Editorial Cartoons: Is Michael Sam gay? or is he black?

A lot of media attention has been paid lately to the case of American football generally and the National Football League in particular. Recently, the NFL drafted its first openly gay man into its ranks, causing a great deal of celebration in some quarters and a high degree of consternation in others. As a fan of (American) football, I am interested in this story because of what it says about the social implications for individual players, team camaraderie, and the fans, too. I am thinking about this because I try to be mindful about and supportive of efforts to eliminate discrimination and promote equality regarding race and ethnicity; regarding sexual orientation; regarding gender; and regarding socioeconomic class.

Since I currently live in Sweden, I don’t see all the news (infotainment) about current events in the U.S., so what I have seen of the Michael Sam story I have found through websites that I visit on occasion. I saw stories on my BBC phone app; on Queerty.com and Advocate.com; and on other random links I saw on Facebook. What I did not see, though, in any instance, was editorial cartoons about this event, so I went hunting for them. Using a Google search, I found a few cartoons, some of which focused on Michael Sam’s race and others on his sexual orientation.

I include below some randomly chosen cartoons depicting some facet of the Michael Sam case. Does the cartoonist in each instance focus more on representations of race, more on representations of sexual orientation, or some combination of both?

Bok (bokbluster.com/creators.com)

bokbluster.com

The first cartoon borrows President Obama’s earlier discourse regarding the NFL and the incidence of concussions and traumatic brain injury. Bok makes a connection between working class men, beer drinkers, and anti-gay prejudice. (Because of the perspective, we don’t see the butt crack, but we know it’s there and it is revealed.) The image on the television screen is of two men kissing. What is not clear is how the characters in the panel would react to the fact that it is apparently two men of different racial identities kissing. Since it is set in a ‘sports bar’ (pictures of hockey and baseball on the wall), readers might assume that it is a bold statement this man makes about not having a son play in the NFL.
 
Drew Litton (http://www.drewlitton.com/)

drewlitton.com

 
This cartoon draws on the historical significance of racial integration in baseball (an interesting sports cross-over). Litton uses visual cues to communicate Michael Sam’s race, but he uses linguistic cues to communicate Sam’s sexual orientation (the newspaper in his hand). Robinson is pictured wearing his Dodgers uniform (the team he joined) but Sam is wearing his Missouri uniform (not yet having been drafted by the St. Louis Rams).
 
Keith Knight (www.cagle.com)

http://www.cagle.com/2014/02/michael-sam/

 
Knight’s technique relies much more on linguistic cues to communicate his thoughts about Michael Sam. It may be that Knight uses Sam’s stats rhetorically to establish the rationale for the caption, which shows the linguistic struggle over how to name the importance of this event. Knight decides that it is neither Black History nor Gay History but History.

In her 2009 article published in Visual Communication, Elisabeth El Refaie writes about visual literacies and the processes that readers use to understand political cartoons. Her essay is a pilot study exploring how readers make sense out of the visual and verbal elements in a panel. In her analysis, El Refaie explores five questions regarding the ‘multiliteracies’ required to understanding these cartoons: “How do readers: (a) establish the real-world referents of a cartoon; (b) impose a narrative on the cartoon image; (c) interpret the facial expressions of the depicted participants; (d) understanding text-image relations; and (e) establish metaphorical connections between the fictional scene of the cartoon and a political argument?” (p. 190).

What interests me about the range of cartoons shown above is how few of them rely on metaphorical representations to communicate their messages. Most of them are relatively literal scenes: representations of people having conversations about Michael Sam, or Michael Sam himself having a conversation about his future. Research on editorial and political cartoons discusses the tendency for artists to make their commentary using metaphor: combining two very different domains for the reader to interpret. (For more on cognitive metaphor in cartoons, see Bounegru & Forceville 2011; El Refaie 2003; among  others.)

In my very limited search for cartoons about Michael Sam, I found just a very small number that relied on metaphor to communicate the meaning. Here is an example:
 
John Darkow (columbiatribune.com)

http://www.columbiatribune.com/opinion/darkow_cartoons/

 
Readers familiar with the story will know that Michael Sam was drafted by the St. Louis Rams. This cartoon by Darkow communicates a similar message to the cartoon by Keith Knight (above), that race and sexual orientation should somehow be subsumed in the general meaning of the cartoon and that the ‘simple’ fact of the draft should be highlighted. One major difference is that the Darkow comic relies on metaphor and the Knight comic is a more literal representation. In fact, ‘Barrier Breaker’ is drawn in such a way that it erases all mention of sexual orientation and it erases all mention of race. The metaphor of a ram breaking through a wall is clear to the reader only if the reader already knows the discourses that play a role in the Michael Sam case. (Under other circumstances we would need to consider underlying or implicit prejudicial messages: the jokes that could be told about a gay man joining a team called the Rams; the jokes that could be made about a black man being represented by a ram.)

It is no surprise, of course, that cartoonists would choose to highlight certain aspects over others. The intersections of race and of sexual orientation in this particular situation—professional sports in the U.S.—are a virtual minefield. Is it safer for cartoonists to create a more literal representation than it is to create a metaphorical representation? Is it simply too difficult to navigate the issues metaphorically? Understanding political cartoons is a complex act of reading that draws on multiple types of literacies and relies on a vast array of knowledge and cultural discourses. Likewise, creating cartoons demands that artists focus on some aspects of an issue or story and leave out other aspects.

I ask readers of Pencil Panel Page and Hooded Utilitarian to provide their own examples of cartoons regarding Michael Sam or regarding similar situations. How do race and sexual orientation function in the commentary of political cartoons?

Two and a Half Centuries of Failure

Donald Dewey
The Art of Ill Will
New York University Press
251 pp/b&w
hardcover
978-0-8417-1985-5

I suppose the title should have warned me, but even so, the sourness of Donald Dewey’s *The Art of Ill Will* rather took me aback. I guess I had assumed that you wouldn’t edit a sizable monograph on the political cartoon unless you actually liked political cartoons. My mistake.

Far be it form me, though, to condemn Dewey for his dyspepsia. On the contrary, his 75-page introduction (more than a quarter of the book!) seems to me to be just about on target. Over the course of a detailed historical overview, he makes the case that editorial cartoons occupy an almost impossible cultural position, trying simultaneously to be propaganda, popular entertainment, and art. As propaganda, there is little evidence that they’ve ever succeeded on anything but the most limited terms: even in the 19th century, it’s hard to tell whether Thomas Nast actually had that much of an influence on anyone’s voting habits. As entertainment, editorial cartoons have been in decline for generations; as Dewey points out, political junkies these days turn to blogs or John Stewart for their laughs, not to cartoonists. And as art…well, Dewey points out “cartooning has never been expected to be ahead of the curve artistically, to pioneer an aesthetic vision.” In fact, after reading this book, one is led to the conclusion that the only thing editorial cartoons have been able to do consistently, reliably, and well, is to disseminate and popularize vile ethnic caricatures. From happy darkies carrying watermelons to slant-eyed duplicitous Japs, from oily Catholic priests to oily Muslim clerics, if its stereotype and prejudice you’re after, editorial cartoons know no peer.

Of course, there are plenty of great editorial cartoons, and Dewey reproduces a number of them. I was struck, in particular, by the work of Joseph Keppler, a contemporary of Nast’s whose drafting skills are, if anything, even more astounding than those of his more famous rival. I’d seen Keppler’s “The Modern Colossus of (Rail)Roads” before, but it’s still amazing; an almost photographic realism combined with a Little Nemoesque mastery of scale. I was glad to see several examples of Theodore (Dr. Seuss) Geisel’s work included as well; his giant Hitler water-snake is as fancifully endearing as any Grinch or Floobooberbabooberbub. I wish there’d been more examples of Oliver Harrington’s work; I’d (embarrassingly) never heard of him before, but the one picture included here, of a mob lynching a school bus, is rendered with absurd tactile viciousness — it’s a lovely choice for one of the few color reproductions. And I’m always happy to see anything by Robert Minor and Art Young (though, unfortunately, the cartoons Dewey chose for the later are far from being his best work.)

Despite such standouts, though, the overall effect of paging through the gallery here is more irritation than wonder. As just one example, a cartoon labeled “The Providential Detection”, showing Jefferson, an eagle, and several bales of mail, is almost completely charmless: stiff, ugly, and boring, its incompetent without any of the *brio* or imagination that you sometimes see in the work of untrained artists. Of course, when this cartoon was published in the 1800s, the U.S. was a cultural backwater, so it’s not a big surprise to see third-rate work. More modern entries, unfortunately, don’t have that excuse. Ted Rall’s meandering Terror Widows cartoon is an inevitable low point: I actually had to look at it twice to reassure myself that, no, the reproduction isn’t messed up, he just actually draws that badly. Gary Trudeau (who Dewey unaccountably praises for his distinctive graphics) is represented by several cartoons, including one of his trademark “lets draw the White House over and over because I’m just that damn lazy” efforts. And numerous Jules Feiffer cartoons display all the smug, feeble irony of a M.A.S.H. rerun; the man is the Alan Alda of political cartooning.

Feiffer’s numbing glibness is an extreme example of his profession’s cardinal weakness. When political polemic reaches the level of art, it tends to do so because the polemicist has thought things through. People like Hogarth or Bosch, or Bernard Shaw, or Mencken each had a vision of society which was nuanced and consistent, and which gave their verbal jabs depth and resonance. Shaw actually believed in socialism; Bosch actually believed in Christianity; Mencken actually believed in art. Most political cartoonists on the other hand, try to generate opinions without believing in anything in particular. They’re like decapitated chickens chasing after their own heads not because they hope to find any ideas there, but just for lack of anything better to do. As a result, you get a lot of scrabbling and spurting, but not a whole lot of insight — which in practice means a lot of pretentious gag cartoons with unusually obvious punch-lines. “The Americans sure whipped the British in the War of 1812!” “Jerry Falwell sure is slimy!” “They execute a lot of people in Texas!” How cutting.

Dewey’s presentation doesn’t help matters any. To every single cartoon he has appended a short note, explaining the meaning. For example, beside a picture which contrasts tony landlords leaving church with images of slum dwellers, we find this:

“Taylor’s “Our Religious Landlords and Their Rookery Tenants* (1895) mocked the hypocrisy of New York landlords who found an hour for piety every Sunday in between week-long indifference to the misery of their slum tenants.”

Admittedly, many of the cartoons are dated enough to require some sort of annotation. But Dewey’s indiscriminate and obsessive limning painfully emphasizes the fact that a dull joke is not improved by exegesis. At moments, Dewey himself seems to feel the futility of the whole exercise. In at least two cartoons (one by Paul Conrad, one by Bill Mauldin) , he drops the original caption entirely, rendering the putative joke incomprehensible. It’s as if Dewey said to himself, “Aw, hell, who really wants to look at this stuff anyway?”

No doubt the dropped captions were an accident. But still, the slip seems Freudian. *The Art of Ill Will* isn’t really all that interested in the cartoons; it’s built around the author’s Introduction, not around the pictures themselves. The book is a thesis, meant to provide information and raise interesting questions. It’s only because it’s marketed and priced as a coffee-table art book that it seems disappointing. Visually, Syd Hoff’s out of print 1976 *Editorial and Political Cartooning* is tons more enjoyable, simply because Hoff approached the work as a fanboy, reproducing the work of the artists he most admired, and ignoring everybody else. Dewey’s view of the medium’s achievements and weaknesses is probably closer to the truth— but, alas, as every editorial cartoonist should know, the truth isn’t very pretty.

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This essay first appeared in the Comics Journal.