My gushing review of Sooyeon Won’s Let Dai is now online at Comixology. Forget the pastoral landscapes and reveries; give me the boys’ love and brutality.
You’ll Believe A Woman Can Pander
Chris Mautner has posted a thoroughly vicious and entertaining review of the Wonder Woman animated movie.
I actually got the movie from netflix just today. I’ll watch it shortly and see if I agree with Chris’s assessment….
YKK fight !, part 2
Noah linked to Dirk’s post here. Dirk’s post links to one of mine, a post in which I wrote this about YKK:
The atmosphere bits work fine for me, though the smaller they are, the better. For instance, drinking canned coffee in the early morning worked better than Alpha discovering the different meanings behind tears.Those mellowed-out roads and so on, the landscape’s details, take the principle the furthest. The moment is so small that nothing is happening, all you do is look at something being what it is. Those moments are the best thing in the series.
YKK Fight!
Over at Journalista, Dirk very kindly joins the roundtable discussion. More specifically, he thunders his fist down upon our placid roundtable and accuses us all of being insufficiently mellow:
I must confess that it’s a bit weird reading multiple reviews of the series from people who don’t sound as though they’ve enjoyed many quiet moments in their lives. That sounds like a value judgment, but that’s kinda the impression I’ve gotten this week. None of these reviews found the critics connecting the work to anything in their own experiences, which tells me that the stories didn’t work for them the way Hitoshi Ashinano intended them to work.
Alternate theory: My own perspective is off-kilter by comparison, and I shouldn’t be so goddamned presumptuous. I suppose the reason that I enjoy YKK so much is that I spent a great deal of my childhood outdoors — and since I’m from Arizona, “outdoors” meant “way out in the middle of the fucking desert.” …..
The need to get out and wander has never really left me. I recall one of the ways that I pulled myself out of my post-adolescent funk was to grab a thermos, a pipe and a bag of marijuana and jump into the car around 1AM. I’d drive up to Flagstaff, stop at a convenience store and fill the thermos with coffee; then I’d get back on the highway and keep driving until I was in the middle of Monument Valley, where I’d pour a cup, light up and wait for the sun to rise. I did this three or four times in the space of six months. It was glorious.
Dirk has me dead to rights, at least; I’ve never really smoked pot. (Though Pink Floyd was my favorite band for a while back there…so maybe that counts.)
More seriously…it is true that landscape as such doesn’t play a huge, huge role in my childhood memories in quite the way Dirk describes. My most important meditative recollections involve, not looking quietly at the desert, but thrashing repetitively through the water — I was on a swim team for much of the time I was growing up, and the sense of isolation, of time as elastic, and of connection to a very physical reality which was also spiritual is probably my closest analogue to the kind of romantic sublime that Dirk (and many others) link to contemplating nature.
So is it because I lack the requisite personal experience that I’m not as into YKK as Dirk? I don’t know…I tend to mistrust the kind of aesthetic argument that says “if you’d only been there, you’d understand.” Experience does shape one’s aesthetic responses — but aesthetic responses also, and perhaps even more thoroughly, shape experience. Which memories define you and which get forgotten or seem less important — obviously that’s partly out of your hands, but I think there’s some dialogue there as well. If you’re going to admit free will at all, you’ve got to leave room for the possibility that you make your memories, not just that your memories make you.
Anyway, where I’m going with this is that, to me, it seems like the issue isn’t necessarily what experiences we have or haven’t had, but how we see YKK intersecting with those experiences, and what it seems to be saying about that. And in that context, I think the important factor may not necessarily, or only, be where we’ve lived, but what our ideology is. Which is to say, Dirk’s a good bit more conservative than the rest of us in this conversation, and I think that may matter a fair bit. Bill’s explicit about this when he says of YKK that:
I find it reactionary. Compared to other manga like Hanashippanashi (TCJ #280), which deals with the tensions between a feel for nature and actually living in Japan, YKK feels like a retreat. It’s a fantasy of a return to simpler times and does away with urban complexities with a flood.
Miriam’s less direct, but what she calls her mild “impatience” with the book seems to have at least something to do with feminism and with the portrayal of the main robot female character. Tom’s too; as he says in his post “Fulfilled fantasies tend to be banal and that goes for fantasy girls. Alpha’s a mannequin doll who’s there to make the old guys feel good. That’s not necessarily a bad thing, but it is a limiting thing.” Certainly for me, at least, the way the romanticized past seems to hinge on the infantilization and (literal) objectification of the female lead is one thing that makes it hard for me to embrace the series fully. (I had similar problems with the similarly nostalgic Ugetsu; though, as I said in my own post on YKK, I also have at least some sympathy for reactionaries.)
LIke Dirk, I don’t want to be presumptuous. I don’t necessarily think that politics wholly determines aesthetic reaction any more than experience does. Moreover, I have a healthy respect for Dirk’s politics in general and for his take on gender issues in particular, not to mention for his understanding of manga. I’m much more inclined to read more of YKK knowing that it’s Dirk’s favorite series ever I was before he said that. But I do think one reason for, at least, my relative lack of enthusiasm is that, whatever my flirtations with C.S. Lewis, I find YKK’s determined idealization of a conservative traditionalism hard to swallow without at least a couple of murmurs of protest.
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In comments to Miriam’s post, Derik B says that Alpha avoids the fantasy/girl trope. I think what he means by that is that she doesn’t have a relationship or isn’t explicitly sexualized. I’m not sure that that would really allay my concerns entirely, though. There are different stripes of fantasy girls; some like the subservient sexual plaything, others prefer the idealized eternal innocent. I can believe the book avoids the first, but I have trouble, giving what I’ve read and later plot summaries, that it avoids the second.
Though I should probably read more before I crawl further out on that limb…not that I usually let mere ignorance stop me, but still….
Update: Bill and Derik both have thoughtful responses in comments, so be sure to scroll down….
Saturday Morning Watchmen
Via Sullivan, the Schulz-as-Miller parody that’s going around.
Watchmen Sucks, Redux
My long review of the long-awaited, highly polished turd called “Watchmen” is now online. Here’s an excerpt:
One of the most telling characters is Rorschach. In the comic he’s repulsive and ludicrous—a tiny man with lifts in his shoes, he suffers from major sexual problems, and his disguise is a street person whose placard reads “The end is nigh.” The backstory makes him both more likable and less admirable; the moment in the comic when he threatens his landlady is uncomfortable, but the next panel, where he spares her because of her child, who reminds him of himself as a boy, is extremely poignant. Snyder alludes to some of this—we glimpse Rorschach in civvies, wandering around with his sign—but it never coheres. Viewers new to the story might not even realize this nutty doomsayer is the vigilante’s alter ego. All we’re left with is another cool-as-shit dark hero, kicking ass in glossy martial-arts sequences, doing the dirty work of justice.
I must say, for all its shittiness, Watchmen has generated some pretty entertaining reviews. I think my favorite is Tom’s — it’s not often you see a three paragraph review reference both parade floats and cartoon dogs. Still, Nina Stone’s review would be a close second. I’ve already explained that I feel poor Malin Ackerman has been criticized unduly…but that doesn’t mean I can’t appreciate good snark:
That woman has the depth of a teaspoon. I swear to God, it wasn’t only painful to watch her, it actually made me angry. Sure she looks good. So do a lot of other actresses who deserve to have that role. Actresses who can actually act. I mean, it started with her scenes with Dr Manhattan. Her heartbreak and confusion and distress all read like a bratty, petulant 13 year old. All her lines felt like monotone script readings. There was no sense of history to her, no sense that the actor owned the feelings of her character. I couldn’t take it. “Vapid” is almost too nice a word to describe her. (And vapid is a pretty mean word!)
I agree with all of that except for the part about “other actresses who deserve to have that role.” I think Ackerman was perfectly suited for that crappy role. Inflicting it on an actress who could act would just be cruel.
Anyway, as I said in comments, the great thing about the movie is how it brings us all together. Whether you know the comic well, like Tom and me, or whether you’ve never read it, like Nina, we can all still join hands and despise it together.
Update: Bill hasn’t seen it, but thinks it literally looks terrible.
YKK Part 4: desire is suffering
Like with a lot of manga, YKK had the effect of reminding me how much cultural understanding I’m missing when I come at Japanese work for Japanese audiences. Like she’s a robot: ok, but what’s robotty about her? Not much, except she gets slightly different burn treatment, and, as Noah mentioned, fairly mild food allergies. What does it mean to her, or her friends, that she’s a robot? Not much, so far. She doesn’t look or act different, except for maybe more innocent (but you don’t get a frame of reference for how innocent non-robot postapocalyptic women are, so maybe not). Issues I’d expect, like technology or parts for her maintenance being wiped out, or her not aging in comparison to humans, also don’t emerge and there’s no reason to expect they will.
Why is she a robot? I imagine her robotitude means something to Japanese people that it doesn’t mean to me. It reminds me of P. W. Singer who wrote a book about military robotic weapons, who was on the Daily Show and Terry Gross recently. He used a lot of science-fiction canon metaphors, and I believe he mentioned in both interviews that American sci-fi robots are often implacable monsters while Japanese sci-fi robots tend to be lovable heroes. Maybe it is the Buddhist thing of non-humancentricity, that robots are humans without the destructive ego or dark Freudian drives?
Getting into Buddhist mind was the only way I could begin to appreciate the work, and I felt like I should have a few hours with every page. The art really is that beautiful. And even when it’s a portrait shot of characters, it reads like a landscape. This fits in with the idealization of passivity that is the strongest thing in the book. The characters are at their most beautiful when they’re not acting, or even interacting, but just being. When Alpha enfolds Takahiro to herself at the New Year ceremony, I thought for a second, what does it mean? Is this in or out of the bounds of their relationship? Is he attracted to her? Is she attracted to him? And then I saw the sculpture, the rock formation that their bodies made together, and realized that was the real point.
I’d probably read past the first volume (which was one of our metrics for new manga on the manga roundtable), but I think I’d continue to be impatient, getting in there with my Westernness and my feminism and my meaning-obsessed Jewiness, as often as I could manage to be serene, aware, and grateful like a proper Buddhist.
