DC excited that Bob Kane is getting a star on Hollywood, fans eager to explain why DC sucks (and Bob Kane too.
 

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Ask the Giant Squid: My Time in the Gay Utopia

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Dear Giant Squid,
What do you think of the Gay Utopia?
Signed,
Noah Berlatsky

 
Dearest Noah,
Great and Terrible Gods, it has been ages uncounted since I last thought upon the Gay Utopia, my time in it, and my subsequent reflections as to why the Gay Utopia was not long for this world — and, just to forfend the all-too-common assumptions, it was none of the maws of the triple-headed hydra of disease, drugs, and dilettantish dandyism that ultimately devoured the pure and vital guts of the Gay Utopia, leaving the husk that so besmirches today’s cultural landscape.

Let it suffice to say — despite having the sounding of the besouréd grapes — I like not the Gay Utopia at present.

To explain: The year was ninety-seventy and five, and I found myself in a rented panel truck, touring the small musical venues of the American Middle West in the company of Lütz Günther, Brad Zywicki, and Kirk Dindorf — each natives of Milwaukee — as drummer and road manager to our glamorous disco rock quartet, the Gay Utopia. (The name taken, I presumed, from Sir Francis Bacon’s lesser known alchemical sequel to Novus Atlantis, Utopia Hilaris.)

We three were, afore the formation of the Gay Utopia, perfect strangers.  Brad was a student of the Milwaukee Institute of Art and Design, whilst Kirk found employ changing of the oils automotive. I had, just prior, gone to the crossroads at midnight, had met with the Devil, John Bonham, and three engineers from Pearl Drums, had signed papers in triplicate, and the final result had been metronomic-steady timing, a preternatural “feel for the groove”, and a lead-crystal bell of enormous girth, beneath which were shrouded from the water’s smothering embrace a perfectly balanced, self-tuning, birch-and-maple shelled drum kit with three snares, six tomtoms, double bass drums with double pedals each, 14 variegated cymbals, a gong, and 18 independent microphones, each with the finest Mogami electronics throughout. The effect was really quite stunning.

We happy few were among the three-quarter dozen respondents to a classified advertisement placed by Lütz Günther, seeking a backing band to aid in the performance of his powerful, histrionic ballads.

Nightly we made our camp in the parking lots of Fond du Lac, Green Bay, Appleton, and similar environs, extended the riser from the back of our truck, then strutted and fretted our hour upon the stage, full of sound and fury, bespangled and glittered, sheathed in lamé, lycra, and leather.  As I riffled and rolled across my skins, Kirk and Brad wove powerful, ascendant, interlocking melodies and harmonies upon the bass-guitar and guitar-guitar, respectively, whilst Lütz thrust, gyrated, moaned and ecstatically cried out, thews a-rippling, his beribbonéd tambourine gripped in his muscular human-paw.

In the twilight of early morn, after the final pink and slick guppies had retreated to their parental domiciles, I meditated long upon the alchemical progress of your forefathers, whilst Lütz, Kirk, and Brad retired to their motel’s room, presumably to further discuss the writings of Sir Francis Bacon and his cohort.

It was but a few weeks afore we were playing large shows of the stadium, our adoring fans batting at beach balls, igniting lighters, donning facial makeup, and consuming vast bong hits and mountainous drifts of cocaine within vans that were a-rocking, thus precluding the knocking.  It was a glorious time, and our messages — including “Mr. Sparks and his Rusty Trombone,” “A-Tisket, A-Tasket, A Chicken for Me Basket” and “Frottage in the Cottage” — were broadcast far and wide across the land.

Many suffer under delusions as to what it was to be in the Gay Utopia.  Did we rock and roll all night and party every day?  No.  We rocked or rolled Monday, Wednesday, and Friday, discoed Saturday and Tuesday, rested beneath Thursday, and played a series of unsuccessful tent revivals on Sunday, until late 1977, when we simply gave Sunday over to additional light instrumental discoing, to permit Lütz to nurse his hangovers in the solitude of his enormous, spherical, catamite-choked satin bed.  These Sundays, in most regards, were the worst of days:  Both Kirk and Brad sorely missed their families, and also, lacking the unifying distraction of Lütz instruction and pompery, were at each others throats, bickering with equal vitriol over matters philosophical, political, and musical.

There was, for example, much haranguing and consternation about whether Christian Rozenkreutz was in fact an actual gentleman of history, or merely a metaphor for half an alchemical equation. There was also much dispute on the lineage of Mr. Francis Bacon and his descent or lack thereof from the great Roger.

Did you practice of the free love, irregardless of the gender or identity of the anatomy to which  — or via which — that love was applied?  Hardly; this was the Gay Utopia, I remind you, and not the Rolling Stones or Simon’s Gar Funkel.  We were, first and foremost, consummate professionals concerned primarily with the quality and duration of our craft, and its intersection both philosophical and historical with the great Magico-Religious currents of Western Religious and Political Thought.  Almost every waking moment not spent performing or consuming comestibles was dedicated to practice, honing skills upon our instruments of choice, and the invention and refinement of new compositions — there was hardly world enough and time for sexual gratification at all, let alone sufficient masses of such acts to allow it to become both impersonally casual and take hold as our defining feature.  As I recall, when love was to be had, it was priced reasonably, and at a per-project rate.  Such appointments were largely kept by Lütz, who had a certain passion for public service.  As I recall, gratuities were also accepted.

Do you guys do it in, like, public bathrooms and locker rooms and shit?  No.  It is rare indeed to find a public bathroom or athletic changing room that is, first, private, and second, possessed of suitable electrical wiring to support the load created by our sound board, amplification systems, foggers, and colored lights.  Additionally, it is beyond conception that such a public rest facility exists with enough unoccupied space to accommodate my salt-water tank and drum kit.  Finally, Lütz complained that the acoustics of most bathrooms were “confusing”, making it devilish to attempt to stay upon the key.

Ultimately, the Gay Utopia dissolved along lines almost stereotypical:  There was a falling out over several inconsequential matters — my desire to explore non-integer time signatures compliant with the higher principles of John Dee’s treatise upon the cosmological and alchemical monad, Lütz’ desire that I return the $370,000 embezzled from the band’s coffers (“borrowed” as I have stressed, with the intent of immediate restoration, had not my studies on the transmutation of base matter gone tragically awry), and Brad’s and Kirk’s need to leave the limelight — disputes destructive to the bands’ ongoing cohesiveness.  Also, Brad was always somewhat of the chubby, on which point Lütz often harangued, as it was deleterious to the band’s “fuck appeal, ’cause no kid is gonna cream his jeans watching Brad’s fucking titties flop around while he noodles over flatted-fucking fifths!”

Some say the diabolus in musica is the diminished fifth tritone, but I know that it is truly Lütz Günther.

Subsequent to the pecuniary dispute, I was asked to leave the Gay Utopia, and Brad and Kirk soon followed, choosing instead to raise alpacas in rural Wisconsin.  Perhaps they there formed their own gay utopia; we drifted out-of-the-touch, and I never thought to ask if the alpacas were of mixed gender afore our drift became so wide as to span a breadth incommunicable.

Ghoulishly, despite having aborted its melodic soul and discarded its own percussive heart, the Gay Utopia lived on, undying.  Lütz held of the auditions, and restocked his stage, manning his guitar-guitar and bass guitars with a revolving cast of pouting, tin-eared young miscreants.  The drums were first quasi-competently staffed by an octopus, then later — and in a degraded performance — by three marmots in diminutive self-contained underwater breathing apparati, then by two-dozen oysters, and finally a series of interchangeable boys in eye-liner, each more insouciant than the last.

These words, too, are nought of the soured grapes, but rather simple observations, searingly accurate, of the tight-bunnéd, six-packéd, tone-deaf man-children Lütz favored over legitimate musicians and managerial staff.

In the interregnum Lütz partnered and disenpartnered — saved the indignity of serial marriage and divorce by local statute — at least a half-dozen times, reconstituting the Gay Utopia at least as often.  Despite the limping, carnival freakshow still performing under that name on the many, disused third-stages scattered across the great and undifferentiated middle of this nation, in most any sense of the notion, the Gay Utopia exists no more.

Lütz, it should suffice to say, is something of a crippled man — first, in that he has a dearth of sustainable emotional depth, and second, in that his lower extremities were crushed during a partial stage collapse in a shopping mall in 1992 (see “Gay Utopia Rocks Cleveland— Larger Tragedy Averted” in the Cleveland Plaincothes Dealings).  And I, while clearly a great and terrible success story in this day, had many rags leading to these current riches, and more than a few of them torn asunder by the ignominy I inherited from my quick exeunt from the Gay Utopia.  In truth, it is only Brad and Kirk who have unquestionably thrived not simply despite the Gay Utopia, but owing to it.

I see them often in my day-the-dreams: embracing each other, wrapped in supple blankets of the finest alpaca wool, their cheeks and shoulders pink against the golden fleece that surrounds them and keeps them enwarmed against the winter’s icy wrath. Love of that sort is the true transmutation from material to numinous; had Sir Francis known of such a gay utopia, he would have quit his philtres and phials and lived a ripe age. Of that last, one can be certain.

In conclusion, we see that, even when a question seems simple and its answer direct, within is oft enshrouded a most attractive mystery.

Still I Remain,
Your Giant Squid
Semper Fidelis Utopia Hilaris

____
This is part of the Gay Utopia project, originally published in 2007. A map of the Gay Utopia is here.
 

Qu’est-ce que c’est

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“Both the Joker and Hannibal Lecter were much more fascinating than the good guys,” says Talking Heads singer David Byrne. “Everybody sort of roots for the bad guys in movies.” Byrne was explaining why he wrote “Psycho Killer,” the opening song from their Jonathan Demme concert movie, Stop Making Sense. Demme also filmed The Silence of the Lambs, but that’s almost two decades after Byrne wrote his song, so the origin story doesn’t make much sense either.

Byrne is also a fan of Dadaism and adapted a Hugo Ball poem for the Talking Heads. “I Zimbra” is a string of nonsense syllables, reflecting Ball’s Dada Manifesto: “to dispense with conventional language” and “get rid of everything that smacks of journalism, worms, everything nice and right, blinkered, moralistic, europeanised, enervated.” Similar new wave beats were sweeping through Paris in the early teens where Ball’s avant-garde cousins were rooting for France’s pulp fiction psycho killer, Fantômas.
 

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I’m no expert in French surrealism, but I’ve stood mesmerized in front of more than one Magritte painting. He, like Jean Cocteau and Guillaume Apollinaire and André Breton, were mesmerized by the figure of a “masked man in impeccable evening clothes, dagger in hand, looming over Paris like a somber Gulliver.” That’s John Ashbery’s description of the iconic cover art for Pierre Souvestre and Marcel Allain’s 1911 Fantômas, the first in a series of 38 novels featuring the empereur du crime.

The bigger mystery is how a Pulitzer-winning poet came to write the introduction to a reissued translation. Maybe it’s because Ashbery is, according to Ashbery, “sometimes considered a harebrained, homegrown surrealist whose poetry defies even the rules and logic of surrealism,” a description that could also suit Souvestre (a failed aristocrat-lawyer turned automotive journalist) and Allain (Souvestre’s secretary, ghostwriter, and later husband to Souvestre’s flu-widowed wife). Ashbery calls them both “hacks,” their prose “hackneyed,” and their narratives “crude.” Yet Ashbery’s harebrained forefathers declared Fantômas “extraordinary,” its lyricism “magnificent,” and the serial a “modern Aeneid.”

Apollinaire did throw in a “lamely written,” so the surrealists’ praise isn’t entirely surreal, but it doesn’t begin to explain the character’s Gulliver-sized impact on French culture. Ashbery adds to the mystery by listing Fantômas’s many and superior ancestors, including Manfred and Les Miserables. He also mentions the popularity of Nick Carter in France at the time, but he misses how much Souvestre and Allain pilfered from the American pulp. The authors allude to “Cartouche and Vidocq and Rocambole,” but their psycho killer’s most immediate predecessor is Nick Carter’s arch-nemesis, Dr. Quartz.

Carter’s “hack,” Frederic Van Rensselaer Day, introduced the psychopathic genius twenty years earlier. Quartz “wished to defy the police; to defy mankind, because he believed himself to be so much smarter than all other men combined.” He is Nietzsche’s superman, indifferent to “rightdoing and wrongdoing, as we define the two terms” and to “anything human, animal, moral, legal, save only his own inclination.” If you like the scene in Silence of the Lambs where Dr. Lecter displays his gutted guard like an abstract art installation, you’ll just love “Dr. Quartz II, at Bay” when the doctor embalms a railroad car of victims and arranges them like waxworks playing a game of cards.  Or if you like Alan Moore’ Killing Joke when the Joker rigs a funhouse ride to project photos of Commissioner Gordon’s raped and crippled daughter, wait till you see how Fantômas can pose a corpse at the reins of a runaway coach or inside a clock bell so blood rains down with the clanging of the hour.

It would be easy to call them all “evil.” It’s the term we like to use for Adolf Hitler and Osama bin Laden. But the word is meaningless. It pretends to define what it merely describes. The real horror, the thing that should keep you awake at night, is the absolute absence of evil in the motives of those who commit it. Adolf and Osama were trying to make the world a better place. They thought they were the good guys. David Byrne finds the Joker and Hannibal Lechter fascinating because they’re make-believe. They don’t make sense because they can’t. There’s no root cause to their actions. There’s no mystery to solve, just endless installments.

Nick Carter, le roi des détectives arrived in Paris cinemas in 1908 to rain down multiple sequels and knock-offs, including Louis Feuillade’s Fantômas film adaptation. So Feuillade’s equally acclaimed follow-ups, Les Vampires and Judex, are knock-offs of a knock-off, with scripts improvised around the same actors, costumes, plots, and character types. Souvestre and Allain hand-cranked their prose just as sloppily. Though they exists solely in “conventional language,” their novels may somehow still answer Bell’s directive to “get rid of all the filth that clings to this accursed language . . . the word outside your domain, your stuffiness, this laughable impotence, your stupendous smugness, outside all the parrotry of your self-evident limitedness.” Replace “Dada” with “Fantômas” and Bell’s Manifesto reads:

“How does one achieve eternal bliss? By saying Fantômas. How does one become famous? By saying Fantômas. With a noble gesture and delicate propriety. Till one goes crazy. Till one loses consciousness. How can one get rid of everything that smacks of journalism, worms, everything nice and right, blinkered, moralistic, europeanised, enervated? By saying Fantômas. Fantômas is the world soul, Fantômas is the pawnshop. Fantômas is the world’s best lily-milk soap. Fantômas Johann Fuchsgang Goethe. Fantômas Stendhal. Fantômas Dalai Lama, Buddha, Bible, and Nietzsche. Fantômas m’Fantômas.”

Ultimately Ashbery declares Fantômas a Cubist charade (Picasso and Gris were fans too), and yet one whose “popularity cut across social and cultural strata.” Like a dagger’s blade, you could say. The best monsters are never slain, never contained, but are always plotting new and paradoxically comforting horrors between episodes. A story’s meaning only emerges when it’s over, and so Fantômas was meaningless to the generation who embraced him. He made everything stop making sense.

Ball calls for new words, for an invented language of nonsense—which is what I hear when David Byrne sings the chorus:  “Psycho killer, kiss kiss say.” I obviously don’t know much French. But no one, not even the French, know Fantômas.
 

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How Do We Interpret Comic Book Covers?

Fairest3Comics are both a substantial art form and a commercial industry.  Thus, it is not surprising that the cover of a comic can play multiple roles. The cover is usually the first (and sometimes only) part of the work seen by consumers before purchase. Nevertheless, covers are not purely merchandising: A cover is also a part of the work of art proper, and thus should (or, at the very least, legitimately can) be taken into consideration when interpreting, evaluating, and decoding the narrative contained in that work. Given that comic book covers are often created by someone distinct from the artists who craft the narrative portion of the comic found between the covers, interesting questions arise with regard to how the content of the cover art influences our interpretation of the work as a whole.

Two questions arise immediately:

  • What role should the content of the cover art play in our interpretation of the comic as a whole when the cover seems to conflict with the narrative found inside the comic?
  • What role should the content of the cover art play in our interpretation of the comic as a whole when the cover references other comics (or other pictorial art)?

She-Hulk37Of course, sometimes the cover of a comic is just a playful exercise in metafiction, with broken fourth walls and other types of silliness that usually (although not always) are meant to have no real bearing on our understanding of the story contained inside the comic. Such is likely the right reading of this She-Hulk cover (although,given that the She-Hulk often engages in metafictional strategies within the narrative proper, the right reading of this example is likely more complex). But in other cases, things are more involved. Let’s look at two sorts of example. The most obvious sort of case is where the content of the cover can outright contradict the the content of the interior pages. This can happen in three ways, all three of which are illustrated by Adam Hughes’ cover for Fairest #3.

  1. The narrative content of the cover can conflict with the narrative found in the interior pages: Hughes Fairest cover depicts the Snow Queen playfully writing the word “Fairest” on the frosted window. But this contradicts the interior content in two ways: It is unlikely that the character in question is the sort to do anything playfully, and there are no panes in the windows of her castle as depicted in the interior pages.
  2. The appearance of characters on the covers can conflict with their appearance within the interior pages: On the same cover, the Snow Queen is depicted with pink skin, but within the interior pages she is consistently drawn with bluish-white skin.
  3. The cover art can incorporate the title of the comic into the art itself (thereby implying that the characters have metafictional knowledge of the title of the comic in which they appear, and thus have knowledge that they are fictional characters). The Snow Queen’s inscription of “Fairest” on the window functions this way, while there is no indication within the interior pages that there is any sort of metafictional fourth wall breakage.

Given these sorts of conflict between cover and interior content, we are (or at the very least, I am) left wondering exactly how the content of this cover is meant to fit into an overall interpretation and assessment of the narrative. Is the Snow Queen playful, or not? Does she have blue/white skin, or pink skin? Does she know she is fictional?

WolverineLEGOAnother sort of question arises when cover artists reference other (typically iconic or important) comic covers. A particularly interesting example of this phenomenon arose with the LEGO minifig covers that appeared on Marvel comics as part of a tie-in with the Marvel Superhero LEGO sets and videogame. These covers raise interesting questions about the appearance of characters: Are we meant to imagine that Wolverine (the canonical Marvel character) temporarily looked like a LEGO minifig? Or that he could have? In short, if the cover is a legitimate part of the work as a whole, and thus provide some information regarding the appearance of the characters, exactly what information should we take from this cover?

There are other questions that arise from this sort of cover, however. The LEGO Wolverine cover references the iconic cover to the first issue of the seminal Wolverine limited series. Is this merely to be taken to be an homage? Or should we interpret the narrative within the pages of the most recent issue with the older limited series especially in mind? These questions are raised, but seem to be left unanswered, by the cover art itself.

So, how should we interpret covers in mainstream superhero comics?

Long Comics, Quick Cuts: Time Dilation in Comics and Film

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I found this odd little book at CAKE a few weeks ago and I’ve been showing it to everybody. At first I was fixated on the colors — produced with a painstaking chromolithographic technique — but as I watched people unfold the concertina book and take in its panoramic form, I’ve been thinking more about the book’s format.

The book in question is Worse Things Happen at Sea by Kellie Strøm, part of Nobrow’s concertina book series1. Concertina books are pleated and unfold like an accordion; the panels can be read in individual segments, like any book, but also fold out to form an interconnected panorama of images. Highly prized by rare book collectors, illustrated concertina books depicting cityscapes or images of local life were popular souvenirs in the 19th and early 20th century.

Worse Things Happen tells the story of the conquest of the high seas, or rather the conquest by the high seas of sailors who would dare to test her. Each segment depicts another development in the history of seafaring vessels (a Viking longship, a Dutch man-of-war, an early submarine–could it be the Nautilus?, the giant steamship Kaiser Wilhelm II) being attacked by a monstrosity of nautical lore (Scylla and Charybdis, the Aspidochelone, a giant narwhal, the Kraken).

The book is 136cm long and 23cm tall, which means each side of the album, once unfolded, provides almost .33 square meters of surface area for artwork. For comparison, a double-page spread in a standard floppy comic is less than a tenth of a square meter (.091m²). The physicality of the concertina changes the nature of the reader’s relationship to it. Although a .33 square meter painting placed on a wall would not seem so big, the concertina book is something that the reader holds and unfolds with their own hands, which puts the viewer up close and makes it impossible to take in the entire image at once.

Instead, one naturally pans across the image, tracking like a camera on a dolly. The continuous nature of the image invites the reader to spend considerable time with it, observing both the detail within each fragment and the way the fragments flow into each other. Though ostensibly a single image, the concertina reads like a sequence of events. In other words, a comic. This got me thinking a bit about the nature of comics and how narrative, or more broadly the passage of time, is presented within them.

How does one convey the passage of time within a static medium? The principle technology for moving time forward in comics is the transition between panels.2 The panel is a static image and the gutter between panels is where motion in time and space can take place. The panel transition in comics serves the same function as the cut in film; the gutter, or cut, represents all that is left out.

In film, cuts compress the narrative. In comics, they can have the opposite effect. The more ‘cuts’ or panels there are per page, generally, the slower things are moving. Telling a story in a fast-paced style usually means using just three or four panels per page; a page with seven, eight or nine panels is slowing things down, focusing in on more details:3
 
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Filmmakers use cuts to compress or speed-up time, but they can also have ways of slowing time down. Slow motion invites the viewer to take in more action than would be visible to the naked eye, to see things that would otherwise be missed. In comics, an effect similar to slow motion video can be achieved by superimposing multiple images of a single subject within the same panel. This allows a single panel to convey a whole sequence of events; it is often used in superhero comics for a character who is faster and more agile than his opponents — how many times have we seen the Flash zooming or Spider-Man flipping through a single panel? A recent Jamie McKelvie page from Young Avengers combines the super-imposed image, the cutaway diagram, and the super-wide-shot to create a dense and complex action sequence within a single panel:
 
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It’s a gorgeous trick but it still runs up against the limits of the comics page. Only formalist experimentation can go further.

We’ve seen how a filmmaker can speed up time with jump cuts, and delay it with slow motion video. But one of the most radical things a filmmaker can do is allow time to pass naturally. Frequent quick cuts are so essential to the language of cinema that we notice their absence more than their presence. Long takes without cuts create psychological tension, emphasizing the relentlessness of time’s passing. A sequence like the final six minutes of True Detective‘s fourth episode, in which Matthew McConnaughey’s character Rust Cohle breaks into a stash house and then makes a daring escape, is effective because the camera, and thus the viewer, is never allowed to turn away from the action; as the shot continues unabated the sense of dread grows, to be relieved only by the final hard cut at the end.

Long takes like this are commonplace through the history of cinema, and there are whole films composed of single shots. Alfred Hitchcock’s The Rope famously takes place in a single apartment in what appears to be one long take, and Alexander Sokurov’s Russian Ark features over 2,000 actors in a single 96-minute Steadicam shot that floats through the many rooms of St. Petersburg’s State Hermitage Museum. In both cases, events unfold within the narrative world of the film in exactly the time it takes to view them. In a movie full of traditional cuts, two hours of screen time can equate to days, weeks or years of diegetic time. Without cuts, diegetic and non-diegetic time are perfectly in sync. Everything on the screen is happening “in real time,” 24-style.

In order to simulate the effect of a continuous tracking shot on the page, a cartoonist must eliminate the traditional borders between panels — but even then the amount of information that can be presented before cutting away is limited by the size of the page. Looking beyond the limitations of traditional rectangular page formats allows for some interesting time dilation possibilities.
 
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As shown above, an accordion-folded book radically increases the amount of horizontal space along which a narrative can be presented. The exaggerated linearity is not unlike a Greek frieze or a Medieval tapestry. The form has proven appropriate for presenting subjects which are both epic in scale and narrow in scope: recent entries in NoBrow’s concertina series have included a crowded musical festival scene, a madcap bicycle race, and the history of exploring. A concertina can be read like a traditional book, in which case each segment is like a double-page spread — but once unfolded, it becomes a spread that never ends. The increased surface area allows for a level of detail that can’t be achieved in any standard rectangular format.

But these concertinas do not achieve the psychological effect of a continuous film shot. Eliminating panel divisions merely means that the cartoonist has removed some of the guide rails. Instead of dictating the pace of events to the reader, the reader takes in the whole work at the pace of their choosing. The passage of time becomes totally subjective, as details are obsessed-over or over-looked according to the reader’s whim. It’s radically different from the experience of reading a traditional comic or a splash page, but it’s also nothing like viewing a long take in a film, because there is no defined point of view (ie, camera) and no defined frame rate.

The unlimited bandwidth of the internet provides opportunities to create sequential narratives that reach not just beyond the constraints of the standard comics page, but beyond those of any physical object. Worse Things Happen at Sea may contain a lot of visual information — 23×272 centimeters worth — but it is still constrained by its physical limitations as an object. A printed book that extended much further would be unwieldy, but the infinite scrolling of a web page has no such limitations.

The best example I’ve yet seen of a cartoonist taking advantage of a web page’s dimensions (or lack thereof) is Boulet’s “The Long Journey.” “The Long Journey” is a departure from the French cartoonist’s usual inky style, instead employing a pixelated look that draws attention to its utterly digital nature. Except for a short framing sequence at the beginning, the entire comic is one extremely long vertical panel, which is read by scrolling down the page. Words and images are placed such that the reader can take in everything without ever taking a finger off the scroll bar or the down arrow. The longer one scrolls, the more absorbing the images become, and Boulet’s narrative takes on additional layers of meaning as the reader approaches the metaphorical and literal bottom of the page.
 

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The length of the work is impressive. On a standard 14” computer screen the comic appears to be around 2,500cm in length — occupying nearly ten times the real estate of Worse Things Happen. And unlike a concertina book, “The Long Journey” can be measured in time as well as space. It takes a full two minutes to scroll through the entire comic (realistically, it takes twice that time if one reads all of the text). Thus the work combines features of the concertina (the panoramic flow of events without panel boundaries) and the long take (the point-of-view mediated by the camera, or screen, and the narrative pace dictated by the frame, or scroll, rate). It’s more like a film than any comic, and could even be described as a rudimentary form of animation. But it’s also much more like a comic than any animated film, emphasizing as it does the static nature of the images that contribute to the narrative whole.

Which returns me to my original contemplation of the concertina book — an object that is so obviously a comic, yet in many ways not. It exists at the edges, and it is only at the edges of a medium that we can most clearly see its defining features. Whether you consider a concertina a comic or an illustrated album or something in between, the contemplation of one, especially such a lavish one as Worse Things Happen, inspires a better understanding of the entire comics form.
 
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1.Concertina books are also called leporello, so named for the character from Don Giovanni and his comically long list of Giovanni’s sexual conquests.

2.I don’t think I’m breaking any new ground here; this is all in Scott McCloud’s Understanding Comics

3.This insight, and the triptych of pages above which elaborate it, comes from Spawn and Batman artist Greg Capullo’s “Storytelling and Pacing” guide in Wizard’s old Basic Training feature; unfortunately I don’t have the specific issue to reference, though all of Capullo’s Basic Training columns are collected in a .pdf here.