The Most Covered Songs Ever

This originally ran on Salon. They dropped out most of the links, unfortunately, and though I asked they never got around to putting them back…and I think the piece is much better with the links. So I decided I’d put it here so people could follow through and listen to all the music if they wanted.
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What’s the most covered song of all time? You only have to think about it for a minute to realize that it’s not an easy question to answer. In some sense, the most covered song ever (at least in the English speaking world) is probably “Happy Birthday To You” — sung by me, you, Marilyn Monroe, and everybody else. No doubt “The Star-Spangled Banner” would be up there as well. Below are some other tunes that could maybe be in the running for most covered song ever, depending on who you ask, what criteria your using, and how many times you hum through the tune yourself before you get to the end of the list.

“Goldberg Variations”
 

 
Can a performance of a classical composition count as a cover? It seems like technically it should; Glen Gould here is playing someone else’s song after all. If it does count, you’d have to figure that the big gun canonical repertoire would have to be more covered than just about any popular composition; people have been playing the Goldberg Variations for well over 250 years at this point. Gould’s performance is probably the most famous, but there are innumerable others, including this lovely harpsichord take from 1985 by Gustav Leonhardt.
 
“Amazing Grace”
 

 
This is just a scarce forty years or so more recent than the “Goldberg Variations”. Published by English poet and clergyman John Newton in 1779 to commemorate his decision to abandon the slave trade, the poem “Amazing Grace” eventually became paired with a tune called “New Britain.” It was sung extensively during the 19th century, and it’s remained a favorite in both black and white gospel traditions. The a cappella Sacred Harp version here from 1922 is thought to be the first recorded performance. Since then there have been more than 7000, by everyone from Mahalia Jackson to Paul Robeson to Destiny’s Child to Rod Stewart.
 
St. Louis Blues “
 

 
W.C. Handy’s 1914 song remains a standard in the jazz repertoire, and has been covered by numerous blues and country performers as well. The most famous version is the spectacular collaboration between Bessie Smith and Louis Armstrong from 1925, though the nonchalantly dazzling performance by Django Reinhardt here seems every bit as good. You should also check out the jovially unhinged Western swing performance by Bob Wills, the boogie woogie rendition by Earl Hines, the smooth quasi-classical high-falutin take by the John Kirby Orchestra, and the down home blues by Big Bill Broonzy.
 
“Summertime”
 

 
George Gershwin’s famous aria from the 1935 opera Porgy and Bess is one of the all-time great examples of cross-cultural American music. Inspired by African-American spirituals and based on a Ukrainian Yiddish lullaby, it’s been covered by more than 33,000 performers in a range of genres and idioms. Janis Joplin’s version is probably the best know — though to my ears it sounds strained and clumsy. Not horrible maybe, but certainly no match for Sarah Vaughan’s 1953 recording, nor for performances by Sidney Bechet, Billie Holiday, and the wonderful country guitar version by Doc Watson.
 
“Sweet Home Chicago”
 

 
“Sweet Home Chicago” is generally attributed to Robert Johnson, who recorded it in 1936, though it seems to have been based on earlier songs by Kokomo Arnold and others. Over time it picked up more Chicago-specific lyrics and became a kind of anthem for the city. These days it mostly serves to tell tourists they’re in the right place and make longtime residents wish they weren’t, but in its time it’s been covered by just about every major blues and/or rock artist who ever picked up an ax: Freddie King, Stevie Ray Vaughan, Buddy Guy, and of course the Blues Brothers version which I won’t link to because come on. HoneyBoy Edwards acoustic slide version is a particularly lovely take, harking back nicely to Johnson’s original.
 
White Christmas
 

Irving Berlin wrote this in 1941 and supposedly told his secretary, “Grab your pen and take down this song. I just wrote the best song I’ve ever written — heck, I just wrote the best song that anybody’s ever written!” Bing Crosby’s version may well be the best selling single of all time (more than 50 million copies sold,) but lots and lots of other acts have performed it as well, from Elvis to Frank Sinatra, to Doris Day to Taylor Swift to innumerable high school Christmas pageants. My favorite may be this famous 1954 effort with Bill Pinkney on bass vocals and Clyde McPhatter singing tenor. The Beach Boys also did a lovely version…and I’d be remiss if I left out that notable crooner, Iggy Pop.
 
Unchained Melody
 

 
Originally the theme for the little known 1955 prison film “Unchained”, Hy Jaret and Alex North’s soaring emota-thon went on to be a massive hit, with more than 500 cover versions. The best known version is the 1965 #4 smash by the Righteous Brothers, and there are great versions by Sam Cooke and Willie Nelson. Nobody does towering pop melodrama better than Roy Orbison though.
 
“Louie Louie”
 

 
Originally written in 1955 by rock and roll doo wop performer Richard Berry, the song is supposed to have more than 1600 cover versions. The most famous is the garbled primitive frat rock performance by the Kingsmen from 1963. I also love the startlingly effective torch song performance by Julie London, the great goof by the Fat Boys, Toots and the Maytalls reggae version, and of course Motorhead. But Berry’s much-neglected 1957 version may still be the best.
 
“Yesterday”
 

 
Paul McCartney’s nostalgic pop smash has had between 2 and 3000 cover versions — none of which are any good. No, not even the ones by Marvin Gaye and En Vogue. Best to just embrace the schlock, then, and go with Neil Diamond.
 
“Change the Beat”
 

 
Fab Five Fready’s 1982 experimental electropop single is often cited as the most sampled song ever. Hundreds of other songs sample the track, especially the phrase “Ahhh, this stuff is real fresh,” spoken through a vocoder. Herbie Hancock used it in 1983 for his song “Rockit“, and from there it featured in a dizzying array of hip-hop landmarks, including Eazy-E’s “Boyz in the Hood,” Slick Rick’s “The Show,” Eric B. and Rakim’s “Paid in Full,” and Schooly D’s “PSK, What Does It Mean?” It still shows up in tracks like Macklemore and Ryan Lewis’ “Thrift Shop” (not to mention Justin Bieber.)

 

America’s True Colors

Can a black man stand for America?

Barack Obama is one answer to that question — and a somewhat complicated one given the conspiracy theory birther nonsense that has been belched up in the wake of his presidency. Another answer is the upcoming Captain America arc, in which Sam Wilson, formerly the Falcon, is going to don the Cap uniform.

We don’t know yet how Marvel will approach the issue of a Black man as an icon of Americanness. But we do know how they addressed it once before, in the 2003 mini-series Truth: Red, White, and Black — a mini-series written by the late Robert Morales and drawn by Kyle Baker. Morales and Baker have very specific, very complicated thoughts on what it means for a black man to be America — and most of those thoughts are really, really depressing.

To understand what Morales and Baker are doing in Truth, you have to recognize that not just Captain America, but superheroes more broadly, have from their inception been obsessed with Americanness — and with assimilation. The Jewish creators Jerry Siegel and Joe Shuster inaugurated the genre with an immigrant from another planet who is adopted by friendly middle-Americans, and becomes the perfect, iconic personification of American strength and the American way. The Clark Kent identity can be seen as a kind of buried Jewish self, uneasily replicating stereotypes about emasculated, nerdy Semites. That’s true for Captain America too, to some degree. Created by Joe Simon and Jack Kirby, both Jews, the weak, spindly non-manly Steve Rogers takes the magic super-soldier formula and becomes the ur-American. More recently, G. Willow Wilson has played with this in Ms. Marvel, creating a young Muslim girl who (at least in the first few issues) transforms into a blonde-haired white-skinned Caucasian when she goes superheroing. Gene Luen Yang and Sonny Liew take a related tack in The Shadow Hero, drawing parallels between their Chinese-American hero’s embrace of superheroics and his embrace of Americanness.

Assimilation fantasies can work for Jews and, arguably for Asian-Americans and Muslims. But they don’t necessarily work for black people. Black folks came to America long before my Jewish family did — but me and Stan Lee (neé Stanley Lieber) are white now, and black people are still black. A superhero fantasy about gaining powers and becoming Ameican which acknowledges the black experience, then, is going to be more difficult, and potentially more bitter, than superhero fantasies that are focused on the experiences of other immigrant groups.

Truth is both difficult and bitter. The story is set in Marvel continuity after Steve Rogers has become Captain America, and after the creator of the super-soldier formula has been shot. The U.S. Army is experimenting with trying to recreate the formula — and, in a nod to the horrific Tuskegee syphilis experiments, the subjects it chooses to experiment on are black soldiers. Without anything like informed consent, the soldiers are injected with versions of the formula. Most of them die, literally exploding. Most who survive are deformed and twisted, as Kyle Baker makes full disturbing use of his talent for plastic, exaggerated cartooning. These twisted supersoldiers are used as cannon fodder, or destroy themselves because of the emotional instability caused by the drug.
 

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Eventually only one man is left, Isaiah Bradley. He goes on a suicide mission to disrupt the Nazis own supersoldier formula — wearing an extra Captain America uniform he stole. After succeeding in his mission, he is captured, and miraculously escapes, at which point the U.S. military arrests him for taking the costume and puts him in solitary confinement for over a decade. The supersoldier formula damages his brain; the government refuses to treat him, and he ends up with the mind of a child. End of heroic parable.
 

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In a lot of ways, this is an assimilation narrative. A black person, like the (somewhat but not all that subtextual) Jewish person before him, takes the supersoldier formula, and gets to become that icon of the United States, Captain America. But that story of triumph and belonging is tragically warped — and the name of that warping is racism. Black men are seen by the army and the United States as disposable, inferior subhumans. Becoming American, for them, means being enslaved, tortured, and killed. Isaiah Bradley can claim his Americanness by putting on the Cap uniform, but America is too dumb to be honored. Instead, it does to Bradley what it has done to thousands of its black citizens; it puts him in prison.

The story, then, is about the way that black people are not allowed to assimilate, and not allowed to become American heroes. But it’s also, and at the same time, an indictment of what is being assimilated to, and of assimilation itself. James Baldwin famously asked, “Do I really want to be integrated into a burning house?” and Truth poses the same pointed question. The U.S. is in many ways shown to be little different from Nazi Germany. Like the Nazis, the U.S. performs hideous medical experiments on what it considers to be inferior races. Like the Nazis, the U.S. engages in mass slaughter; the armed forces are shown indiscriminately murdering black soldiers because it perceives them as a security risk — and though this is based on a probably untrue apocryphal incident, it stands in easily, and accusingly, for long-term American mass violence against black people from slavery through Jim Crow and beyond. An American seen through the eyes of the black experience is an America steeped in racial bigotry and violence. It’s not a heroic America, nor one that deserves either loyalty or respect. From this perspective, the Superman and the Nazi Ubermensch are two sides of the same spandex — both champions of racism and evil. Assimilating to that doesn’t make you a hero. It makes you a monster.

Morales is quite direct about the parallels between the United States and Nazi Germany; he talks about America’s pre-war embrace of eugenics, and notes that U.S. racist immigration policies were an inspiration for Hitler’s own state-sponsored racism. Ultimately, though, at its end the comic rejects its more radical stance, and re-embraces both superheroes and assimilation. Steve Rogers shows up in the present (fresh from suspended animation) to track down and punish a couple of racist military personnel who are presented as being responsible for the experiments. The institutional critique of the earlier part of the book is shuffled out in favor of revenge on individual bad guys.

On the one hand this seems like a compromise or a capitulation to the superhero narrative, with Captain America as the superhero ex machina who swoops in to save, not Bradley, but the idea of America’s goodness and strength. Bradley, childlike, seems overjoyed when Cap hands him his old torn costume, as if it’s his fondest wish to become part of the country that’s systematically, brutally, for decades, spit on him and ruined his life.
 

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It’s also possible, though, to see the ending not as Bradley assimilating to America, but as America assimilating to Bradley. “I wish I could undo all the suffering you’ve gone through. If I could’ve taken your place…” Cap says to Bradley’s blank stare. That’s impossible, of course. Cap can’t be black. But the point of the comic, too, is that Cap can be black — and that he is black. The final image of the series, with the two Captain Americas photographed together, might be seen as Bradley finally being allowed into America. But it also recalls an image from a few pages earlier. There Cap stopped to look at a wall of images of Bradley photographed with Malcolm X, Nelson Mandela, Angela Davis, Richard Pryor, Muhammad Ali— a who’s who of black America. In seeking Bradley out, and honoring him, Cap is placing himself on that wall, with those pictures. Rather than Bradley becoming American, Captain America is becoming, or joining, black America. Justice, truth, and heroism come not through assimilating to white America, but through accepting and honoring the experiences of the marginalized.
 

truth-red-white-and-black-black-history-month

 
Is that an insight, or an approach, that Marvel is likely to pick up for its new Captain America run? We’ll have to wait and see. In the meantime, it would be nice if Marvel would reprint Truth — one of those rare superhero comics that sees clearly what’s wrong with the genre, and what could, maybe, be right.

Is There Any Good Literary Fiction?

atonement

 
I’m defining literary fiction here as the genre of self-consciously serious fiction that’s coalesced relatively recently — so more or less in the last 30-40-50 years I guess, maybe a little earlier. John Barth and John Updike would count, Hemingway or Mark Twain not so much.

Anyway, it’s a genre I tend to be very skeptical about; most of the fiction I admire post-1950 is sci-fi or comics or something that isn’t literary fiction. But there are a couple exceptions. Pat Barker’s Regeneration trilogy was great, and I enjoyed Confederacy of Dunces. And I really loved Ian McEwan’s Atonement, which I read recently (when I worked on the Shmoop study guide).

So…what lit fic do you like? Or/and, what lit fic would you recommend to a lit fic skeptic?

Utilitarian Review 8/23/14

On HU

Featured Archive Post: Warren Craghead adapts Wallace Stevens’ “The Rabbit As King of the Ghosts.”

EyeofSerpent with the erotic mind control short story, “Friendly Advice”. (not even a littls sfw.)

On CIA Spying and genocide in Indonesia.

Kristian Williams on Donnie Darko, the Perks of Being a Wallflower, and adolescent superhero psychosis.

Osvaldo Oyola on how underage girls age quickly in superhero comics so that the audience can sexualize them.

Me on Charles Johnson, Kathleen Gilles Seidel, and how romance depends on which parent is dead.

Qiana Whitted on Thierry Groensteen and when a grid isn’t a grid.

Ben Saunders with an anniversary appreciation of Keith Moon.
 
Utilitarians Everywhere

At the LA Review of Books I talked about Linda William’s new book On the Wire, liberalism vs. neoliberalism, and building a better panopticon.

I was on Huffpost Live talking about whether or not Shakespeare is still relevant.

At Splice Today I wrote about:

The Handmaid’s Tale and appropriating the experiences of slavery.

my midwest vacation. Kitsch and corn.

James Baldwin and Ferguson.
 
Other Links

Meghan Murphy with a nice piece on Outkast and misogyny.

Richard Dawkins now telling random strangers why he hates them.

Tressie McMillan Cottom on the importance of black media.

C.T. May on the Guardians of the Galaxy soundtrack.

Tracy Q. Loxley with a short post on Milo Manara.
 

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The Romance of Dead Parents

Charles Johnson’s Middle Passage is structured as, and by, a romance. The novel starts off with a description of the relationship between freed slave, thief and wastrel, Rutherford Calhoun, and the prim schoolteacher Isadora Bailey. Calhoun and Bailey are in love with each other, but he’s not willing to be tied down; she forces the issue by offering his creditor, Papa Zeringue, to pay his debts if he’ll marry her. Zeringue determines to force Calhoun to do just that, but he slides out of the ring or the noose or whatever metaphor you wish by sneaking aboard an illegal slave ship bound for Africa. Adventures and hijinks ensue…but in the end his travails and misfortunes bring him back around to Isadora, and the book ends, as romances should, with a marriage and happiness.
 

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Kathleen Gilles Seidel’s Please Remember This isn’t really structured as, or by, a romance. There is a romance in it — between coffee-shop owner Tess Lanier and historical excavator Ned Ravenal. That romance, though, doesn’t really get started until something like 2/3 of the way through the book. The bulk of the earlier part of the novel, and the main thrust of the plot, is about Tess’ relationship with her dead mother, the brilliant author Nina Lane, who killed herself several months after Tess was born. The novel meanders through it’s small as life, non-adventurous plot, letting Tess figure out that she doesn’t have to be Nina, and doesn’t have to not be Nina, before getting her to a place where she can take up the rest of her life — which, almost as an afterthought, involves Ned.
 

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Both of these books in broad terms fit into Pamela Regis’ eight essential elements in “Natural History of the Romance Novel,” but Johnson’s book is much more insistent about it — the action in the novel all derives from the development of the romance, whereas for Seidel the bulk of the novel’s structure and themes would be little changed if Tess had just recommitted herself to her coffee shop at the end, rather than finding a man immediately. Yet, “Middle Passage” is generally considered a work of literary fiction, while “Please Remember This” was marketed as a romance novel. What’s with that?

Part of the answer is right there in that last bit; Seidel is a romance novelist and marketed as such, so her book is considered a romance. Johnson writes literary fiction, so his book is literary fiction. In genre, form is less important than commercial labels.

There’s some more to it than that, though, I think. Middle Passage presents itself as literary fiction in a number of ways — most insistently in its prose. Seidel’s prose style is accomplished, precise, and frequently delightful; “It was part rock festival, part Star Trek convention, and part plain old down-home country fair without the baby pigs and homemade jam” is an imaginative and funny first line. It’s significantly less performative than Johnson’s opening, though:

Of all the things that drive men to sea, the most common disaster, I’ve come to learn, is women. In my case, it was a spirited Boston schoolteacher named Isadora Bailey who led me to become a cook aboard the Republic. Both Isadora and my creditors, I should add, who entered into a conspiracy, a trap, a scheme so cunning that my only choices were prison, a brief stay in the stony oubliette of the Spanish Calabozo (or a long one at the bottom of the Mississippi), or marriage, which was, for a man of my temperament, worse than imprisonment — especially if you knew Isadora.

It’s not coincidental here that the virtuosity here, the hyperbolic/mock-hyperbolic irony, is achieved through riffing on misogynist tropes. Isadora becomes a disaster, a conspiracy, a trap, a scheme — she’s a placid nonentity on which to embroider flights of cheerfully rhetorical antipathy. That is more or less the case throughout the novel, in which Isadora serves mostly as a plot device. We don’t see into her head, and while our protagonist/narrator Rutherford says he loves her, we get much less of a sense of his relationship with her than of his attraction/repulsion to the Bly-like Captain Falcon, or the Allmuseri tribe members who have been captured and enslaved on ship. The romance with Isidora is the impetus and the structure of the book, but Isidora herself is mostly a trope — a stand-in for the world of home from which you set sail and then return (Johnson explicitly compares her to Penelope.) Even her body becomes subordinate to the plot and Rutherford’s attitude towards her; she loses 50 pounds while he’s away at sea, physically demonstrating her transition from disaster to desirable in Rutherford’s eyes, though how she feels about the change is never either mentioned or considered. The book’s literariness, it’s (multiple, deliberate) textual links to the Odyssey, Moby Dick, Joseph Conrad, are based on repressing or displacing the romance plot that guides it in general, Isadora’s consciousness in particular.

In this regard, it seems important that Rutherford’s main internal conflict involves his feelings for his brother, and especially for his father, a slave who escaped and left his sons behind him. Rutherford has always bitterly resented being abandoned, but after a traumatic encounter with a kidnapped, delightfully Lovecraftian African God, he understands that his dad never came back to visit because he was killed by patrollers almost as soon as he tried to escape. The recognition that his father didn’t abandon his responsibilities, but was murdered out of them, allows Rutherford to accept responsibility himself (after a good deal more trauma.) Which is nice for him, but leaves another question unanswered, and almost unasked — viz., even if he barely knew his mother (she died when he was 3), why doesn’t he, or the book, seem to care about her at all?

You could ask the inverse question of Please Remember This. Tess is tied in knots about her mother, the brilliant, erratic Nina Lane — where Rutherford can’t settle down (it’s implied) because of his father’s shiftlessness, Tess is too settled as a reaction to her mother’s eccentricity. And where Rutherford doesn’t seem to care about his mother, Tess is similarly disconnected from, and uninterested in, her father. Early on, we learn that the man she thought was her dad, wasn’t; Nina had conceived Tess not with her then-boyfriend, Duke Nelson, but (maybe? possibly?) with some passing-through hipster artist dude, who Tess never even bothers to try to track down. Instead, rather than looking for fathers, Seidel multiplies mothers, focusing on Nina Lane’s relationship with her own mother, Violet, who raised Tess, and with one of Nina’s friends, Sierra, who cared for Tess for the first couple of months of her life,and wanted to keep her.

In Middle Passage, Johnson suggests that the Lovecraftian African God may control multiple worlds and multiple realities, and Rutherford imagines himself as the captain and the captain as him, the hold crammed with “white chattel” — a vision of racial poles reversed, but also of Oedipal substitution, with Falcon serving as a sinister father figure, the twisted European forebearer (Conrad? Lovecraft? Melville?) in whose stunted footsteps Johnson ironically but inevitably treads. In Please Remember This, on the other hand, narratives are composed not of alternate fathers, but of alternate mothers. Tess sees herself, or her possible selves, in the mother/daughter relationship in Nina’s last, unfinished novel; in the actual relationship between Nina and her mother, Violet; in the possible self Tess could have been if Nina’s mother had raised her:

And what would being raised by Sierra have given Tess?

She might not be as independent as she was now. She might not be as observant or as serene. She might not have been allowed to develop her own style and her own voice.

But she might have had the capacity to love Ned Ravenal as he deserved. And that would have been good.

“We might have done all right together,” Tess heard herself say to Sierra. “We might have done all right.”

The phrase, “Tess heard herself say” is a good example of Seidel’s subtlety. Tess is imagining herself as someone else, and then she speaks as someone else, as if the other she might have been is talking through her. It’s a quiet nod, too, to reader, and author, identification — we, after all, are both identified with Tess, and hearing her speak. The novel becomes a way to imagine other mothers, other lives, and to think how we might have been someone else, and done something else, and loved someone else. Though for Tess, in the end, imagining that someone else she could be allows her to love as she thought only that someone else could.

The reason that Seidel’s book is romance, then, is because it cares about dead mothers; Johnson’s is literary fiction because it cares about dead fathers. And that’s also, perhaps, why Johnson’s feels more formulaic — more wedded to both the romance narrative and, contradictorily, to the performance of genius that signals literary fiction. Supplanting the father is an old story, in which the new boss is always already the old boss and vice versa — like Isadora or Penelope, you unwind the thread each night only to rewind it the next morning, waiting for the guy to return. Mothers, though, in Seidel’s vision at least, don’t replace each other, or duplicate each other, but multiply possibilities. Different loves are different, which is how a novel which isn’t a romance can be a romance, too.

Spying and Genocide

This first appeared on Splice Today.

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“But given the history of abuse by governments, it’s right to ask questions about surveillance — particularly as technology is reshaping every aspect of our lives.” That’s a quote from Obama’s news conference last week, in which he defended the NSA’s data collection program.

From the way Obama phrased that, it’s not clear which governments he’s talking about specifically. Who are these governments who have abused information gathering, anyway? What did they do with it?

Well, here’s one abuse of government information gathering I’ve been reading about recently. Not so long ago, U.S. intelligence made lists of civilians, including men, women, and children, to be executed without trial.

This was back in 1965 during the Cold War, just as the U.S. was ratcheting up its involvement in Vietnam and Southeast Asia. At that time, Indonesia was ruled by Sukarno, an anti-colonialist and anti-Westerner with close ties to the the Indonesian Communist Party, or PKI. He was something of a Qaddafi figure, though without quite Qaddafi’s record of support for terrorism and general butchery. Sukarno was an authoritarian ruler, with all that that implies, but certainly no worse of one than the authoritarian rulers of many countries to whom we funneled, and still funnel, money and arms.

On September 30, 1965, there was an abortive coup attempt in Indonesia, and several high-ranking generals were killed. The coup seemed to be linked to the Communist Party. Anti-Commuists in the military, led by one Suharto, used this as an opportunity to seize control, unleashing a flood of anti-Communist propaganda. They also unleashed a bloodbath. Across the country, Communists, or people associated with Communists, or people accused of being Communists, were rounded up and slaughtered — often by virulently anti-Communist Muslim youth groups. An anonymous description of the violence in Robert Cribb’s The Indonesian Killings: 1965-1966 describes village chiefs, children, and members of teacher’s unions being mutilated, tortured, and killed, their bodies dumped in rivers or shallow pits, and banana trees planted on their graves. Here’s one typical account:

A young boy…was arrested by Ansor [members of the Muslim youth group.] He was then tied to a jeep and dragged behind it until he was dead. Both his parents committed suicide.

Nobody knows how many people died in the carnage, exactly, but scholarly estimates range between 300,000 and 1 million.

So what was the U.S. doing while this was going on? Mostly cheering from the sidelines. Again, this was the Cold War, and these were Communists being killed, at least in theory. The U.S. had long hoped that anti-Communist forces would triumph in Indonesia. Officials had contacts with Suharto, and basically wished him the best.

The U.S. did more than just wish him well, though. Twenty-five years after the massacre, reporter Kathy Kadane reported in a May 21, 1990 Washington Post story that she had gotten a number of State Department officials to speak on the record about their involvement. They said that they had provided lists of Communists to the Indonesians, presumably so that Suharto could better hunt them down. The lists included members of women’s groups and youth groups. Kadane quoted former U.S. Embassy official Robert J. Martens justifying his decision to turn over the lists to Suharto.

“It really was a big help to the army…. They probably killed a lot of people, and I probably have a lot of blood on my hands, but that’s not all bad. There’s a time when you have to strike hard at a decisive moment.”

In this case, striking hard at a decisive moment meant, apparently, helping thugs track down school teachers so they could chop off their breasts before decapitating them.

After Kane published her piece, U.S. intelligence officials pushed back, arguing that Martens had been acting on his own, without official agency direction, and that the names hadn’t been all that helpful to the Indonesians anyway (in direct contradiction to Martens’ statement above). Ultimately, there’s no way to know exactly what happened, in large part because the Indonesian genocide was so successful —opposition was broken, Suharto moved into power, and Indonesians who knew what was good for them kept quiet about the killings, or else. Kane’s article came out decades after the genocide, and decades after that, scholars still have sparse details about every aspect of the killings, even though Suharto finally was forced from power in 1998.

Still, one thing seems clear — the U.S. had intelligence, and that intelligence was used (with whatever efficacy, and officially or by one dude) to help a bunch of authoritarian thugs commit genocide. Even after the story blew up on him, Martens was still insisting that aiding the military was the right thing to do. ‘If we had any purpose in the world except to be bureaucrats,” he told a New York Times reporter, “that was the sort of thing I felt we ought to be doing.” Shades of Oliver North.

The point, for our present purposes, is pretty straightforward. If spies have information, they will use it in pursuit of their “mission,” whether it’s fighting Communism or fighting terrorism. And if they trample on some civil liberties, or kill a few innocent kids — well, they’re not going to worry about it all that much. Indonesia was a long time ago and a long way away. But 500,000 dead is a whole lot of bodies to contemplate with equanimity. Our spies did though, and I don’t think they’ve changed all that much. I doubt the current NSA program will end up abetting genocide. But the fact that our government has this particular history of abuse seems like a pretty good reason not to trust them at all when they promise that the information they gather will not be used for harm.
 

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Utilitarian Review 8/16/14

On HU

Featured Archive Post: Betsy Phillips on the appeal and repulsion of blackface, for both blacks and whites.

Voices from the Archive: Caroline Small on the failures of comics symbolism.

Me on why books don’t make you spiritual.

Ng Suat Tong on Li Kunwu and Philippe Ôtié’s A Chinese Life, and choosing stability over freedom.

Chris Gavaler on the Leftovers and an apocalypse without answers.

Kate Polak on J.P. Stassen’s Deogratias, Rwanda, and unethical empathy.

Roy T. Cook asks whether some panel layouts are superior to others (part of the PPP roundtable on Groensteen and page layout.)

Alex Buchet on the dangers of translation and the importance of accountability.
 
Utilitarians Everywhere

At Pacific Standard I explain why, in addition to more strong female characters, we need fewer strong male characters.
 
Other Links

Jennifer Williams at Ms. on why Ferguson is a feminist issue.

David Masciotra on the latter-period Elvis.

Nicholas Jackson on why Pacific Standard doesn’t have comments.
 

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