Dopey-sounding good will

A favorite new example:

And don’t worry if you know nothing about lesbians — a few hours with Mo and friends, and you’ll be ready to tattoo a labyris between your shoulder blades.

From a review of Alison Bechdel’s new collection, Essential Dykes to Watch Out For.

Catherine Howe

This review first ran in Bitch Magazine a while back.

What A Beautiful Place
Catherine Howe
{The Numero Group}

As freak folk artists like Sufjan Stevens and Joanna Newsome have hit it big, folk revival music has undergone an, um, revival. Vashti Bunyan, Linda Perhacs, Gary Higgins, Judee Sill — twee genius after twee genius has been unearthed, annointed, and brought back into print.

Catherine Howe hasn’t achieved the cachet of any of these artists — and its clear enough why. There’s very little freaky about her folk. She has none of the fey, cracked menace of some of her peers on the British folk scene. Nor does she possess the hip, mercurial bite of a Joni Mitchell or Neil Young. Instead, this, her first, extremely obscure 1971 album, is basically folk-pop — which is to say, it’s pop. The liner notes indicate that Howe’s a Burt Bacharach fan, and the record sounds suspiciously like a release by his other admirers, the Carpenters.

Not that there’s anything wrong with that. Howe’s voice, like Karen Carpenter’s, is a wonder — her pristine, rich tone drips with sunny yearning. The full orchestrated backing envelops her and the listener like an ocean of cream — sweet, overwhelming…and yes, a little cloying, especially on prolonged exposure. However, the high points validate the schmaltz. “Up North”, with its high, almost yodelled hook, is gorgeous, quietly epic nostalgia — as is the tinkling, horn-embellished “On A Misty Morning.” Best of all, the bonus track, “In the Hot Summer” nearly matches the repressed desperation in the Carpenter’s best work. That’s exciting enough in itself that I’ll probably be ordering Howe’s later albums from Amazon sooner rather than later.

My People Were Fair and Wore Sky in Their Hair: But now they’re content to pass out organic produce to the studio musicians.

By the Time We Got to Woodstock: We’d turned into a TV theme song.

Dick and Fanny

I have a column up on Comixology about the gender, genre, and genitals in comics. Here’s a quote:

Narrative entertainment for guys tends to come in two broad categories.

First, you’ve got the type of story epitomized by Moby Dick. Manly men doing manly things, almost entirely with each other. Guys lolling about under the covers together and comparing tattoos, or holding hands under the open sky as they wade through whale blubber. These are sweaty, hairy, deep-throated narratives; narratives red in tooth and claw; narratives of man vs. man, man vs. nature, and man vs. his own body odor; narratives where, in short, every chromosome that matters ends in Y.

Too Sexist for My Shirt

Miriam’s post on Storm dressing hot and acting like a man generated some interesting comments. In particular, Nick said:

“in soap, and in soapy superhero comics – especially the shallowly written and safe ones, which is most of them – I don’t tend to see much real difference in the way one or another character is written, along gender, race or any other lines.

At most, you’ll see a distinction between character archetypes – the idealist, the cynic, the brawler etc – before you’ll see one along a gender line. Certainly, to follow Miriam’s example, there were points where Storm could have been male, or Cyclops female, and you’d never really know it. Solo books would tend toward male protagonists, but that seemed incidental to me – Peter Parker didn’t seem particularly masculine in his behaviour, and the women in his life seemed to pretty much run rings around him.”

It’s an interesting point, but I think it is based on a too rigid sense of how the male/female divide can work. It’s possible to be gendered male and be wimpy like Peter Parker, for example; in fact, Parker’s nerdishness is all about having women mob him despite/because of his nebbishness; it would all look very different if Parker were a woman. Similarly, the whole Jean Gray corruption story is intensely sexualized (through fetish clothing, but also thorugh power dynamics and through the idea that corruption equals sexualiztion) in a way which couldn’t have happened with a male character. Kitty Pryde’s naif pose is also very female; Storm’s particular kind of caring/non-violent persona is also very female. Wolverine would be a lot different if he were a woman (he’d be overtly sexualized, for one thing.) So would Cyclops, whose blankly boring uptightness is only made feasible by his maleness (maleness being the default setting for super-heroes.) To justify being a woman, he’d have to be more interesting.

It’s also worth pointing out that American culture finds women who act like men really appealing. The fact that Storm behaves like a guy in some ways (kicking ass, being one of the boys) while parading around almost in the altogether is part of the appeal. I mean, yes, there’s also a fetish associated with deferential women…but overall, pop culture in the U.S. is a lot more sexually into butch than femme.

The point here I guess is that gender presuppositions and stereotypes are a lot harder to get away from than just saying, “Hey, look, we’re all superheroes here!” Miriam writes that:

“I think the worst lesson I learned from growing up on Marvel comics is not that women are sex objects, but that women can dress in lingerie and not be sexualized by those around them. “

And it’s true to some extent; Storm isn’t a sexual object to the other X-Men, in that she’s not groped or talked down to. But she *is* a sexualized object for the male reader…and, I suspect, at least in some ways for the female reader as well. (There’s a similar dynamic in covers for women’s magazines, I think. Sexualized female bodies are used to attract both men and women.)

I guess the point here is that you don’t get away from gender, or sexism, just by letting women fight the bad-guys and lead the team and kick ass. And, indeed, I don’t know that getting away from sexism is even exactly the point. The problem with super-hero comics and gender isn’t that they’re sexist — I mean, most things are sexist. The problem is that they’re dumb; you get the same gender stereotypes repeated over and over without a whole lot of thought or insight. (Hey! Mary Marvel is corrupt and sexualized now, I hear!) Sexist is one thing; boring is another.

Leonard Nimoy Fact

Leonard Nimoy was an alcoholic. It started back when he played Spock and continued for two decades. Then, after he stopped drinking, he somehow wrote an entire autobiography without mentioning his 20 years of being a drunk. Then, five years after the autobiography, he decided to reveal his secret on a Star Trek promotional video, Mind Meld. 


In the end, the fullest print account I’ve come across of Leonard Nimoy’s drunk period is in William Shatner’s autobiography (Up Till Now, 2008), where a few pages are handed over to Nimoy for a long quote getting the episode down for the record.

The Nimoy drunk period: 1968 – 1989.
(Nimoy names the end date, but the start date is an estimate based on this quote: “I started drinking regularly, ritually, during the second or third year of our series.” The third season began shooting in spring 1968.) 

Media Log: Jews and Asians on tv, plus anti-Italian bigotry in Bennett Cerf

Noah and Miriam were talking about how Jews and Asian men have been desexed by US media.  I can think of 2 US-Asian tv characters who are basically treated as girls: Alex Baldwin’s flunky in 30 Rock and Jeremy Piven’s flunky in Entourage. Right now I’m watching old dvds of Bonanza, the 60s western, and the Chinese character wears an apron and cooks. So three’s a trend, I guess.

Jewish men were desexed by being treated as nerds and pasty little neurosis victims, but they never got the final indignity of being girl-ized. Then Woody Allen came along and Jewish men could tell themselves that being Jewish was in itself attractive, at least in men.

I guess you could say that, because they started from so far outside the European tribe, Jews and Asians had to give up more dignity in return for assimilation.

Or possibly that Jewish/Asian men have assimilated into the US by means of high-skilled/high-income professions, and that newcomers who get high-paying jobs have to give up some manly dignity so that everyone else can feel better. So, by this theory, Italians could keep their virility because their incomes wouldn’t be remarkably high. And of course virility was turned into a marker of their lower status, a brute trait. I remember an ancient Bennett Cerf joke about Mike and Tony and how Mike was consoling Tony after the death of his young wife. “In-na year, you meeta nice girl. In-na year half, you engaged. Two years, you marry and –” Tony (indignant): “Two-a years! Two-a years! Whadda I do tonight?